tag:blogger.com,1999:blog-64211210714978249422024-03-13T15:05:07.108-07:00The Legacy of Dr. William PierceThis web-log, begun in 2011 for the purpose of clarifying the true nature of the work and views of Dr. William Pierce, and to counter misrepresentations thereof, is not affiliated with any organization. Haddinghttp://www.blogger.com/profile/04201445068897668725noreply@blogger.comBlogger190125tag:blogger.com,1999:blog-6421121071497824942.post-65394643774385819432015-07-21T16:49:00.000-07:002015-07-21T16:49:00.913-07:00Whose Values Shall Rule?<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
"Whose Values Shall Rule?" is a commentary by Dr. William Pierce which appeared in the National Alliance<em> Bulletin</em> of June, 1980.</div>
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<em>Dr. Pierce addressed a meeting of the Ridgewood Group, at the Estonian House in New York City, on May 27. He had been asked to speak especially about his book, </em>The Turner Diaries<em> (for which the </em>nom de plume<em> Andrew Macdonald was used). He spoke for about 45 minutes, first pointing out that the purpose of the book is neither to entertain nor to present a plan for a revolution. The book, he said, is intended solely to serve as a medium for certain ideas, some expressed implicitly and others explicitly. Those ideas deal with human behavior, motivation, and values. The following material has been excerpted from the latter portion of Dr. Pierce’s New York address:</em></div>
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by Dr. William Pierce</div>
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IT IS IMPORTANT for us to understand that one person is not a Methodist and another a Catholic and a third a Marxist as the result of any rational process -- at least, not in the vast majority of cases, although there are individual exceptions.</div>
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That is, one is not a Methodist because one sat down and studied the Methodist doctrine, compared it with other doctrines, and decided that Methodism was what made the most sense. One is a Methodist, generally, because one’s parents and neighbors were -- that is, out of an entirely unreasoning desire to conform, to believe what one perceives that one is expected to believe. John Wesley undoubtedly was an exception to this rule, but very few other Methodists have been.</div>
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There has been strong resistance to accepting the implications of this important facet of human behavior. People seem to want to believe that we are all quite rational, when most of us aren’t. For our purposes, the implication of the fact that most people are governed far more by herd instinct than by reason is this: Insofar as the general public is concerned, truth cannot fight its own battles. As long as Norman Lear, the Jewish television producer, has more kilowatts for reaching the public than we do, it will be his view of history and, more important, his view of what is moral rather than ours which will be generally accepted and which will govern the political process.</div>
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This means that we can realistically expect our educational efforts to be effective with only a rather small minority of our fellow citizens. We cannot expect to make a partisan for our cause out of the average man or woman who perceives, even unconsciously, that our cause is not popular, no matter how many books or leaflets we may coax that person into reading. We win only two types of people: One is the person who is already alienated to a certain extent from Mr. Lear’s world and does not fully feel himself a part of the herd to which Mr. Lear is preaching with his cleverly designed television sermons. Unfortunately, in many cases people are alienated for reasons which are entirely or partly wrong from our point of view. That is why protest movements and revolutionary movements always pick up lots of defective people. On the other hand, alienation is certain to remain a growth industry, as they say, and one can hope to see many more essentially healthy people becoming alienated from the mainstream in the years ahead.</div>
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The second type of person we are able to win with an educational effort at this time is the person who is one of those rare exceptions to the general rule, a person who is strongly motivated by ideas as well as by instinct, and who has already been groping in our direction. Our effect with such a person is primarily to help him clarify his ideas and to lead him more rapidly to their logical conclusions.</div>
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This contrast between idealistic motivation and herd instinct tell us only part of the story as to why people behave the way they do. The rest of the story takes us into the realm of values. Consider your average man or woman, your ordinary White American: what, other than herd instinct, determines his behavior -- in particular, the way he votes?</div>
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Well, he generally likes to be warm, dry, and comfortable. He likes to eat. He likes sex. He likes to feel secure. He likes to be entertained. He likes to own shiny things, such as automobiles, boats, houses, new golf clubs, and jewelry. And that’s about it. If these desires of his are gratified, then he is satisfied. If he thinks a politician will satisfy him, he’ll vote for the man.</div>
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Now, if this average citizen hears that Blacks are rioting and killing Whites somewhere 1,000 miles away he will be annoyed -- if Norman Lear hasn’t already affected his mind too much and he still has healthy instincts. When he hears that hundreds of thousands of non-White aliens are pouring into the country, again he’ll be annoyed. All these things are, to a greater or lesser extent, perceived as threats at the instinctual level. They trigger his normal territorial or xenophobic reflexes. But unless the threat becomes very direct and very personal -- unless the riot is in his neighborhood, unless a member of his immediate family marries a non-White, or unless he receives a special tax bill in the mail to provide welfare payment for more immigrants -- the annoyance remains minor. It does not override his desire to be satisfied.</div>
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When it comes time to vote, if one candidate is in favor of forced busing or more boat people and a second candidate is against these things -- and if all other factors are equal -- then he’ll vote for the second man. But all the other factors are never equal. And if the pro-busing man has a nice smile and a warm personality that makes the voter feel more secure, while the anti-busing man wants to raise the charge for fishing licenses, say, and the voter likes to fish, then he’ll vote for the pro-busing candidate nine times out of ten.</div>
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That is why a state like Minnesota, which has one of the racially healthiest populations in the country, could keep sending a piece of filth like the late Hubert Humphrey back to the U.S. Senate term after term. Old Hubert could stand up in the Senate and support forced busing, forced housing, forced hiring, and everything else that most Minnesotans didn’t favor -- except, of course, those Minnesotans already convinced by Norman Lear that they should favor those things -- and then Hubert could make up for it all by going for bigger farm price supports than his opponent and by being, as they say in New York, a <em>mensch</em>. And the good folks of Minnesota would re-elect him.</div>
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Many people don’t like the view of human behavior I am presenting to you, because it is mechanistic; it reduces man to no more than another animal. And I’ll admit that it is an oversimplified view. But it is nevertheless a fact that man is an animal, and that fact accounts for 99 per cent of his behavior. In particular, it accounts for the way he votes. That’s why democracy is such a catastrophe.</div>
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I said the fact that man is an animal explains 99 per cent of his behavior, and anyone who wants to change the world in any way must take that fact into account. But it is the other one per cent of human motivation that I’m more interested in and that the Alliance is more interested in. It’s the other one per cent that explains why Earl Turner, the hero of <em>The Turner Diaries</em>, did the things he did.</div>
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Earl Turner was a man whose priorities were different from those of your average American voter. Earl Turner liked to be warm and dry and to have a full belly, just like everyone else. He enjoyed sex. And, presumably, he liked to own shiny things. But when Blacks killed Whites 1,000 miles away, it wasn’t just a minor annoyance to him. He had a larger view of the world and of his race and of his relationship to them. He could abstract what was a minor, personal threat to your average voter, and he could relate that abstraction to his view of the world.</div>
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When Earl Turner saw a racially mixed couple on the street, the sight did more than arouse a twinge of xenophobia or offend his sense of beauty. Unlike your average voter, he saw all the implications of that mixed couple. He saw mongrel children and mongrel grandchildren; he saw a race defiled. He saw a threat not just to himself, but to the whole upward course of life; a threat not just to his race, but to what his race could become.</div>
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And it was this that was important to Earl Turner: it was this that counted more than being satisfied, more than owning shiny things. And that’s why he didn’t behave like your average voter. His priorities were different.</div>
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Actually, there are two concepts here. First, Earl Turner had the capacity for abstraction, for taking an idea out of a specific set of circumstances and putting it into a more general context: for converting an idea into an ideal. That is a capacity which distinguishes our race from Blacks, in general, but it is still a capacity which relatively few Whites have to any significant degree.</div>
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And, second, there are values, the choice of <em>which things count most</em>. For most people the things that come first, even if they have the capacity for abstraction, are entirely personal. It is only for a minority within a minority that the long-range things are the ones that count. Only the very few can feel that it is more important that strength and beauty and wisdom prevail and become stronger and more beautiful and wiser with each succeeding generation than it is that any individual -- or a million individuals -- have full bellies.</div>
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In <em>The Turner Diaries</em> the real struggle was not so much one of a revolutionary band against the government as it was of one set of values against another set. Earl Turner and his Organization were the champions of a life-centered set of values, a set of values in which the central reality is not the individual, but all of Life: the Cosmos, in its entire temporal extension. Opposed to them were not only the values of the government and the media and the plutocrats, but also the individual-centered set of values of mass man, of the average voter. And in <em>The Turner Diaries</em> the life-centered values won, and those values then ruled. And the whole world was changed: its government, its racial composition, its art and industry, it life-styles, and all its priorities.</div>
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Human nature didn’t change -- that is, the mentality and the values of the average White person didn’t change, because those are things which can only be changed over the course of generations, through the evolutionary process. But a different set of values, the values of an elite minority, gained precedence over the values of man. That’s what <em>The Turner Diaries</em> is all about.</div>
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And as I said earlier, it’s not a plan or a blueprint. The details -- the bombings and assassinations, the nuclear war and its aftermath -- are all fiction. But the struggle for dominance between the two sets of values portrayed in the book is not fiction. That’s real. And it is in this regard that Earl Turner’s Organization is the model for the National Alliance.</div>
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We are concerned, then, not only with education, with helping people clarify their thoughts and reach the proper conclusions, but also with embodying and institutionalizing a set of fundamental values and a view of the world. We are convinced that, unless our values prevail and rule, unless it is our world view which determines the shape of the future by setting men’s priorities and guiding them in their decisions, then there will be no future -- that is, no future worth mentioning, because it will be a retrograde future, and our race will not be a part of it. And, in fact, the only valid reason why our race should survive is that it is the bearer of the values that we are determined shall prevail. For life loses its intrinsic value when its only motive is to increase its quantity, when its only goal is satiety.</div>
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The value of every form of life -- of every race -- of every individual -- is not that it is an end in itself but that it is a <em>means to a higher end</em>. The value of a man’s life is not to be found in the degree to which he enjoys himself or in the amount of wealth or power he accumulates -- and it especially is not to be found in the so-called good he does by making life more comfortable for others. It is to be found only in the extent to which he helps prepare the way for a higher, a more fully conscious life than his own.</div>
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Earl Turner understood that and acted accordingly and we must do the same.</div>
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Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com4tag:blogger.com,1999:blog-6421121071497824942.post-81402119203070422242015-07-14T13:30:00.000-07:002015-07-14T13:30:00.195-07:00Drugs and American Youth<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
<em>An insightful commentary on the long-term damaging effects of alcohol and illegal drugs on our society.</em></div>
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by Dr. William L. Pierce</div>
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TEN YEARS AGO the student who used illegal drugs was likely to be looked upon by his peers as both a criminal and a person with serious personal problems -- as was more often than not the case.</div>
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Certainly, there were young, White drug users before 1960. But, outside a few communities, they were a rarity. Marijuana was almost as scarce on most university campuses as was heroin.</div>
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It is, in fact, quite difficult for today's average undergraduate to imagine just how drastically student attitudes toward drugs have changed in the few short years during which drug usage has passed from a curiosity to a fact of everyday life.</div>
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<b>Most Significant Development</b></div>
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Other things -- attire, jargon, sexual attitudes -- also underwent a fairly radical transformation during the 1960s. But the vast and sudden increase in the use of drugs by young people easily stands as the most significant social development, not only of the last decade but of our generation. If that statement sounds like an exaggeration now, it certainly will not a year from now, so rapidly is the phenomenon still developing.</div>
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The editor should confess at this point, other than a few puffs of pot to see what the stuff tastes like, he has never had any drug “experiences.” For that matter, he has never smoked tobacco and his alcoholic consumption is limited to an occasional beer.</div>
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Thus, he cannot write on some drug-related matters with the same sort of authority a member of Alcoholics Anonymous can boast of when warning others against demon rum, for example.</div>
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On the other hand, he is by no means a total outsider to the drug scene. He has many friends who use, or once used, pot regularly, just as he has many friends who use tobacco and alcohol.</div>
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<b>Drugs a Social Evil</b></div>
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One of the four basic points of the NYA [National Youth Alliance, predecessor to the National Alliance -- Ed.] program states our unequivocal opposition to illegal drugs and to those who promote their use. This opposition is by no means based on religious or “moral” considerations or on any sort of “conservative” foot-dragging where something new and different is concerned.</div>
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We oppose drug usage because it is harmful to human society in general and because, at this point in time, it presents a clear threat to the survival of our civilization. More inclusively, we feel that the widespread usage of any harmful, intoxicating, or debilitating substance is a social evil -- and an indicator of social sickness.</div>
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Some substances are much more harmful than others, or harmful in different ways, and some types of usage of a given substance represent a greater social evil than other usages.</div>
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<b>Tobacco and Alcohol</b></div>
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It may be useful to briefly discuss tobacco and alcohol before going on to the illegal drugs. There can be little doubt that tobacco causes the agonizing death of tens of thousands of Americans every year through lung cancer and emphysema alone. Tobacco is an extremely harmful substance to those individuals who smoke it.</div>
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Yet, from the racial or social viewpoint, tobacco is a relatively minor evil. Those whom its long-range effects strike down are nearly always well into middle age and have already sired or borne children. The race is neither harmed nor helped by their departure.</div>
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Furthermore, cigarettes do not play a really major or significant role in our society, despite their omnipresence. Although they are addictive, they are only slightly intoxicating, and our life mode and social institutions would change relatively little if we did away with them altogether -- which is not a bad idea.</div>
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Alcohol is a different story. Its effect on our gene pool is certainly larger than that of tobacco, but still relatively minor. Its net racial effect is, if anything, beneficial, in that it tends to remove the least fit elements from the breeding population.</div>
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Its social impact, on the other hand, is vastly greater than tobacco's. Alcoholism must be ranked among the major social problems of our day. It is extremely harmful, not just to the individuals and families it touches directly, but to society as a whole.</div>
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<b>A Booze Tradition</b></div>
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And yet it is difficult to condemn alcohol itself as an unmitigated evil.</div>
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What could be more satisfying than a glass of cold beer on a hot summer evening?</div>
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Beer and wine have been an integral part of the life of the European peoples since prehistoric times, and there are so many rich and fine traditions associated with them that giving them up altogether would constitute a major cultural trauma.</div>
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With alcohol the trouble probably lies more in certain types of usage than in the nature of the substance itself. When alcoholic beverages are consumed strictly as food or refreshment, we can find little to criticize. They become socially harmful only when large numbers of people consume them for their intoxicating effect -- when they become a means of escape from reality instead of a relaxing draught or a social lubricant.</div>
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Although we can certainly accept the abolition of alcohol if there proves no other way to curb its evil social effects, it would seem that the better approach is to set about building the sort of healthy society in which there will be far fewer people than at present who feel the need to escape into a bottle.</div>
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<b>The Illegal Drugs</b></div>
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When we consider the illegal drugs -- marijuana, hashish, LSD, cocaine, heroin... -- we again must make distinctions and qualifications.</div>
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First, we can state without qualification that the strongly addicting drugs, of which heroin is the most important, have absolutely no place in our society under any conditions. The growing menace of the “hard” drugs must be countered effectively and soon.</div>
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Neither the weak half-measures presently being employed by U. S. law enforcers nor Britain's welfare-state idiocy, which merely requires that drug users register with the government before receiving their narcotics dole from their neighborhood pharmacy, can cope with the problem.</div>
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<b>Hang Pushers</b></div>
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The National Youth Alliance believes that a two-fold approach must be used. First, a steel-hard enforcement policy is required. Those who illegally manufacture, import, broker, transport, distribute, promote, or sell hard drugs or in any way collaborate with or aid those who do should be dealt with swiftly and ruthlessly. Publicly hanging these people, after summary trials, is too good for them, but it should suffice. And that is meant literally, not figuratively.</div>
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Second, just as in dealing with alcoholism, a long-term mending of the flaws in our society which cause so many people to turn to drugs is required.</div>
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Actually, these two phases of our approach to the drug problem must go hand in hand. Clearly the decrepit, liberal, corrupt, and gutless government with which America is now cursed will never adopt a really tough and effective enforcement policy.</div>
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<b>Problem Grows Worse</b></div>
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Nixon and his predecessors have financed innumerable studies, issued solemn reports, made inspirational speeches, instituted new “get-tough” policies, announced sensational drug seizures -- but all that is just so much sound and fury, signifying nothing. The hard reality remains that the drug menace continues growing year by year, day by day.</div>
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Can you imagine the present administration ordering the public hanging of even one heroin peddler -- and even if the law allowed it and even after he had been duly convicted and that conviction had been upheld by every appellate court in the land? Unthinkable!</div>
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<b>Prohibition as an Example</b></div>
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The problem of effective enforcement goes far beyond the liberal paralysis of our legislatures and courts, to whom the civil rights of the drug pushers are more sacred than the health and well-being of all the rest of society. The 13-year attempt by the United States government, between 1920 and 1933, to curtail the sale of alcoholic beverages serves as a cogent and concise illustration.</div>
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After prohibition legislation had been enacted, the government put a great deal of effort into its enforcement. And certainly the authorities did succeed in putting many a speakeasy out of business, breaking up many an illegal distillery, and putting a number of gangsters behind bars. But the government failed utterly in achieving the basic aim of prohibition, namely, the prevention of the consumption of alcohol and the corollary suppression of all alcohol's attendant ills.</div>
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<b>Official Corruption</b></div>
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A key element in this failure was the government's inability to deal effectively with the organized criminals who controlled the immensely profitable liquor business. The gangs diverted millions of dollars of their illegal booze profits into the pockets of corrupt judges, police officials, mayors, governors, and Congressmen.</div>
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This massive bribery gave the gangs the protection they needed to carry on their business. Unless the government were prepared to thoroughly clean out its own stables at every level, from the ward and precinct headquarters on up -- and it was not -- it could not realistically hope to stamp out the prohibition-era gangs, thus breaking the backbone of the booze trade once and for all.</div>
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And we are faced with even worse official corruption today than in the 1920's. It would be going too far afield from the central topic of this policy statement to explore all the ramifications of governmental corruption and its possible cures.</div>
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Without attempting to present a solution for that problem here, let us simply reiterate the two steps which, in one way or another, must be taken in order to eliminate the menace of hard drugs: (1) ruthless, even brutal extermination of the organized criminal apparatus of drug distribution and (2) a long-term rebuilding of our society on a sane, healthy, and natural basis.</div>
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<b>The Pot Problem</b></div>
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Marijuana is really in a class by itself. All available evidence seems to indicate that its use does not result in physical addiction. Although experimental data on the long-term physiological effects of pot smoking are far from complete at this time, the smoke from marijuana does seem to be at least as rich in tar and other carcinogens as tobacco smoke.</div>
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It would be the sheerest folly, however, to rate pot as no worse than tobacco. The reason is that a substantial portion of the persons who smoke pot regularly do so in order to become intoxicated -- to have a “high.”</div>
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Marijuana is the accepted means of escape from reality for the rapidly growing number of young, White Americans who have decided to drop out and turn on. A whole subculture based on the weed has sprung up in the last decade. And, in case you didn't know, it's another world, man!</div>
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<b>Drano, Anyone?</b></div>
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Now, the NYA is not alarmed because we have a small minority of persons in our society who have self-destructive urges. If an individual wants to mess up his insides by drinking Sterno squeezings -- or even Drano, for that matter -- that's his business. There's very little danger that either Sterno or Drano will catch on.</div>
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But pot has caught on. It is no longer an individual problem, but society's problem. It is a problem because it offers an escape, an easy out, for those who have taken a look at the world and found it so seriously wanting that they don't want to become a part of it.</div>
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<b>Human Garbage</b></div>
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There is, of course, plenty of plain human garbage -- weaklings and rejects and anti-socials of every sort -- among those who have joined the drug culture. But there are too many who are basically sound -- and perhaps because of that very soundness have rejected an ugly, dirty, and senseless world with which they feel out of tune.</div>
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We need those people; America needs them; our race needs them. They should be even more highly motivated than most of the members of the “straight” culture to make the revolutionary changes in our world that must be made if we are to survive.</div>
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Withdrawing... escaping... dropping out may ease the pressure on the individual, but it will never get the problem solved -- regardless of all the hostility and revolutionary rhetoric directed at the “pigs” and other straights.</div>
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Revolutions are made and civilizations are maintained by people with clear heads and the self-discipline to face problems squarely until they are solved, not by those who head for cloud nine whenever the going gets tough. So let's get with it, man!</div>
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From <i>Attack!</i> No. 3, 1971, transcribed by Michael Olanich, from the book <i>The Best of Attack! and National Vanguard</i>, edited by Kevin Alfred Strom</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com2tag:blogger.com,1999:blog-6421121071497824942.post-887901478533733492015-07-11T13:30:00.000-07:002015-07-11T13:30:01.017-07:00Fundamentals for Victory<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
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<em>A Cosmotheist lecture given by Dr. William Pierce on October 24, 1976 at the office of the National Alliance in Arlington, Virginia</em></div>
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by Dr. William L. Pierce</div>
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I DON'T THINK I need to convince anyone here that what we are trying to do is very difficult. It is obvious from our own experience of the last few months that it is not easy to build up our numbers even to those needed for a truly viable organization, which I talked about a few weeks ago. It is not easy to bring new people to our meetings in the numbers we would like.</div>
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The difficulties we experience tempt some of us, I am sure, to place less emphasis on the fundamental Truth we express in our Affirmation and to turn instead toward gimmicks of one sort or another. If people will not listen to our Truth, some of us may think, then we should talk to them about things they are interested in: income taxes, school busing, pornography, abortion, the right to keep and bear arms.</div>
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Now, there is no doubt that, right now, we could win a greater response from the general public if we stopped talking about our Purpose, our Truth and concentrated all our efforts on one of those topics. We would also be more successful, in a certain sense, if we were careful not to mention the Jews or to talk about race. We could win more people, in other words -- we could be a bigger organization -- if we would behave like conservatives or right wingers.</div>
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The reason is that most people have always been more interested in concrete, personal things like money, sex, or their own safety and comfort than anything else. And they have always been shy of anything controversial, anything that might be inconvenient, or even dangerous, for them to get mixed up with. That’s why conservatism has always been more popular that radicalism. And it’s also why the two major parties, the Democrats and the Republicans, have always been even more popular. They appeal to the public’s basest instincts. They promise each segment of the population more of what most of them really want: more money, more comfort, more security.</div>
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Now, I’m sure no one expects us to try to out-Democrat the Democrats or out-Republican the Republicans. But we must also understand that, regardless of the difficulties it means for us now, we must not try to out-conservative the conservatives and right wingers either.</div>
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Because, while it is true that a conservative appeal, based on immediate self-interest, may win us more people in the short run, in the long run no appeal based primarily on self-interest can save us as a race. No ad hoc program, no matter how cleverly disguised, is going to achieve our long-range goals for us. We are not going to sneak a sack over the Jews’ heads under the pretense of an anti-busing or an anti-tax movement.</div>
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And there will be no general awakening, no general uprising of the public any time soon as the result of any conceivable right-wing program. No matter how unhappy people are about what’s going on in the schools or about Henry Kissinger’s program to liquidate White Rhodesia, the majority of them will keep on voting for the Democrats and the Republicans as long as they think that will allow them to keep their station wagons and all their shiny electrical appliances. And reasoning with them that their children or their grandchildren will be better off if they make some sacrifices now won’t help either.</div>
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We’ve talked about all that before. It can be summed up this way: The great majority of people do not behave the way they do primarily as the consequences of either reason or any idealistic impulses. They respond, most of them, to their crudest and simplest instincts: herd instinct, or a compulsion to conform; hunger, including the compulsion to accumulate money and other material goods besides food; and the instinct to avoid dangers and discomforts. Those are the instincts the Democrats and the Republicans appeal to, the instincts the mass media appeal to -- and if we want a massive public following, we must ultimately, at some time in the future, appeal to the same instincts. It is no accident that throughout all recorded history, fire and the sword have been the means necessary to bring the masses of people around to a radically new view of things. And the fact is that the other side has all the fire and the swords, so to speak, at this time.</div>
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So that means that we must, for some time in the future, remain a minority movement. Not forever, of course. There will come a time of fire and sword -- an ax-time, a wolf-time, as the sagas say -- and the great masses will come to see the error of their ways and will be persuaded to change their views and their allegiances. But we have much building to do, much long and hard work to do before we can be sufficiently persuasive.</div>
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And the way in which we must build -- the way in which we must recruit our minority -- is not simply by copying the Democrats and the Republicans, that is, by appealing <i>at this time</i> to the same instincts that they appeal to. Because, as I have already told you in our earlier meetings, the relative balance of power between us and the enemy being what it is, we can recruit only fools in that way. Only a fool can believe that he will come out ahead, with more money in the bank or an easier or more comfortable or safer life, by joining our fight, by opposing the Jews and their solidly entrenched power. And we do not need fools for the work that lies ahead of us.</div>
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We must appeal to instinct -- because that is what motivates people -- but it must be a different instinct. And you know what different instinct that is, because we’ve talked about it many times before. It is the Creator’s Urge toward Self-Completion. It is the basic driving force behind the evolution of the Universe. It is the most powerful, the most irresistible force in the universe -- potentially. It lies slumbering within the souls of all our people, even though in many it may be as hard to detect as in a lump of clay. In others -- in a few -- it predominates over all the other instincts. But even in those few, it is nearly always an unconscious force, unrecognized for what it really is.</div>
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It is the instinct, the unconscious drive, which motivates the creative minority of our people, the poetic minority. We see it at work in our inventors and explorers and adventurers, in our poets and artists. But we also see evidence of this same instinct in every craftsman who does the best job he possibly can in everything he makes or repairs -- not to earn more money, but to satisfy an inner need. And it manifests itself every time we feel a stirring, a response, in our souls to something beautiful or noble or sublime -- every time our souls respond to something unrelated to herd instinct or to hunger or sex or fear or greed -- the sort of response we have, some of us have, to viewing a beautiful sunset, or hearing a tale of heroism, or first understanding some new secret of Nature, some new mystery of the Creator.</div>
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This instinct is, as I have already said, very real. It exists. It is the Divine Spark, the Fire of God, in our souls, and it is potentially the most powerful force in the universe. When it is properly harnessed and directed it will sweep the Jews and all their clever, practical, successful henchmen out of existence forever. The materialism and egoism which they have harnessed and which seem so powerful today will seem like straws in a hurricane. Of that I am sure. And I am also sure that there is no other force which can prevail over our enemies, no clever, right-wing gimmick, no pretending to be an anti-busing movement or an anti-income tax movement to build up our strength without the Jews or the masses realizing what we really intend to do until we suddenly pull the rug out from under them. No, there is no other way but ours. Now, while we are building our strength, we must follow openly and straight-forwardly the same Path we want our whole race to follow one day. That is the way to victory -- the only way.</div>
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But, as I said earlier, there are many difficulties in our path. This irresistible force we want to harness is, even in most of those where it is strongest, an unconscious force. Its bearers do not recognize it for what it is, as the Creator’s Urge in them. Many are confused. Many even work for the enemy, distorting and perverting their creative instinct. So, even though we know what the instinct is to which we want to appeal, we have problems. We must make the minority in whom this instinct is strong recognize its true nature.</div>
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That is a great and difficult task of enlightenment which we must perform. Very great. Very difficult. And you may wonder whether we are really any better off now than we were before I started talking this evening. We already knew we had a big job in winning over enough people to make victory possible for our cause. And it may seem like I’ve just stated our problem in different words, and that contemplating the task ahead is just as discouraging as before.</div>
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But I have done more than just state our task in different words. I have tried to show you that our actual task is one quite a bit different from what it may have seemed. That is, I have pointed out that, instead of trying to win by appealing to an instinct that seems very weak in most people, instead of trying to awaken an idealism which seems completely smothered by materialism and egoism, instead of trying to make idealists out of materialists -- instead of that we are attempting to reach a minority of our people in whom the Creator’s Urge is naturally strong and educate them as to the true nature of that Urge. We are not trying, in other words, to coax into life the very weak Urge of the masses but rather to waken into full consciousness the much stronger Urge of the minority. And that is not only an altogether different task, but it is also a much more hopeful one. And when we have accomplished that task, then the other becomes feasible also. Then we can think in terms of whatever it takes to persuade the masses. But the key to victory -- the path for us now -- is one of consciousness wakening and consciousness building.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a></div>
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Photo Source: <a data-mce-href="http://survivethejive.blogspot.com/" href="http://survivethejive.blogspot.com/">Survive the Jive</a></div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com1tag:blogger.com,1999:blog-6421121071497824942.post-13600390667754104332015-07-08T21:53:00.000-07:002015-07-08T21:53:00.139-07:00Fear of the Smear<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
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by Dr. William L. Pierce</div>
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THE ENEMIES of America and of Europe -- the enemies of our people everywhere -- have two guiding principles, two imperatives. The first is to continue backing the racially destructive programs now in place while introducing newer and even more destructive programs through the media and through government legislation. The second imperative is to prevent or neutralize any effective opposition to their programs: that is, to make it impossible for our people to defend themselves.<br />
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For example, just two of the racially destructive programs they already have in place are, one, keeping our borders open to immigrants from the non-White areas of the world and, two, doing everything they can to encourage miscegenation. Their immigration program, aimed at flooding White areas with non-Whites, is backed primarily through the government. Their miscegenation program, aimed at increasing the degree of racial mongrelization, is backed primarily by their mass media -- although they also use their influence among the Christian clergy and in the educational establishment to enlist the aid of the churches and the schools in pushing the acceptance of miscegenation among their White victims.<br />
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A majority of the people they intend to destroy are kept hypnotized by the mass media and offer no resistance. An independent-minded minority, however, are not entirely happy about our enemies' plans and insist on speaking out and sometimes taking other measures against the programs intended to destroy them. These dissidents who speak against our enemies and their plans are described by the media as "haters," as "extremists." Or, if talk turns to action, the dissidents are denounced as "terrorists." In most cases fear of these labels, fear of being called a "hater," is sufficient to keep the dissidents quiet. After all, most independent-minded people, just like the lemmings, are social creatures. They desire the goodwill of their neighbors. They don't want to be hated or reviled or even feared. They have families and jobs. They don't want their colleagues or coworkers to consider them odd or dangerous. They don't want their friends and acquaintances among the lemmings to shun them.<br />
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The media bosses, who are foremost among the enemies of our people, thus have a very powerful weapon in their ability to label arbitrarily as "haters" any dissidents bold enough to speak out against them or their policies or even against the consequences of their policies. Thus, when Atlanta Braves pitcher John Rocker -- or perhaps I should say, former Atlanta Braves pitcher John Rocker -- spoke out a few weeks ago, he immediately was labeled a "hater" by virtually all of the mass media. His comments about what a multicultural pigsty New York City has become were denounced as "hate speech." The unanimity of the media reaction to Rocker's rather mild comments gives us a clue that these ritual denunciations are a matter of deliberate policy rather than merely spontaneous and individual expressions of disagreement by the media bosses.<br />
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In other words, when I or some other dissident says something the media bosses find disagreeable, the disagreeable comment is unanimously labeled "hate speech." It's never a matter of some of them agreeing with it and some disagreeing; they all denounce it as "hate." I don't have to screw up my face and scream, "I hate you," in order to be denounced as a "hater." Almost anything I say is described in all of the mass media as "hate speech," simply because it is not Politically Correct, simply because it deviates from the party line. And believe me, there is a party line.<br />
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For example, my organization, the National Alliance, distributes a little index-card size sticker which has printed on it the words: "Earth's most endangered species: the White race -- help preserve it." That's all, except for our name and address.<br />
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And yet, every time the media comment on this sticker they use the word "hate." They call it a "hate sticker," "hate propaganda," and the like. They never comment on it without using the word "hate." My people distribute some of these stickers in an area, and a hysterical headline appears in the local newspaper: "Residents alarmed by hate literature distributed in city," or something similar.<br />
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Now, don't tell me that this is an independent and spontaneous reaction by the media bosses each time it happens. We've distributed several million of these stickers over the past decade, and I've seen this reaction hundreds of times, all over the country, and it happens according to plan. It is a deliberate stratagem, intended to intimidate people who might otherwise respond positively to the message on our sticker. And the fact that our enemies use their "hate" smear against this particular message confirms what I mentioned a moment ago about their genocidal aims. Their first imperative really is to destroy our race. They don't push for open borders because they love Black and Brown and Yellow immigrants. They do it because they want to destroy us. They don't try to persuade teenaged White girls that it's fashionable to date Blacks because they find the color combination aesthetically attractive. They do it because they want to destroy our people, our race, our civilization, our culture.<br />
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Now, if you think that I'm exaggerating about the reaction of the controlled media to my inoffensive, little stickers, just check it out for yourself. The National Alliance will send you a package of 100 of these stickers, postpaid, for six dollars. Get a package of them, stick them up around your community, and then take one to your local newspaper, or send it by mail to your local television station, say that you have seen them stuck on walls and bulletin boards and power poles, and ask what the sticker is about. If you speak with an individual reporter, he or she may not have anything specific to tell you, but if your question elicits a public response from the newspaper or the television station, it invariably will refer to the sticker using the word "hate": invariably it's a "hate sticker" with a "hate message."<br />
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I mean, really, there's nothing that any reasonable person could consider "hateful" about asking for help in preserving our race. The aim of those who label this message as "hate" is to smear, to intimidate; it is intended to silence dissenters, to stifle dissent. And it is an unfortunate fact that fear of the smear usually is effective. It made John Rocker grovel and apologize. It is fear of the smear that silences many people who otherwise would respond positively or sympathetically to the message on my stickers. They see one of the stickers, and they think, "Hey, that's right! The immigration situation is out of control. My race really is endangered. I would like to help preserve it. I'd like to contact the National Alliance and see what I can do to help. But if I do, some Politically Correct person may report me to the media, and they will denounce me as a 'hater.' So I'd better just keep my mouth shut and pretend that I never saw this sticker." That's what happens all too often. People are intimidated by fear of the smear, and the media bosses planned it that way.<br />
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Someone sent me a copy of a television program that appeared last week on the Discovery Channel. It was a program about militias -- and in particular about a militia group in Missouri, the 51st Missouri Militia or something similar. Many of the militia members were interviewed, and many of them clearly share some of our concerns and opinions. The militia members all are concerned about the growing infringement of the government on citizens' rights. They all believe that it is right and proper for a free man to keep and bear arms. They all despise the Clinton government. They all deplore the murder of Randy Weaver's family on Ruby Ridge by the secret police in 1992, and they are appalled by Janet Reno's holocaust of innocent women and children in the Branch Davidian church at Waco in 1993.<br />
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But they are nevertheless intimidated by the media's power of the smear. They are scared to death of being called "haters." In the program I saw they repeatedly stressed that they are neither racists nor anti-Semites. The group was all White -- at least, every one of the dozens of members shown in the program was White -- but they apologized for this; they apologized and said that they were trying very hard to get Blacks interested in joining; they just hadn't had any success yet: disgusting, really. And they just love Jews. They claim to see no connection at all between Jews and the government's efforts to infringe their Second Amendment rights. They parrot the standard lie of a Second Amendment Judas organization, Jews for the Preservation of Firearms Ownership, to the effect that the first thing Hitler did when he became chancellor of Germany in 1933 was round up all the guns. It's Nazis who are behind the gun-control movement, they claim, not Jews. And one of the leaders of the Missouri militia group stressed that membership in their militia is open to all religions and races. They welcome everyone -- except racists and anti-Semites. They will not tolerate Nazis in their militia. It is painfully clear that they hope their membership policies will curry favor with the media. They are afraid of the smear and believe that they can avoid being smeared by being anti-racist and pro-Jewish.<br />
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Fortunately, however, not everyone is so intimidated that he averts his eyes from one of our "endangered species" stickers and hurries away in fear, lest someone sees him reading it. We have raised a rather unmanly crop of men in this generation -- a crop appallingly deficient in civic courage -- but there are still a few real men left -- and a few proud White women too. The media bosses -- the people who want to destroy us -- are concerned about this. And they have a plan for silencing those who are not intimidated by the fear of the smear. What they intend to do is outlaw us -- or at least, make it illegal for us to say what we think. They are working hard on this on several fronts.<br />
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The concept of "hate crime" was introduced to the American public two decades ago by America's most powerful Jewish pressure group, the Anti-Defamation League of B'nai B'rith: the ADL. As is usually the case with Jewish plans, it was based on indirection and deceit. The first move was to persuade the politicians to enact legislation which would make any sort of vandalism directed at a church or other building used for religious purposes a new sort of crime, subject to more severe penalties than ordinary vandalism. A few people asked why we needed such a law, since vandalism already was against the law. Why did we need a special law defining vandalism against a church or synagogue as a more serious crime than ordinary vandalism? Well, the politicians were not about to quibble over such matters and risk being seen as anti-religious, so the ADL's proposal quickly became law in several states. That was the first "hate crime" law.<br />
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The second move was a "model ethnic terrorism bill," which the ADL peddled to various state legislatures where they had special clout. It would define as a new criminal offense an act of terrorism directed toward any member of a religious or ethnic minority. An act of terrorism could be a physical assault, or it could be the mere scrawling of graffiti which might be intimidating to members of a religious or ethnic minority. The New Jersey state legislature was happy to enact the ADL's model ethnic terrorism bill into law. Again, some asked why the law was needed, but they were drowned out by the media, which were solidly in favor of such a law, and by the politicians, who were eager to comply.<br />
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The ADL now had its foot in the door, and with the aid of an unrelenting propaganda campaign by collaborators in the media began conditioning the public to accept the notion of "hate crime" as an especially despicable type of crime requiring new legislation and especially severe punishment. The novel thing about this notion is that a criminal prosecution can be based on the thoughts of the criminal rather than on his actions. This notion is abhorrent to Western ideas about justice, but in an increasingly multicultural America Western ideas and traditions carry less weight than in the past, and the notion of "hate crime" gained increasing public acceptance throughout the 1990s. "Hate crime" legislation already has been enacted in many states. So today, if I punch another White man in the nose, it's a simple case of assault, a misdemeanor. But if I punch a Jew or a Black or a homosexual in the nose, it may be a much more serious matter. It may be a felony, and I may be punished much more severely than I would be for punching a White man. It all depends upon what I was thinking before and at the time I threw the punch. And to determine what I was thinking the government may inquire into my associations, my political and religious affiliations, my reading habits, even the type of music I listen to. Prosecutors may subpoena my friends and grill them about my opinions on race, Jews, or homosexuality.<br />
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Other Jewish organizations have gotten on the "hate crime" bandwagon with the ADL, and they continue to push for even more "hate crime" legislation. We merely have to extrapolate the trend of the last decade to predict with confidence that the Jews will have state "hate crime" laws in every state as well as at the Federal level before the end of this decade. One expects the couch potatoes and lemmings to go along with whatever their television screens tell them. One expects this soulless, spineless crowd to swallow without protest whatever the Jews dish out. What is depressing to me is that the lawyers and judges and legislators -- the people who should have opposed this perversion of our judicial system, this degradation of our legal system, with every bit of strength and influence they have -- the lawyers have sat on their hands and kept their mouths shut from fear of the smear.<br />
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Well, that is far from the worst of it. The next phase -- and they're already well into this phase -- is to criminalize "hate speech." It's really not such a big step from the current "hate crime" laws, which base a man's punishment for an offense on the type of books he reads, to "hate speech" laws, which punish a man for what he says or writes. Today the government can upgrade a misdemeanor offense to a felony if a man expresses opinions which the ADL deems "hateful." Tomorrow, we will jail a man simply for expressing those opinions. For the past few years they've been teaching the trendier law commentators to prattle about how free speech never was an absolute thing anyway, because we never have had the right to shout "fire!" in a crowded theater, and so we really shouldn't object to a few more little restrictions.<br />
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Now they're playing the global angle: America, they're telling us, is out of step with all of the more progressive countries of the world. Politically Incorrect speech already is criminalized in Canada, in the United Kingdom, in the Netherlands, in France, in Germany, and in most other White countries. The United States is lagging behind. We need to modernize our legal system in order to catch up with the rest of the world. And so on.<br />
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And you know, it's not just the Jews pushing this effort to scrap the First Amendment. They have enlisted their usual assortment of allies: not just Gentile politicians on the make, but also the same sort of riff-raff and resentful haters who make up the Clinton coalition, people who have a grudge against White, heterosexual society, people who are smoldering inside with resentment against real or imagined slights they have suffered at the hands of White men who were free to speak their minds. The radical feminists are right up there with the Jews at the forefront of this effort to muzzle those who don't agree with them.<br />
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More generally, the notion of not permitting people to write or say anything which may offend someone appeals to the feminine mentality, regardless of sex. Which is to say, there are all too many White men as well as women today who will agree with the media bosses that we really need to give up our right to offensive speech in order to ensure tranquility in this increasingly multicultural society, where so many people are so easily offended. These feminine thinkers will assure you that they're fully in favor of free speech; they're 100 per cent supporters of the First Amendment. The only kind of speech they want to criminalize is offensive speech. Now, that's not much worse than forbidding people to shout "fire!" in a crowded theater, is it? And we'll have so much more tranquility, we'll be able to consume in so much more comfort and safety, if people are not permitted to offend each other. It's worth it, isn't it?<br />
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And it will be so easy, because we already have experts who will tell us just what speech is offensive, just what sort of speech people need to be locked up for. Those nice Jewish boys at the Anti-Defamation League will do it for us, with the help of those nice Jewish boys at the Simon Wiesenthal Center and the Southern Poverty Law Center.<br />
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This whole business of preventing people from saying or writing "hateful" things has gained much urgency with the growth of the Internet. It used to be that people who wanted to say things the ADL considered offensive were limited to flyers and pamphlets, because other media were pretty well sewed up by people on the ADL's side: people in the same tribe. But the Internet has changed all of that, at least for the moment. Now a person doesn't have to be a billionaire, he doesn't have to have enough money to buy his own TV network, in order to be able to tell the whole world what's on his mind. The folks in the ADL consider that a very dangerous situation, and they're working overtime to protect us from it. They've already developed an ADL "hate filter," which they're busy persuading public schools and libraries to install on all of their computers. This "hate filter" prevents students or library users from reading anything at a site the ADL experts deem to be offensive. Isn't that nice of them?<br />
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Listen, we're out of time today. I'll talk more about this later, because it's an extremely important subject. Much more is at stake than the right of dissidents such as me to dissent. Our entire freedom is at stake and beyond that our racial survival. The nice Jewish boys at the ADL understand that, which is why they have a campaign against the Second Amendment in tandem with their campaign against the First Amendment. We'd better understand it too.<br />
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Source: <a data-mce-href="http://whitebiocentrism.com/viewtopic.php?f=25&t=181" href="http://whitebiocentrism.com/viewtopic.php?f=25&t=181">White Biocentrism</a></div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com2tag:blogger.com,1999:blog-6421121071497824942.post-40854686412378319012015-07-02T11:13:00.000-07:002015-07-02T11:13:16.493-07:00A Closer Look at the Enemy<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvI6FMiKPIncQW5zHW2W0piKddnBpsfpJgg-nilObYIV3DATf4Dl_I7Mqu_AWg0Tg98zZK9NPEgdi_lesgb69iIUEjfHOU0sRa2dF895egqLcELWUp7MihmGt-FTwDNRrSBa1UgyLNJ00/s1600/WLP.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvI6FMiKPIncQW5zHW2W0piKddnBpsfpJgg-nilObYIV3DATf4Dl_I7Mqu_AWg0Tg98zZK9NPEgdi_lesgb69iIUEjfHOU0sRa2dF895egqLcELWUp7MihmGt-FTwDNRrSBa1UgyLNJ00/s320/WLP.jpg" width="199" /></a></div>
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by Dr. William L. Pierce (pictured)</div>
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YOU KNOW, this world we live in is a complicated place. Behind every phenomenon we observe there are many forces at work, some of them obvious and some not so obvious. Trying to separate what's important from what's not important can be a confusing task. Every week when we discuss on this program what's happening in the world around us, and I try to explain events so that listeners can have a clear understanding of them, I must simplify the world. Clarity requires simplification. Understanding demands simplification. A useful explanation requires separating the important things from those which are less important and focusing first on the former. If I tried to explain every phenomenon in the world in complete detail, leaving out nothing, I would succeed only in confusing everyone, especially myself.</div>
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So if we want to understand the world we must simplify it. But we must be careful not to oversimplify, or our explanations lose their value. Occasionally my listeners accuse me of oversimplifying, or they are aware of some factor which I have not discussed in detail, and they suspect that I have left it out deliberately because it would contradict some theory of mine.</div>
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Here's an old example of the way oversimplification can lead to confusion: After the Bolshevik takeover of Russia early in this century, many anti-communists in America spread the word that a majority of the Bolshevik leaders were not Russians but were Jews, and they warned Americans that there also were many Jewish communists in America who posed a danger of subversion. This was back in the days before the exposure of the Rosenbergs and other communist-Jewish spies and conspirators in America. The Jewish media countered this warning with a deliberate campaign of confusion. They said, "Oh, you used to accuse of us being international bankers and capitalists and of subverting nations with our money. Now you accuse us of being international communists and of being a threat to capitalism. So which is it? Are we capitalists or are we communists? It can't be both, so make up your mind." This response was supposed to make their accusers look foolish, and with much of the public the trick worked.</div>
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Of course, the truth of the matter is that Jews are both capitalists and communists -- and neither. They are, first and last, <cite>Jews</cite><cite>, </cite>and that really says it all, if one understands what a Jew is. The average Gentile thinks that a communist must be someone who is a believer in communist ideology, and a capitalist must be someone who is a believer in the ideology of free enterprise. It doesn't occur to him that for many Jews ideology is not something that one actually believes; it is simply a tool which one uses for deceiving non-Jews. The aim always is to acquire wealth and power, and whether one uses capitalist methods and ideology or communist methods and ideology for this purpose depends upon the situation. Regardless of the methods one uses, one remains a Jew. That's what is important.</div>
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And of course, most of the people who were trying to warn their fellow Americans about the dangers represented by the Jews in their midst didn't try to explain that, because most Americans simply wouldn't have understood; it would have been too complicated for them. So the anti-communists simply said: "Watch out! The Jews are communists or are sympathetic to the communists." And that was an oversimplification of the truth.</div>
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Here's a more recent example: I have warned Americans that Bill Clinton is a puppet of the Jews, an obedient tool of the Jews, and I have pointed out the fact that most of the important appointments he has made as President have gone to Jews: two Supreme Court justices, his entire foreign policy and national security team, and so on. And I have stated that the Jewish media got him elected in 1992 and then reelected in 1996.</div>
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And so now some people have asked me, "Well, if Clinton is an obedient tool of the Jews, why are they now trying to destroy him? Why are some of the people who are in the forefront of those now pulling Clinton down Jews? Why would a Jewess, Monica Lewinsky, turn on him? Don't you know that some of Ken Starr's associates are Jews? Didn't you notice that one of Clinton's most important attackers is Connecticut's Jewish Senator Joseph Lieberman? It has been the Jewish media, like the <cite>New York Times, </cite>the <cite>Wall Street Journal, </cite>and the <cite>Washington Post, </cite>which have exposed Clinton's lies and other crimes. So how can you say that he is a puppet of the Jews? It doesn't make sense."</div>
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But of course, it does make sense -- if one doesn't try to oversimplify. I don't want to spend too much time on this because I've already covered much of the ground in earlier broadcasts, but I'll try to add a few more details, so that the picture is still simple, still clear, but not overly simple. The basic facts are these: First, the Jews control the mass media -- or more accurately, they are the most powerful of the conscious elites in the media world; they wield more control over the media than any other coherent and self-conscious group. And because of this media control they are able to exercise a determining influence on the electoral process: in other words, through their media control they are able to control the politics of a mass democracy, where everyone, even the most easily manipulated elements of the population, has an equal vote.</div>
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Second, Bill Clinton is a talented but utterly corrupt man. He is a typical child of the 1960s. He grew up believing that the world owed him something. He grew up believing that he was entitled to whatever he could grab. And he grew up cynical. He grew up during a period when the Jews were turning American society on its head, when Jews were breaking all of the rules and getting away with it. Bill Clinton noticed this and learned from it. And Bill Clinton grew up with a talent for manipulating people, a talent for lying to people and getting them to believe him. This suited him perfectly for a career in politics.</div>
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And the Jews noticed Bill Clinton. They saw him as potentially very useful to them. He is exactly the sort of man they always are on the lookout for: corrupt but charming; someone who can attract votes but who understands which side his bread is buttered on. They supported him with their media and with their money. Without their support he wouldn't have gotten into the White House. And Bill Clinton reciprocated. He gave them whatever they wanted. He appointed them to every high position in the government, and he pushed their policies and programs. On all of this the record is clear. So why are they abandoning, even attacking, their good friend Bill Clinton now?</div>
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Well of course, he never really was their friend: he was their useful tool. And he has become a badly damaged tool as a consequence of his own personal weaknesses. The Jews did not set out to destroy him. He did that himself. Remember, Ken Starr was ready to throw in the towel and give up on investigating Clinton three years ago. If anyone besides Clinton deserves credit for his downfall it is Paula Jones. When Paula Jones sued Clinton for sexual harassment she opened the Pandora's box from which the affair with Monica Lewinsky eventually came to light. Remember, the Jewish media tried hard not to notice Paula Jones. That Paula eventually was noticed by the public resulted from several factors beyond the control of the Jewish media bosses.</div>
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And that's one of those little complications we must deal with in the real world. Despite all their media power and all their money, the Jews are not able to control everything all the time. Sometimes the Jews are compelled by circumstances just like the rest of us. They also have their vulnerabilities.</div>
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Paula Jones opened a Pandora's box that the Jews would have preferred to keep closed. But once the box was open, they had to decide what to do about Clinton. On the one hand, they have Al Gore waiting in the wings, and Al Gore is just as corrupt as Bill Clinton, just as willing a tool. But on the other hand, Gore simply doesn't have Clinton's talents. He'll do what the Jews tell him, but he won't be able to charm the voters as effectively as Clinton could. They'd like to keep Clinton, but he's become a bit of a tar baby. And so we have had an opportunity to see another of the world's little complications, and that is that not even the Jews are always in complete agreement about the best way to proceed.</div>
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The Jews don't want to become too closely identified with Clinton's corrupt image. Looking a little further ahead than the mass of Gentile voters who still think Clinton should stay in the White House, the Jews understand that it will not be helpful for them to have a very close historical association with the Clinton administration. They don't want Clinton to be thought of as their man, because they have a suspicion that despite his present popularity his historical image will be very bad indeed. For some of them that is the primary consideration, and they'd like to see Clinton go quickly and then muddle through with Al Gore as best they can. Other Jews are still fascinated by Clinton's approval ratings and his ability to charm the lemmings. They don't want to trade him in for Al Gore no matter how much tar rubs off on them. And of course, they also have the consideration that if they all abandon him simultaneously and all begin attacking him, he conceivably could turn on them and lash out at them. Better to keep him mindful that despite the fact that some of them are pulling him down, if he wants to stay out of prison he'd better keep obeying orders. So there are complications in life even for the Jews.</div>
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I'll give you one more example of the subtleties that one must deal with in trying to understand the role of the Jews in our society. Last week one of the most powerful Jewish organizations, the Anti-Defamation League of B'nai B'rith -- the ADL -- held a huge press conference at the National Press Club in Washington and simultaneous press conferences in a number of cities around the country, and they announced that I am the most dangerous man in America. Really: I am the most dangerous man in America! And the organization I head, the National Alliance, is the most dangerous organization in America. Really: not the Mafia, not what's left of the Communist Party, not some violent and well armed militia group, not Louis Farrakhan and the Black Muslims, but the National Alliance.</div>
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Well, I long ago decided that any insult from the Devil is a compliment, but still there are some troubling aspects to what the Anti-Defamation League has done, and I'll share them with you, because they can help us understand better the way the Jews operate. When the ADL held its press conferences last week it handed out press releases to the reporters and politicians. The press release began with a statement by the top ADL commissar, Abraham Foxman, saying, "The National Alliance is an alliance of bigots and bombers thriving on hate," and then it listed a long series of violent crimes and terrorist acts the ADL claims are "linked to the National Alliance and its propaganda." The list begins:</div>
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<li>1992-1995, Midwest: Authorities say the Aryan Republican Army, a white supremacist gang that required members to read <cite>The Turner Diaries, </cite>committed 22 bank robberies and bombings.</li>
<li>April 19, 1995, Oklahoma City: The bombing of the Murrah Federal Building is eerily reminiscent of a fictional bombing scene in <cite>The Turner Diaries, </cite>of which Timothy McVeigh was a devotee.</li>
<li>December 1995, Fayetteville, NC: Two soldiers stationed at Fort Bragg, who were avowed neo-Nazis and reportedly read National Alliance propaganda, murdered an African-American couple.</li>
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Et cetera. There's a lot more to the ADL's press release, but you get the idea: I and the other members of the National Alliance are bomb-throwers and bank robbers "linked" to 22 bank robberies and bombings in the Midwest, to the Oklahoma City bombing, to the shooting of a Black drug dealer and his girlfriend in North Carolina, and to lots of other things. Now, as a matter of fact, neither I nor anyone else in the National Alliance had ever heard of the Aryan Republican Army and its 22 bank robberies and bombings, or of Timothy McVeigh, or of the soldiers at Fort Bragg who shot the Black drug dealer, until we saw these people on television news programs, like everyone else.</div>
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But we are "linked" to them, says the ADL. How? Did some of these folks listen to one of my <cite>American Dissident Voices </cite>broadcasts? Probably. At least, I wouldn't be surprised. Did some of them read my 1978 novel, <cite>The Turner Diaries? </cite>Probably. At least, I've seen evidence to indicate that Timothy McVeigh did, although I don't know about any of the others. There are a quarter of a million copies of the book in circulation, and probably a half-million readers altogether -- including, no doubt, Abraham Foxman and a number of his associates in the ADL.</div>
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So that's how I and the National Alliance are "linked" to bombings, bank robberies, and murders. Very clever. So then, it's fair to say that the Catholic Church is "linked" to Mafia operations, and that the Automobile Association of America -- the AAA -- is "linked" to drunk driving, and that the folks who publish various editions of the Bible are "linked" to the crimes committed by people who quote the Bible as they take an ax to their wives or blow away a neighbor with a shotgun.</div>
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"The National Alliance is an alliance of bombers and bigots," says Abraham Foxman. I am not aware of a single instance of a bombing committed by a National Alliance member -- although a couple of years ago a former member in Florida had a pipe bomb he was trying to build blow up in his face. He wasn't a member of the National Alliance at the time, and he didn't actually bomb anything except himself -- but that's enough for Abraham Foxman and the ADL to describe the National Alliance as an organization of "bombers and bigots."</div>
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You know, every organization which recruits from the public will occasionally recruit a member who has had or will have a problem with the law, but here's something to remember: the Democratic Party has a much higher percentage of lawbreakers among its members than does the National Alliance. We don't tolerate criminal activity, but the head of the Democratic Party seems to thrive on it -- at least he did before Ken Starr got on his case.</div>
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Abe Foxman and the ADL seem to thrive on criminal activity too. Five years ago, in April 1993, search warrants were executed on the Los Angeles and San Francisco offices of the ADL, and police seized hundreds of confidential police files which had been stolen by the ADL. Some of these police files were from investigations of anti-apartheid groups in the United States, and the ADL had given copies to the South African government in return for access to confidential South African police files on anti-Israel groups in South Africa. A lot of the people whose names were in those confidential police files the ADL had stolen sued the ADL for invasion of privacy, and that's still working its way through the courts.</div>
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But here's the really interesting part of all this: newspapers and other media took the ADL's press release last week as gospel, and they printed big excerpts from it. It's been in newspapers all over the country. You've probably seen some of these stories yourself. With one exception none of these newspapers even bothered to check with me first; they didn't call me up and ask me if the ADL's allegations were true or if I had any comment on them; they just ran sensational stories with headlines like "National Alliance linked to bombings and murders." And of course, they said nothing about the ADL's criminal activities or its links to the government of Israel. And many of these newspapers aren't even owned or edited by Jews. But they all follow the party line. They know that the ADL is an official Jewish organization, and therefore it cannot be criticized, and nothing it says can be questioned. That would be like questioning the "Holocaust," heaven forbid!</div>
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That's a little frightening, don't you think? So here's one of those complications about the way the Jews wield their power. They don't have to own everything in order to have things go their way. A newspaper editor or a television station owner doesn't have to be Jewish in order to slavishly follow the Jewish party line. The Jews own enough of the media -- they hold enough of the policy-making positions -- so that no one, or almost no one, wants to cross them. When an institution becomes corrupt -- and that, unfortunately, is the case with our mass media, just as with our political system -- the Jews can count on using their power to make things go their way. They thrive on corruption. The ADL thrives on corruption. The ADL could not exist in an uncorrupted society.</div>
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Finally, here's one other little complication in understanding the role of the Jews. I know and you know individual Jews who are not involved in any political or media activity, individual Jews who simply earn a living and go about their business and don't pay much attention to what the ADL is doing. And so I often have people write to me and ask me why I am so hard on the Jews. They remind me that there are lots of evil people in our society, even in the media, who are not Jews. They remind me that Rupert Murdoch and Ted Turner aren't Jews, that Stalin wasn't a Jew, and that Lenin was only part Jewish. And that's true enough. And that's why we won't be able to dispense with the gallows even when we have no more Jews.</div>
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But the people who are focusing on the complications that many of the world's evildoers aren't Jews and that many Jews are not involved in sinister activities -- these people are failing to see the forest because of the trees. When I speak about the role of the Jews in the world today or in the past I do simplify the world. I do simplify the facts, because my aim is for people to see the forest, to understand the forest, at least in rough outline, before they spend too much time studying the individual trees.</div>
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And the forest I want people to see, the big picture I want them to understand, even though it is a simplified picture, is this: Without Jews there would have been no Bolshevik Revolution and subsequent selective murder of two generations of the best and brightest of the Russians. Without Jews as an organized community pushing "multiculturalism" and "diversity" and open borders and racial mixing in the United States, White Americans would not now be facing the prospect of becoming a minority in their own country in the near future. It is the Jewish presence as a whole and its effect on our society that we must understand first, before we start trying to understand all of the complicating details.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/"><em>Free Speech</em> magazine</a>, October 1998, Volume IV Number 10</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-84355471343239572592015-06-25T12:56:00.000-07:002015-06-25T12:56:32.914-07:00The Importance of Leadership<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEt2aRzqtsKttSNDfZLvqSzHpxbMXkpHn6E8sCQgKmWoVo1vTEzyUSBqvY6W70E3HgrkRfugS_mNzy4yRSMfWp-f4zlnYPBLLr0V-f6KcFufAmppwgWER7o8EerBwvCLkHrbj6tfLfRnA/s1600/wlp_hill-small-300x214.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEt2aRzqtsKttSNDfZLvqSzHpxbMXkpHn6E8sCQgKmWoVo1vTEzyUSBqvY6W70E3HgrkRfugS_mNzy4yRSMfWp-f4zlnYPBLLr0V-f6KcFufAmppwgWER7o8EerBwvCLkHrbj6tfLfRnA/s1600/wlp_hill-small-300x214.jpg" /></a></div>
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by Dr. William L. Pierce (pictured)</div>
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EVERY TIME I fly somewhere for a meeting or a speaking engagement, I have to spend an hour or two in airports. That's a very democratic experience. One really sees the dregs of humanity in airports these days. It used to be that what bothered me most was seeing young White women with mongrel offspring in tow. What irritates me at least as much these days is the sight of young White males trying to look and act like Blacks. In every airport one sees these sorry specimens wearing hip-hop garb: backward baseball caps, baggy shorts or trousers, and clueless expressions on their faces. More and more one sees these slack-jawed cretins with their hair done in cornrows and pieces of metal through their lips or cheeks or nostrils.</div>
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I mentioned in a recent broadcast that I saw young Whites like this shuffling along the sidewalks of Philadelphia during one of my rare visits to that urban pesthole last month. The more White males I see garbed and groomed like Blacks, the less surprised I am to see White females leading by the hand the disgusting proof that they have been dabbling in bestiality. It's obvious that this sort of degeneracy is rapidly becoming much more widespread. When I did an interview with <em>Rolling Stone</em> magazine nearly two years ago, they sent along a German photographer who had his blond hair done in dreadlocks. I don't know why I should expect more of Germans than that. After all, they have had 57 years -- two generations -- of Judaeo-American forced education in democracy now. Turn on any TV receiver in Germany, and you will see much of the same poisonous, race-destroying filth from Hollywood that you see here. Young Germans watch Sumner Redstone's MTV just about as much as young Americans do. And in Germany as in America: monkey see, monkey do.</div>
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Last year the first-place photojournalism award for the best photograph by a newspaper photographer went to Mike Urban of the <em>Seattle Post-Intelligencer</em>, for a photograph he took during the Mardi Gras riot there. I talked about that riot on this program last year. Gangs of Blacks ran through the mostly White crowd of Mardi Gras revelers, snatching purses, punching White women in the face, throwing them to the ground, and kicking them senseless, while Seattle's cops stood on the sidelines and refused to interfere, lest they be accused of "racial profiling." One young White man who tried to help a young White woman who had been knocked down and was being kicked by Blacks, was smashed in the head by a Black wielding a bottle and was killed. I repeatedly watched the newsreel footage of the riot, and it clearly was a Black-on-White riot.</div>
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But not entirely. There were some Whites among the rioters: "wiggers" I call them. That means "White niggers." They're the ones with the backward baseball caps. Mike Urban's prize-winning photograph, which the <em>Seattle Post-Intelligencer</em> did not have the courage to publish, is of a young White woman in the crowd who has been stripped naked by a gang of men and is being pawed and sexually abused by some of them while others constrain her. Most of the 20 or so men holding the naked girl down and pawing her are non-Whites: mestizos or Blacks. But in the photograph one can see clearly three or four White males -- wiggers -- grinning as they help the Blacks hold the struggling girl: a shocking and sickening portrait of the reality of multiculturalism.</div>
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What should be done with wiggers? In my view they are a thousand times worse than Blacks, and when the time of cleansing for America comes, they certainly will be dealt with first.</div>
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And there's another class of White people we can do without. They don't wear hip-hop clothes or have their hair done in cornrows. On the socioeconomic ladder they're a rung or two above wiggers, but they're at least as bad as wiggers. They are the Whites who collaborate with the Jews. With the exception of the German photographer for <em>Rolling Stone</em>, who was a wigger, virtually all the other journalists with whom I've dealt are in the collaborator class. They don't help rioting Blacks tear the clothes off White girls and sexually abuse them, but they help the Jews generate the social climate in which that sort of thing can happen. They help the Jews disseminate their multicultural propaganda. They help the Jews teach young Whites that they shouldn't resist Blacks, that it's all right to mix with them. They help the Jews indoctrinate politicians and police officials with Political Correctness, so that White cops are less likely to intervene to protect Whites from Blacks. Sumner Redstone could not spread his poisonous, racially destructive, hip-hop filth through his MTV channel without the active collaboration of thousands of White helpers.</div>
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And its not just the Whites who help Redstone by buying advertising on MTV or working for him as announcers or scriptwriters who are collaborators. Here's an example: a month ago a small, nearly all-White South Dakota college town was turned upside down when it was discovered that a Black basketball player, whom the local college recently had imported from Chicago, was infected with HIV and was having sex with the White girls at the college: with lots of them. Nearly everybody at the college had to have an HIV test, and it turned out that several of the girls there already had become infected by the Black. It's likely that a few of the White boys will be testing positive for HIV pretty soon.</div>
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The only reason this story made the news is that the Black basketball player knew he was infected and was having sex with White girls without telling them of his infection. He had found out he was infected after a routine blood test, but he kept the news to himself so as not to interfere with his sex life. Well, there's a law against that sort of thing in South Dakota, and so now the Black is locked up and out of circulation. To me the shocking thing is not that the Black was deliberately infecting his sex partners; the shocking thing is that White college girls were willing to have sex with him, and that White college boys were willing to tolerate that sort of behavior and to have sex themselves with girls they knew had been having sex with a Black. So far as I am concerned, every White woman who has sex with any Black deserves to be infected with HIV and to die a horrible death from AIDS.</div>
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But the really reprehensible people in this story are the White college officials who imported this Black basketball player from Chicago. I imagine that before they found out that he was spreading HIV through the whole student body they were quite proud of themselves for having brought some "diversity" to this White college. I have a pretty strong suspicion that these academic idiots wouldn't have been bothered a bit about White girls having sex with the Black if it hadn't been for the HIV. They would be proud that they had taught the girls to be so "tolerant." They would be happy that the White girls aren't "racists."</div>
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These South Dakota college officials almost certainly aren't Jews, but they are doing the Jews' work for them. Sumner Redstone and the other media Jews have been working for decades to create the moral and ideological climate where this sort of thing could happen -- they have been making racial mixing fashionable -- but without the active collaboration of White college officials and White journalists and White politicians and White Christian preachers, all of the Jews' racially destructive efforts would have been in vain.</div>
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I'm sure that everyone listening is familiar with situations similar to that at the South Dakota college, but without the HIV. There are Christians in small communities all across the Whiter areas of America who feel guilty that their communities are so White, and many of these guilt-stricken Christians have tried to remedy the situation by importing Blacks or other non-Whites into their churches or their communities. Some of them even bring in the Blacks from as far away as Africa. And again, the Jewish media people have been the biggest factor in generating the moral and ideological climate in which being White is something to feel guilty about, but it is local Gentile preachers and teachers and politicians and journalists who actually do the destructive work of making their communities more racially "diverse."</div>
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So what's to be done with all of these collaborators if we want one day to have a clean America again?</div>
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The reason we're discussing this subject today is that there is a difference of opinion among members in my own organization, the National Alliance, about what attitude we should have toward wiggers and collaborators. Some members believe that we should take the hardest possible line toward them. Whether they are wiggers or White women who consort with Blacks or White journalists who follow the Jewish party line or White politicians who do the Jews' bidding in order to get themselves elected or any other sort of collaborator, they should all be put up against a wall and given traitors' justice.</div>
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And some members of the National Alliance believe that we should be more understanding of the conditions, of the environment, that made these wiggers and collaborators opt for treason.</div>
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Now, all of this is pretty academic at this time, since we're still a long way from being able to punish anybody for anything. About all we can do now is try to understand what is happening in the world around us and communicate with others, help others understand. But I should tell you that until a few years ago I was pretty much in agreement with the hard liners. I was in favor of getting rid of all of the wiggers and all of the collaborators as a first step toward building a healthy society for our people.</div>
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But my views on this have changed as I have learned more about human motivation and human behavior. What I have come to understand about people -- our people, White people -- is that there are very few, probably only a fraction of a per cent, who are consciously evil: a fraction of a per cent who collaborate with the Jews knowing that they are helping the Jews destroy our people but who do it anyway for reasons of personal gain. These collaborators fit the clinical definition of psychopath: people without conscience. I believe that most politicians are in this category.</div>
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And there are only a small minority of our people who have an innate moral sense, a minority of two or three or four per cent of the White population who are able to think independently and form their own views about what is good and what is evil, what is right and what is wrong.</div>
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And the remaining 95 per cent or so of the population simply don't have minds or consciences of their own. They may be bright or they may be dull, they may have good work habits or they may be lazy and careless, they may be well disciplined and have good character or they may be weak and self-indulgent slobs, but all of them conform their opinions about what is right and what is wrong, about what is proper behavior and what is unacceptable, to their perception of the opinions and behavior of their peers.</div>
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No matter how foolish we may think their opinions, no matter how perverse we may consider their behavior, they have no innate compass for judging these things; they can only conform their thinking and their behavior to the thinking and behavior they perceive in their peers. Sometimes -- that is, at most times in the past, prior to the last century -- what they perceived was real. They observed and listened to their neighbors at first hand. And especially they observed and listened to community leaders, to role models, to authority figures, including especially parents. So what we had in the past among this 95 per cent of our people were patterns of thinking and behavior that varied primarily with social class. But the patterns were based on perceptions of real behavior among peers.</div>
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Since the rise of the mass media during the past century, however -- and especially since the rise of television during the past half-century -- what has been perceived has been increasingly artificial. What has been perceived has to a large degree not been the thinking and behavior of their flesh-and-blood peers that have evolved naturally over the course of generations, but rather the artificially contrived behavior and pretended thinking of actors and actresses and commentators on movie screens and TV screens and of models in magazine advertising. Scriptwriters and film directors and spin doctors and advertising executives have to a very large degree taken the place of parents and of other natural role models in shaping the thinking and behavior of the masses. And of course, perception gradually becomes reality. Eventually we observe among our peers behavior that is very similar to that we see on our television screens. But the mass media -- especially the mass media of entertainment -- continue to lead and to move and to shape public thinking and public behavior.</div>
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That is a fact with profound implications. I'll recapitulate: Most people -- probably 95 per cent of the population -- are neither good nor evil. They are morally neutral. Their attitudes and opinions and aspirations -- their moral judgments and their behavior -- are determined not by any innate sense of right and wrong but rather are conformed to the attitudes and behavior they perceive in their peers, real or artificial, and especially to the attitudes and behavior they perceive in role models and authority figures. When those role models and authority figures incorporate and display what is best in a people, then the attitudes and behavior of the masses will be good and progressive and characteristic of the best tendencies in the race. If the leaders and role models display noble qualities and greatness, then the masses will strive toward nobility and greatness. They won't all get there, of course, but they will strive for those qualities, and many will achieve them.</div>
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If their leaders show their racial consciousness and pride and their respect for the best traditions of their people, then the masses also will be racially conscious and will try to behave in a way that displays racial pride and respect for tradition. They will not even consider mixing with non-Whites or imitating their ways, and they will not tolerate such behavior in their peers. The concept of racial treason will be abhorrent to them.</div>
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But if their role models and authority figures display the worst and weakest traits in the people, then that behavior will be reflected in the behavior of the masses. And if their role models and authority figures are mere puppets controlled by aliens whose aim is the demoralization and destruction of the people, then the masses will behave in the way we can see them behaving on the streets of Philadelphia or in our airport terminals today. That is the consequence of permitting the Jews to gain a dominant influence over our mass media of news and entertainment.</div>
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And so what is the point in shooting wiggers or collaborators, except as an educational measure, to provide an example of behavior that will not be tolerated in a healthy society? Or perhaps, in the case of wiggers, we might consider shooting the most slack-jawed among them as a eugenic measure.</div>
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The point is that what we need to aim for is not eliminating the great mass of people who have bad behavior or bad attitudes, but rather changing their role models and authority figures. We should not even think about getting rid of the lemmings, just because they have been behaving badly. They make up the great majority of every society, and it is necessary that they do so. They provide the stability and cohesiveness necessary for a viable society. A society cannot tolerate too many independent thinkers, just as it cannot tolerate too many psychopaths.</div>
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Think about these things. I know that it took me a lot of thinking and a lot of observing to become quite sure that what I have just told you is, in fact, correct. Twenty years ago, I believed that people are born with all of the fundamental traits that they will display as adults. And at one level -- a very basic level -- that is true. Intelligence -- various types of intelligence -- is a group of fundamental traits that individuals are born with. And there certainly are inherited tendencies toward certain types of behavior as well. But these are underlying tendencies, and the ways in which these underlying tendencies are expressed in individuals -- the ways in which they manifest themselves as the individuals mature -- are very much subject to external influences.</div>
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The 15-year-old, slack-jawed White boy encountered on a Philadelphia sidewalk who wears a backward baseball cap and baggy trousers and collects basketball cards with pictures of Black players could have turned out to be a decent White teenager instead, with pride of race and aspirations to be a policeman or a soldier or a craftsman: perhaps not a brilliant member of White society, but at least a constructive member. The 20-year-old White woman encountered in an airport terminal with needle marks on her arms and three mulatto offspring trailing behind her could have turned out to be that White policeman or soldier or craftsman's wife, living a clean life and proudly bearing and caring for his children.</div>
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For the masses, everything depends on the examples that are set for them, on their role models and authority figures. Monkey see; monkey do.</div>
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That is why it does not behoove us to think of ourselves at war against wiggers and collaborators. When I see a White kid wearing hip-hop clothing, I still feel a strong urge to kick. And when I see a White woman with mongrel offspring, I wish that I could call in an air strike against New York or Washington or Philadelphia or Los Angeles; I really have an urge to lay waste to the whole society that tolerates such abominations.</div>
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But I understand that our task is not to kick and shoot and bomb; instead it is to communicate and to teach. We don't need to try to communicate with the wiggers and the collaborators now. But we do need to communicate with those of our people capable of being positive role models and authority figures, and we do need to continue to build our means -- our media -- for reaching ever larger numbers of ordinary White people: those who have not yet been completely corrupted by the aliens who have subverted our mass media into a weapon for waging genocide against our people.</div>
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When the time comes there will be enough punishment for those who need it. But what most of our people, who are behaving badly now, need is not punishment but good leadership, good examples. And that is what we must strive to give them.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/"><em>Free Speech </em>magazine</a>, July 2002, Volume VIII, Number VII</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-51758187639972176772015-06-22T13:30:00.000-07:002015-06-22T13:30:00.288-07:00Aesop's Fables<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce</div>
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LAST WEEK I gave an interview to a news reporter from a television station in Charlotte, North Carolina. That's station WSOC, channel nine, Michael Eisner's ABC affiliate in Charlotte. The reporter and his cameraman drove up to my broadcast studio in West Virginia. My organization, the National Alliance, has been doing some recruiting in Charlotte, and someone had given a copy of one of our recruiting leaflets to the reporter at a Charlotte gun show. The reporter apparently had checked with his superiors at his television station and been told that the National Alliance is a "hate group," so he had come up to check us out and interview me.</div>
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The reporter was an enthusiastic young man of apparently normal intelligence, although clearly a bit trendy, as virtually all media people are. While we were talking off-camera, he told me that he is a recent graduate of Auburn University in Alabama. During the interview we toured our book department, where we stock the books sold by the National Alliance. He noted that we advertise many children's books, and he asked me why.</div>
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I told him that decent children's books are becoming increasingly difficult for parents to find in bookstores or libraries, because the multiculturalists have had a devastating effect on the publishing of children's books, insisting that every illustration in children's literature show a racially mixed group, that homosexuals be portrayed positively, that little girls be shown doing typically "boy" things and vice versa. In fact, I said, there has been a real effort afoot to keep traditional children's books away from children. The multiculturalists don't want White children to learn about their own history and traditions. They don't want White children to learn the values and attitudes that are inherent in the sorts of books that White children used to read in America before the Second World War. So the National Alliance searches for good children's books which the multiculturalists haven't gotten to yet and makes them available to parents who want their children to learn these traditional values.</div>
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The reporter asked me for an example. I picked from our shelves a copy of a large, colorfully illustrated edition of Aesop's Fables which we sell and handed the book to him. The reporter flipped through the pages and asked me, "What's this all about?"</div>
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<a data-mce-href="http://nationalvanguard.org/wp-content/uploads/2015/06/aesops_fables_book.jpg" href="http://nationalvanguard.org/wp-content/uploads/2015/06/aesops_fables_book.jpg"><img alt="aesops_fables_book" class="alignleft size-medium wp-image-4002" data-mce-src="http://nationalvanguard.org/wp-content/uploads/2015/06/aesops_fables_book-300x368.jpg" height="368" src="http://nationalvanguard.org/wp-content/uploads/2015/06/aesops_fables_book-300x368.jpg" style="float: left;" width="300" /></a>I was surprised by the question, but I answered, "You know, it's the collection of little stories, each with a moral, which have been attributed to the Greek writer Aesop (pictured), who lived about 600 BC, although some of his fables are much older than that."</div>
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Well, he didn't know. He had never heard of Aesop or his fables, he told me. And I suppose I shouldn't have been surprised. There undoubtedly are hundreds of thousands, if not millions, of recent White university graduates in America who have gone through school during the multicultural era and have learned everything they needed to know in order to graduate just by watching MTV regularly. Their trendy parents, who also had a multicultural education, saw no need to introduce them to Aesop or to the Brothers Grimm or to any of those other "hateful" people who wrote children's stories without Black or "gay" heroes and who always portrayed little boys doing "boy" things and little girls doing "girl" things.</div>
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When I was a kid one of the special charms that Aesop's Fables held for me was the knowledge that Alexander the Great, for example, had read exactly these same stories when he was a child, more than 2,300 years ago. When I read the fable about the dog in the manger or the one about the shepherd boy who cried, "wolf," and thought about the lessons these fables taught, it thrilled me to think that every great man in our history, for thousands of years, had read these same stories when he was a child and had learned the same lessons.</div>
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But not any longer. These fables are what the multiculturalists call "Eurocentric," not to mention "sexist" and "homophobic." So are the morals the fables teach. And so today they are all "no, nos" for White children -- which is why we have a White population in America which is increasingly rootless, cosmopolitan, alienated, and atomized -- a White population which is unable to defend its heritage or to oppose those whose aim is to destroy that heritage, because they have no knowledge of their heritage, and who believe that anyone who values that heritage must be a "hater," a "racist." The professors at Auburn University must be really proud of themselves -- and the professors at nearly every other university in America too. They all are educating citizens for the New World Order -- rootless wonders all -- and certainly the last things these New World Order citizens need to know are the little lessons Aesop was teaching to Greek children 2,600 years ago.</div>
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Source: <a data-mce-href="http://library.flawlesslogic.com/aesop.htm" href="http://library.flawlesslogic.com/aesop.htm">Racial Nationalist Library</a></div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-27147145896066631862015-06-19T13:30:00.000-07:002015-06-19T13:30:00.906-07:00Cowardice and Individualism<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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IN VARIOUS <em>Free Speech </em>articles I've spoken about our problems with Blacks, with Asian immigrants, with mestizos, and of course, with Jews -- especially about our problems with Jews, in deference to their demand always to be at the head of the line. Now, I'd like to talk about our problems with ourselves, with European-Americans: about what's wrong with White people.</div>
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Actually, this is such a huge subject that I can deal with only a tiny part of it. In the organization which I head, the National Alliance, I've been talking with members about two aspects of the White problem: White cowardice and White selfishness. Here are some of our thoughts.</div>
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If most White people weren't such terrible cowards, we wouldn't have problems with Blacks, mestizos, Jews, or anyone else today. We would have solved all of those problems long ago. There are plenty of people who agree with us about the type of society we want, the type of future we want for our people. There are many people who are disgusted with the rotten politicians and the rotten political system we have in Washington, people who are angry about what non-White minorities have done to our schools and our cities, people who are sick and tired of seeing television and the other mass media promote everything which is sick, perverse, and destructive. Many people don't feel guilty when the media tell them to feel guilty. There are plenty of people who want a clean, decent, White society for their children to grow up in. But these people are afraid to say or do anything. Many are terrified even to have other people know what they are <em>thinking</em>. Why is that? What are White people afraid of?</div>
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I understand the difference between prudence or reasonable caution on the one hand and cowardice or unreasoning fear on the other hand. Prudence is no vice. Cowardice is. Imagine, for example, that you work in an office under a Jewish supervisor. You are close to retirement, and you can't afford to lose your employment. Your Jewish boss is a big supporter of Clinton, affirmative action, "diversity," homosexuality, feminism, racial mixing, and every other thing which is bad for our people. And the boss always is pushing these things, is making favorable comments about these things, around you and your fellow employees. He's always saying that Bill Clinton is a wonderful man and that all of the people who are attacking him are just a bunch of bigots who hate him because he has been so good to Israel. Every time your Jewish boss says something like that you bite your tongue and keep your mouth shut, even though you want to tell him what you really think. You consider the consequences to yourself and to your family if you speak out, and you decide that it's not worth it. So you grit your teeth and remain silent. What does that make you? Well, certainly you are no hero, but under the circumstances I don't think it would be fair to call you a coward either. You are just a prudent person.</div>
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The times we are living in tend to make cowards of us all. We are pressed to make moral compromises every day, and it becomes a habit. Certainly, if a man today tried to act honorably in all things according to the standards for honorable behavior 100 years ago he would very likely find himself in prison in short order. For all practical purposes we are living like a conquered people under an enemy occupation government. We adjust our behavior in order to get by without a lot of trouble. We do not act heroically, because heroism is out of fashion. We try to do what is prudent rather than what is heroic.</div>
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But some people go <em>too far</em> in this direction, and they must be judged as cowards even by today's lax standards. There are people, for example, who whisper to me that they agree with everything I say, and ask me for information about the National Alliance. I will offer to mail the information to them, and they will turn pale and tell me that I must not do that: the postman or a neighbor might see their mail. "So what?" I respond, and they will just look frightened and scurry away. There are other people who are afraid to talk with me on the telephone, because they are certain that the FBI is recording all of my calls.</div>
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I won't bore you with all of the details, but over a period of years I have been made aware repeatedly of the fact that there are many people in America -- White adults of reasonably sound mind -- who are so afraid of the government in Washington that their fear controls them; it dominates them. They are afraid that the government will find out if they send a letter to anyone who is critical of the government, such as me. They are terrified of being on the mailing list of a Politically Incorrect organization. They are terrified of having their telephone records show that they have made calls to or received calls from anyone who is on the government's blacklist. And these are people who themselves hate the government! But they are terribly afraid that the government will find out what they feel, what they think. There are, I am sorry to say, millions of such people in this country.</div>
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When I have spoken with some of these people in an effort to find out just what it is they are afraid of, what they believe will happen to them if the government discovers that they are thinking Politically Incorrect thoughts, I usually get a defensive reaction. Most of them don't have any precise idea of how the government might punish them. Some of them will express vague fears about economic retaliation -- an IRS audit or the loss of a pension -- and others worry that all constitutional rights will be suspended under some Presidential declaration of a national emergency, and all dissidents will be rounded up and put in concentration camps. In most cases their fear is irrational.</div>
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I think it likely that there always have been people who were dominated by irrational fears, people who were afraid of their own shadow, but I am sure that there are many more of them today than there were in the past. I believe that the type of life-style we have today is partly responsible for this prevalence of unreasonable fear. Men who have been sheltered from danger all their lives, who have grown up in a welfare state, and who have never faced physical danger or seen another man die a violent death may not be able to cope with the idea of risk or be able to overcome even the minor fears which beset all of us every day of our lives.</div>
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Another part of the reason for this fear is that the controlled mass media encourage it and exacerbate it. The media bosses all will tell you that they support the First Amendment, that they believe in free speech and the rest of the Bill of Rights, but they don't. They want the same sort of laws in this country they have lobbied for and gotten in other countries, such as Canada, France, Switzerland, Germany, and a dozen others, where one can be imprisoned for Politically Incorrect speech. It's what they like to call "hate speech," and they've been lobbying quietly for laws against it for years.</div>
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Part of their campaign has involved persuading the more impressionable elements of the public that it's already illegal to say anything which is "racist" or "anti-Semitic." I'm sure that all of you have seen newspaper stories to the effect that someone was arrested for distributing "racist" leaflets, or that the police found "anti-Semitic" literature in the home of someone who was charged with a "hate crime." The way these things are reported they create the impression in the public's mind that distributing Politically Incorrect leaflets or having Politically Incorrect books in one's home is illegal in itself. And they report things that way <em>deliberately</em>. They deliberately deceive us. They want people who read these news reports to believe that having the wrong type of reading material on one's bookshelf -- or the wrong type of ideas in one's head -- can get one into trouble. They want the people who think Politically Incorrect thoughts to be fearful.</div>
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They are masters of psychological manipulation. I reported to you about the nine schoolchildren in Florida who were thrown into jail for producing a Politically Incorrect pamphlet which lampooned a Black principal at their school. The children had done nothing illegal. The purpose of putting them in jail and making a big thing of it in the newspapers was to intimidate the children -- <em>and</em> everyone who read about what happened to them. And unfortunately, this sort of intimidation all too often works. It works because many of our people already are too timid, too cowed, to fight back.</div>
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Alexander Solzhenitsyn is one of my favorite authors. In one of his books, the first volume of <cite>Gulag Archipelago, </cite>he wrote about how the communists in Russia, who consisted of only the Jews and a tiny minority of Russian criminals, amoral opportunists, and welfare rabble -- the sort of people who support Bill Clinton in America today -- were able to maintain their grip on all of Russia by keeping the Russian majority, which hated them, too frightened to resist.</div>
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Solzhenitsyn writes of the period in 1934 and 1935, when the Jewish commissar Genrikh Yagoda headed the Soviet secret police, and Yagoda's black vans went out every night in St. Petersburg, known then as Leningrad, to round up "class enemies": former members of the aristocracy, former civil servants, former businessmen, former teachers, professors, and professional people, any Russian -- any <em>real</em> Russian -- who had graduated from a university. A quarter of the population of the city was arrested and liquidated by Yagoda during this two-year period.</div>
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Solzhenitsyn laments that the citizens of St. Petersburg cowered behind their doors when the black vans pulled up at their apartment houses night after night to arrest their neighbors. If only the decent Russians had fought back, Solzhenitsyn says, if only they had ambushed some of these secret police thugs in the hallways of their apartments with knives, pickaxes, or hammers, if only they had spiked the tires of the police vans while the thugs were in the apartments dragging out their victims, they could easily have overwhelmed Yagoda's forces and forced an end to the mass arrests. But they didn't fight back, and the arrests and liquidations continued. And so, Solzhenitsyn concludes, because of their cowardice and their selfishness the Russians deserved what the communists did to them. Do we deserve better?</div>
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The other problem White people have that I want to talk about is selfishness or individualism. Every week I receive letters accusing me of being a "collectivist." The people who write the letters are indignant because I suggest that all of us have a responsibility for the future of our race, that we should put the welfare and security of our people, of our race, ahead of personal considerations. What happens to our people is more important than what happens to any individual.</div>
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This kind of talk irritates the individualist, and he tells me that although he agrees with my criticisms of the government, he doesn't agree with my racism. Racism is a form of collectivism, which in his mind is akin to communism, and so I am just as bad as the communists. His only concern is for himself, and he believes that everyone else should feel the same. He resents being told that he has a responsibility to his race. He tells me that he knows some Blacks, Jews, or Asians who make better neighbors or better employees than some White people, and he is just as resentful of White welfare bums as he is of Black welfare bums, and so he rejects my call for him to think of himself as a White person or as a European-American. He makes all of his decisions on the basis of what is good for him, and he thinks everyone else should do the same.</div>
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The individualist responds to my warnings about the overwhelming Jewish influence in the mass media by saying, "So what? The Jews are smart businessmen. That's why they control the media. If you don't like it, buy yourself a television station and compete with them."</div>
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If I complain about the media promoting interracial sex or homosexuality, the individualist doesn't understand what I'm concerned about. To him the choice of a sexual orientation or the race of one's sexual partner is strictly an individual matter, and no one has any right to say that one type of relationship is inherently better than another. If a White person wants to marry a Black and have mixed-race children, that's okay with the individualist. The more extreme individualists also believe that the government has no business making laws against abused drugs. He believes that it should be up to the individual to decide whether or not he wants to use drugs, and he doesn't care about the consequences to society of the widespread use of harmful drugs. That's not his responsibility.</div>
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You know, if we were living in a White world I wouldn't worry much about individualists. I still would deplore their selfishness and their refusal to accept responsibility for anyone or anything but themselves, but I wouldn't consider them a major threat. As it is, with our people under assault by organized minorities on every front, I consider individualists to be worse than communists. Their way of thinking is really a mental illness: an illness which can infect others. And like cowardice it has been deliberately encouraged by the controlled media, because it weakens our people, it destroys our solidarity and makes it easier for the media bosses and their allies to keep us under control.</div>
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I doubt that there's anything we can do to make a man out of a coward. However, at least some individualists may overcome their illness and change their ways as our social and political situation continues to deteriorate.</div>
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Perhaps some of them will read Alexander Solzhenitsyn's <cite>Gulag Archipelago, </cite>and they will understand that the reason the Russian people fell victim to the tiny communist minority was not just their cowardice but also their unwillingness to take responsibility for the welfare of their people and to stand together as decent Russians against the Jews and the rabble. And perhaps they will see the parallel between what happened in Russia in the 1930s and what is happening in America now.</div>
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Perhaps some of them will come to understand that the reason our race is in peril now is because we are the only race which has tolerated individualism. The Jews certainly have not achieved their position of dominance by being individualists: they have achieved it by supporting each other against the rest of the world, by putting the welfare of their race first. Any Jew who collaborated openly with non-Jews against Jewish interests -- the way White politicians habitually collaborate with minorities against White interests -- would be ostracized and condemned by his fellow Jews. He would become an outcast.</div>
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Blacks have achieved their own measure of political power because they think and act as a group: they think of themselves as Blacks first, and they use their organized strength to demand special treatment and special favors from the government.</div>
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Perhaps some of our individualists will realize that their own lives can have no lasting value or meaning, no matter how rich or famous they become, unless they are part of something larger and more enduring than themselves. Perhaps some of them will realize that the limb they've been sawing off by supporting Jewish policies at the expense of their own people is the limb they're sitting on. Perhaps when they contemplate the extinction of their own race they will realize that, despite all of its faults, it's all they have. Perhaps we can help them realize that.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/"><em>Free Speech</em> magazine</a>, June 1998, Volume IV, Number 6</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com1tag:blogger.com,1999:blog-6421121071497824942.post-54725104172449391562015-06-08T13:30:00.000-07:002015-06-08T13:30:00.694-07:00Thoughts on Recruiting, Part Two<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
<a data-mce-href="http://nationalvanguard.org/wp-content/uploads/2015/05/NALogo-3x.jpg" href="http://nationalvanguard.org/wp-content/uploads/2015/05/NALogo-3x.jpg"><img alt="NALogo-3x" class="aligncenter size-large wp-image-3733" data-mce-src="http://nationalvanguard.org/wp-content/uploads/2015/05/NALogo-3x-500x79.jpg" height="79" src="http://nationalvanguard.org/wp-content/uploads/2015/05/NALogo-3x-500x79.jpg" style="display: block; margin-left: auto; margin-right: auto;" width="500" /></a></div>
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by Dr. William L. Pierce</div>
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WHAT TYPE OF person does the Alliance seek as a member?</div>
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It has been said often in these pages that there are many different types of persons in the Alliance, ranging in age from 18 to 93, in educational level from high school dropout to PhD, and in economic status from unemployed and destitute to quite wealthy. In view of this diversity it might seem that it would be difficult to define a "type" as the desirable membership prospect. Nevertheless, some things can be said on the subject to good effect. And they need to be said, because otherwise individual members will form their own ideas -- diverse ideas -- as to who should be in the Alliance and who should not, and as to the type of person to whom the Alliance should direct its appeal and the type of image the Alliance should project for that purpose.</div>
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It is natural for people to judge others by themselves and to seek others of their own kind. But this tendency limits the amount of diversity which can safely be tolerated in any organization. On the one hand, if diversity is too narrowly limited, then one may have an organization whose members feel a strong bond of comradeship, but whose numbers will always be too small for effectiveness; on the other hand, too much diversity -- an effort to bring too many different types of people together for the sake of large numbers -- may result in an organization without internal cohesion.</div>
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In the case of the Alliance, the argument has been made that a large degree of diversity can safely be tolerated, because cohesion is provided by the shared purpose of racial survival and racial progress. As long as each member keeps this purpose foremost in his mind and believes that other members are doing the same, then differences in attitudes on other matters, in lifestyles, and in socioeconomic status will not be important. That is the ideal; unfortunately, it does not always match reality.</div>
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In reality, the strains caused by different perceptions of what an Alliance member should be are continually manifesting themselves. A few examples will illustrate this problem.</div>
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Many -- perhaps most -- members are fervent admirers of Adolf Hitler and his movement in Germany during the 1920-1945 period, and their admiration carries over into a more general Germanophilia. A few members, however, do not share this admiration, and they believe that any public display of it (as in articles in <em>National Vanguard</em> dealing with the Second World War) is harmful to the Alliance's recruiting effort. This difference of opinion already has resulted in a heated debate among members of the Southeast Florida Unit.</div>
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Many members are enthusiastic about the efforts of the National Office to develop a number of Alliance songs and to make the singing of those songs a regular part of Alliance meetings. Some members, on the other hand, feel that while singing in itself may not be an objectionable activity, the Alliance's present selection of songs does not appeal to the right type of people. This latter group is itself divided: there are those, nearly all young males, who believe that our songs are not militant enough -- that they should have more of the character of fighting songs or marching songs; and there are those who object strongly to the spiritual -- one might even say hymn-like -- quality of many Alliance songs. The Alliance, they say, is a political organization, anything which smacks of religion will "turn off" the type of person we need to recruit.</div>
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The April-May issue of the BULLETIN brought out another difference of views on the type of person the Alliance should be seeking for its membership. Several members responded positively enough to the comments about former collaborators to telephone or write the National Office with their expressions of appreciation for the new insight those comments gave them. One member, however, responded very negatively, expressing great concern that former race-mixers might be admitted into the Alliance.</div>
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How can all of these differences of opinion about the type of appeal the Alliance should strive for in its recruiting be reconciled? The cold truth is that some of them cannot be reconciled; the best we can do with them is attempt to keep them from becoming so troublesome that they alienate one faction or another of our membership. That is, in some cases we seek to ignore irreconcilable differences, for the sake of getting the job done. In other cases we can eliminate differences -- or, at least, minimize them -- through education, through clearly explaining why we strive harder to recruit certain types of persons than other types: the education, if effective, will change members' minds and produce more nearly uniform views. That is certainly a course preferable to ignoring the differences and wondering when they will flair up destructively.</div>
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Before attempting, in a later BULLETIN, a general answer to the question posed at the beginning of this section, let us deal with a few of the specific questions raised in the examples above.</div>
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First, in their recruiting efforts, what positions should members take on Hitler, the National Socialist movement, and the Second World War?</div>
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Any member who has been reading <em>National Vanguard</em> for a year or so -- especially those issues with the last two installments of the "Who We Are" series -- must have at least a rough idea as to the correct answer to this question. The Second World War was not so much a defeat for Germany as it was for the White race. To quote <i>NV</i> No. 85: "It was the greatest, the most catastrophic loss the race has yet suffered." Adolf Hitler was the leader not so much of the German side in that war as he was of the White side; Franklin Roosevelt was the leader of -- or, at least, the front man for -- the Jewish side. The National Socialist movement was not so much a movement for strengthening Germany as it was a seed which had the potential for regenerating our race. Every member should understand these things, take them to heart, and represent them correctly in dealing with potential recruits.</div>
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This said, it also should be noted that discretion and tact are required in representing these things, as with every other Alliance position. Many U.S. veterans of the Second World War, especially those who experienced combat in Europe and still have a large emotional involvement in the war, cannot easily face the fact that they were fighting for the wrong side. Helping them over this hurdle may be a difficult task, calling not only for persuasiveness, but also for patience and sensitivity. Any overt display of Germanophilia probably will not be helpful in this regard.</div>
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Germanophilia, in fact, can easily get out of hand. We can see a pathological form of it in some of the tiny "Nazi" groups in America whose members attempt to mimic, in dress and manner as well as in ideology, the German National Socialists of the Hitler era. Needless to say, even the slightest whiff of such pathetic foolishness is counterproductive in our recruiting efforts. We do not want and cannot afford to have in our ranks members who recruit through such an appeal, and it can only drive away from us the persons we need to recruit.</div>
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It's alright for members to have a special admiration for things German. It's also alright not to have such an admiration, even to believe that Germans are too stuffy, that they are just as prone to error as Americans or Frenchmen, and that their degenerate behavior since 1945 proves that they are no better than any other White nationality.</div>
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Members may discuss freely the merits or demerits, the applicability or inapplicability to present-day America, of various aspects of the German National Socialist program, in the absence of any official Alliance position statement on the matter under discussion. What they must avoid is, on the one hand, any obsessive preoccupation with the subject which might tend to give the Alliance a "cult" image; and, on the other hand, a negative attitude toward Hitler and his doctrine or a denial that the central issues in the Second World War remain the central issues in our struggle for racial survival.</div>
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In this regard, then, the type of member we are seeking is one whose intellect and instinct have lifted him above the Ronald Reagan brand of flag-waving American nationalism to the higher plane of racial nationalism. Only such a person is capable of understanding our assertion that America fought on the wrong side in the Second World War, and that every ill which has befallen the nation since then, from racially integrated schools and a soaring rate of miscegenation to the flood of Asian and Latin immigrants now sweeping over the land, is a direct consequence of that grave sin.</div>
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Do the present Alliance songs appeal to the right type of prospective member? The answer is, generally yes. The selection is still limited, and there certainly will be more fighting and marching songs added in the future. The type of member the Alliance seeks -- at least, the type of male member -- should respond positively to such songs.</div>
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But there also will be more hymns, and the type of member the Alliance seeks, of either sex, should respond positively to them as well. The Alliance is not a church, of course (nor is it a political organization, because it does not participate, at this time, in the electoral process). But it is an organization with spiritual dimensions and a spiritual task. It is concerned with the <i>whole</i> person, when it evaluates a potential recruit.</div>
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Every Alliance member should understand that at the root it was not dirty politics that got the White race into its present jam: it was spiritual corruption. Unless there can be a transformation of values, a spiritual renewal and reorientation, the race cannot be saved. Education is part of the task of the Alliance, but facts and ideas alone will not win the war for survival in which we are engaged.</div>
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Many racially conscious Whites have reacted so strongly against alien Judeo-Christianity that they have acquired a negative attitude toward not only the poison-peddling, race-mixing Protestant and Catholic establishments which they have rejected, but also toward everything else which seems "religious" to them. That is unfortunate indeed, for we are a religious race by nature. We need religion in order to be whole and healthy.</div>
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In particular, Alliance members need spiritual inspiration as well as a fighting spirit if they are to accomplish their task, and we seek recruits who are capable of being inspired spiritually.</div>
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Source: <a data-mce-href="http://natall.com" href="http://natall.com/" target="_blank">National Alliance</a> BULLETIN, June 1985</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-42706373960687475892015-06-04T13:30:00.000-07:002015-06-04T13:30:00.957-07:00Thoughts on Recruiting, Part One<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM5c8hWHcN0s81kIYj036U-BLGxBWrtxesZ2-IfCHw6Or8j6B0oopxutoEePOpwmkoYVGbbhVQGT7qtsvknnwZoPRS0v7kAV6nf1Y9Ub4BrXkaP6LOS0Ll87i0qTlLw9tI0-_cBbC6PCI/s1600/pierce97-300x201.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM5c8hWHcN0s81kIYj036U-BLGxBWrtxesZ2-IfCHw6Or8j6B0oopxutoEePOpwmkoYVGbbhVQGT7qtsvknnwZoPRS0v7kAV6nf1Y9Ub4BrXkaP6LOS0Ll87i0qTlLw9tI0-_cBbC6PCI/s1600/pierce97-300x201.jpg" /></a></div>
by Dr. William L. Pierce (pictured)</div>
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THE WEST is being destroyed as much by sick, criminal, or irresponsible Whites who take their orders from Jews, attempt to curry the favor of Jews, or are under the influence of Jewish ideas as it is by the Jews themselves. Without the active collaboration of millions of White men and women, the Jews would be impotent. This self-evident fact raises several questions relating to recruiting for the Alliance — and, ultimately, to ethical behavior for members.<br />
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For example, how does one judge the fitness for membership of a former collaborator? What degree or type of collaboration puts a person forever beyond the pale? What mitigating circumstances should be taken into consideration?<br />
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Before answers to these specific questions are attempted, the scope of the problem should be set forth clearly. First, in a strict sense nearly every White person is a collaborator to some degree. There are very few people in the West who have put moral principles first in their lives and have refused absolutely every form of collaboration.<br />
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Nearly everyone is at least a passive collaborator — that is, he fails to take those actions which reasonably could be expected to thwart the Jews in one way or another: He fails to find out which merchants and other businessmen in his community are Jews, so that he can avoid buying their goods and services, thereby withholding money from the Jewish community which would increase its political strength; he fails to speak out forcefully against false teachings in the schools in his community, thus allowing the Jews to spread their poison unchallenged; in general, he fails to keep always in mind that a race war to the death is in progress, and that he is a soldier in that war.<br />
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Clearly, if every passive collaborator were judged unfit for Alliance membership, the pool of potential recruits would be extremely small. Yet, passive collaboration is not a minor sin. If all passive collaboration were halted, the West immediately would become an untenable theater of operations for the Jews, despite all the efforts of their active collaborators.<br />
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The problem of passive collaboration is a difficult one. It is not easy to avoid some types of collaborations when one lives in enemy-controlled territory. Paying taxes to the U.S. government certainly is a form of collaboration, for example, as is serving in the U.S. armed forces, even as a draftee. And, it should be noted, there may be circumstances which make some forms of passive collaboration justifiable. The National Office, for example, does not usually take into consideration whether or not a company from which it purchases office supplies or books is owned by a Jew. Is this justifiable collaboration? Would the same behavior be justifiable on the part of a White person not actively opposing the Jews? What’s the difference? The whole question of how one should behave in enemy-controlled territory is an interesting ethical problem, which should be explored at a latter opportunity.<br />
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Active collaboration may be a more clear-cut issue, but it still raises questions which require careful consideration. For one thing, there are different categories of active collaborators: there are the Christians who work to bring more non-White immigrants into America and smile on miscegenation, because they are true believers in the Jewish doctrine of race-suicide for the <i>goyim</i>; there are the lawyers, politicians, bureaucrats, and big businessmen who have no beliefs at all, but who calculate that they can advance their private interests by collaborating with the Jews; and there are the herd animals -- including many policemen, teachers, military men, and small businessmen, as well as millions of ordinary citizens -- who neither believe that Jesus wants them to bring a Haitian family to America nor aim to line their pockets by selling out their race, but who nevertheless collaborate actively with the Jews, simply because that’s the way things are on TV, and they always go with the flow, unthinkingly. Are any of these people suitable Alliance recruits?<br />
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Consider the Christians: if there is one thing the Alliance needs it is true believers, people who act from motives other than self-interest. That certainly is a characteristic of many Christians, who are ready and willing to sacrifice personal interests in order to do whatever they think Jesus wants them to do. Some of these people also have good character traits as well -- industry, thrift, honesty, reliability, diligence, courage. And there <i>are</i> Christians who wake up one day to the fact that Jesus has been taking them on a bum trip. As abhorrent as their former behavior may have been, they may then be prospects for the Alliance. A man or woman who has truly freed himself from Jewish doctrines -- all of them -- but who retains the nature of a true believer and has a good character as well may be among the most desirable and valuable of potential recruits. The essential thing to keep in mind in this regard is that ideology can override instinct, so that even a constitutionally sound person, when infected with an evil ideology, may engage in destructive and unnatural behavior, including race mixing. Most will remain permanently corrupted, but a few will not -- and in the case of those few forgiveness for past sins is called for.<br />
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There is less hope for the self-interested schemers. In some cases their calculations will go astray, and they will then turn against their former Jewish allies. Nevertheless, as long as they remain self-interested schemers they will be of little value to the Alliance, until that glorious -- but, alas, distant -- day when collaboration with the Alliance will be a less risky enterprise than continued collaboration with the Jews.<br />
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As for the herd, the prospects are mixed, but on the whole not very good. Most of the herd always will equate unorthodoxy with evil, and unorthodoxy is whatever it’s defined to be by Phil Donohue, Bill Cosby, and Dan Rather. They will, therefore, certainly not be receptive to a message calling for Phil Donohue and Dan Rather to be hanged for race treason and for Bill Cosby to be shipped back to Lower Volta posthaste, with all of his relatives.<br />
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It is important for us to remember, however, that, even among those who appear at first glance to be well-adjusted members of the herd, there are many potential recruits for us. Even among those with barbecue grills in their backyards and fiberglass speedboats in their driveways, there are men and women who feel deeply that things are very wrong with the world. And some of them are open-minded and courageous enough to think thoughts -- even to say them aloud -- that definitely have not been approved by Dan Rather’s bosses. Some of them are capable of dreaming of a nobler, more beautiful world: a Whiter world. A few of them can be persuaded to work and fight and sacrifice to make it possible for such a world to exist.<br />
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Therefore, it is wrong for us to write off all middle-class Americans with a "non-revolutionary" lifestyle as hopelessly brainwashed supporters of the status quo. They may still vote, pay their taxes, and serve the System enthusiastically in other ways -- yet some of them can be redeemed.<br />
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Consider, for example, veterans of the Second World War. Who could have collaborated more actively and destructively with the Jews than the bomber pilots who dropped their tons of phosphorus and TNT on the residential areas of German cities, with the deliberate aim of killing as many White women and children as possible? Most of them did their dirty work without a twinge of conscience; they believed the propaganda they had been fed, and they went along with the rest of the herd. Yet, how many of those former bomber pilots -- and others with equally murderous collaboration in their past -- have since regretted that collaboration and now hate the enemies of our race all the more for having been tricked and used by them!<br />
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Likewise, it is wrong to write off entire occupational classes, just because those classes are, on the whole, composed of active collaborators: teachers, librarians, civil servants (including policemen), even lawyers and journalists. It is easy to say that teachers of history, by telling the lies required to continue receiving their paychecks; that policemen, by enforcing laws intended to destroy our race; that journalists, by writing and editing to suit Jewish interests instead of those of their own race, all placed themselves beyond the pale. Some would have us shun these classes as unclean and recruit only among members of professions less tainted by active collaboration.<br />
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We cannot afford that luxury. We must continue to recruit teachers and policemen and lawyers, no matter how corrupt the classes to which they belong. We must fight the System from within as well as from without, and we can only fight it from within by recruiting former collaborators.<br />
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In many cases these former collaborators will have to continue going through the motions of collaboration, in order to remain within the System. This will require us to adopt somewhat less simplistic and straightforward methods of operation than we have used heretofore. It will require more conniving and deceit then we may like. But it must be done; the war in which we are engaged is heating up, and the fighting will get dirtier and meaner. There will be no more room for <em>naïveté</em>.<br />
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, April-May 1985</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com1tag:blogger.com,1999:blog-6421121071497824942.post-64106284052649321942015-06-01T13:30:00.000-07:002015-06-01T13:30:00.867-07:00Creating a New Society<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
<a data-mce-href="http://nationalvanguard.org/wp-content/uploads/2015/05/Life-Purpose.jpg" href="http://nationalvanguard.org/wp-content/uploads/2015/05/Life-Purpose.jpg"><img alt="Life-Purpose" class="aligncenter size-large wp-image-3563" data-mce-src="http://nationalvanguard.org/wp-content/uploads/2015/05/Life-Purpose-500x375.jpg" height="375" src="http://nationalvanguard.org/wp-content/uploads/2015/05/Life-Purpose-500x375.jpg" style="display: block; margin-left: auto; margin-right: auto;" width="500" /></a></div>
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by Dr. William L. Pierce</div>
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A WONDERFUL THING about the philosophy which governs our movement is that it is very simple -- it is completely summed up in our Affirmation -- and yet it is all-inclusive. It tells us everything we need to know. Everything is derived from it.</div>
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It tells, for example, what kind of society we want to build in place of the present one. That is, it gives us the basic principles which must govern the building of a new society. Since our principles are fundamentally different from those governing any society now on this earth, then our society will also be fundamentally different from those which exist today.</div>
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Today, societies are categorized in various ways. A common way is according to which members of the society have the power. Thus, we have monarchical society, ruled by a single person, who usually inherits his power. And we have plutocracy, or a society ruled by the wealthiest members. And we have technocracy, or a society ruled by the technicians who keep the wheels of industry and commerce going. And gerontocracy, a society ruled by its elders. And democracy -- or monocracy -- society ruled, supposedly, by everyone. And, finally, anarchical society, in which, supposedly, no one has power, no one rules.</div>
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Another common way of categorizing today’s societies is according to the type of economic system which prevails. Thus, we have communistic societies and capitalistic societies, as just two examples.</div>
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But note one thing about all these different types of society. None are defined with respect to any purpose. They are defined according to which members control them, defined according to the mechanics of their operation, but none have any purpose -- other than the common purpose of all societies, of course -- namely, the static, day-to-day purpose of providing a framework within which its members function, presumably with more efficiency and greater security than they could function without a society.</div>
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Of course, the societies with which we are familiar may set goals for themselves: building an irrigation project, for example, or conquering a neighbor, or eliminating smallpox, or increasing the average wage. But these goals do not determine, in any fundamental way, the structure of the society. They do not provide a purpose which determines the essential nature of the society. A monarchical society or a democratic society which sets out to build a system of dams and canals or to take some land away from the members of another society remains monarchical or democratic, as the case may be.</div>
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But we want to build a society, and we must build a society from the beginning, according to principles determined by our Purpose -- in other words, a purpose-oriented society. And this is where we part company with all conservatives and with most right-wingers. They are concerned with making slight modifications to our present society -- getting rid of Henry Kissinger, outlawing busing, dismantling the Federal Reserve System -- or, at most, with reestablishing the society we had 30 or 40 or 50 years ago, by putting the Blacks back in their places, either in their part of town or back in Africa, and by interpreting the U.S. Constitution once again the way it used to be interpreted.</div>
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Now, there is no doubt that such changes would yield a society more agreeable to everyone in this room than the present society, but it would still be a society with no purpose beyond the basic purpose of all societies, which I just mentioned. It might be a safer society, a freer society, a stronger society, a more prosperous society, but we are aiming for something far beyond that.</div>
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The conservative, the right-winger, wants a society, basically, which suits his needs and desires. We are aiming for a society which suits the Purpose of the Creator. And that’s a big difference.</div>
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There is, however, one aspect of the society we want which is shared with the society most conservatives and right-wingers want, and that is naturalness. Everyone feels this Jewish-cosmopolitan chaos, this multiracial bedlam which passes for a society today is alien, is wrong, is unnatural. If we are to survive much longer we must have a society which is more in accord with our inner nature, a society which suits our race soul, the sort of society we might have expected to evolve naturally among an all-White population, without alien or discordant influences.</div>
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A natural society is, among other things, racially homogeneous. It is the social aspect, the social dimension, of a natural environment. It reflects all their characteristics and peculiarities. It is uniquely theirs. It provides for them a lifestyle, it embodies a mode of behavior, which is perfectly attuned to their innermost souls.</div>
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A natural society is a society which <i>feels right</i>, which <i>fits</i>. There are millions and millions of our people today, certainly not just right-wingers, who instinctively feel that this mass-production, nine-to-five, rush hour to rush hour, neon and asphalt and Negro lifestyle which has been forced on nearly everyone today some how just doesn’t <i>fit</i>.</div>
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We want a natural society not just because our souls will be more at ease in such a society, but because, living and working in a society to which we are more closely attuned, we can be more effective. Each of us individually, and our race collectively, can make more progress, in each generation, along the Path ordained for us by the Creator.</div>
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Now, a truly natural society is something which is only formed slowly. Its institutions develop and grow over the course of generations. Only thus can it truly mold itself to the soul of a race. It is not something which is transformed over night by an edict of the government, as the alien forces in our present society have repeatedly transformed it in recent years.</div>
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And yet we are not talking about a static society but a dynamic one, a truly progressive society. But by progress we mean the advancement of our race along the One True Path, the Path toward Godhood. We do not mean new styles in clothing or automobiles every year, or a revolution in sexual practices every other year.</div>
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Although true progress is inherently slow, there are many thing which can and must be done very quickly in laying the groundwork for that progress. One of those things, which we can accomplish in the first few months of our new society, for example, will be a drastic revision of the crime situation. I believe we can safely guarantee that in the first year we will reduce street crime to perhaps one percent of its present level and reduce all crime by perhaps 95 percent, that is, to about a twentieth of its present level.</div>
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Those who think that is an exaggeration are still thinking only in terms of what is possible in the degenerate society of today. There are many today who would sincerely like to reduce crime to such a low level, but they are not willing to do what is necessary to accomplish that goal -- even if the ruler of this society would let them. They have the wrong priorities.</div>
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But we are willing to do what is necessary, because we have a goal, a Purpose, which determines our priorities for us. And among our priorities the health of the society ranks considerably ahead of the supposed personal rights of its thieves and rapists and drug dealers.</div>
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Of course, simply by excluding from our society those who are not members of our racial community, we will eliminate the great bulk of the criminal element. But, more than that, the simple act of removing these alien elements reduce their own inclination to anti-social behavior. For the root of anti-social behavior is alienation, the feeling of not being a part, of not belonging to society, and alienation naturally and inevitably is the accompaniment of racial mixing.</div>
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Now, please note that we are not promising the elimination of all crime, but only the majority of it. Husbands will still beat their wives occasionally. One man will occasionally kill another in a quarrel over a woman or over money or something else. People will still be exposed to temptations and provocations of various sorts every day, and some will inevitably yield. Perhaps, in fact, some types of behavior which we now consider criminal should no longer be considered so in a new society but instead should be recognized as natural and inevitable and be accommodated in some way. For we do not expect our new society to change human nature -- or at least not very quickly. That is something we will attempt only over the course of many generations, only over centuries and millennia.</div>
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But simply by establishing a healthy social environment for our people and by introducing a few fairly simple and obvious reforms into our police and criminal justice systems we can keep criminal activity down to a level where it will not be the socially destructive factor it is today. And that will not require, by any stretch of the imagination, a Big Brother style police state.</div>
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A society which is really determined to keep itself healthy, to eliminate certain sickness from its midst, a society which is not controlled or influenced by those who have a vested interest in maintaining those sicknesses, can use many means which are as effective, or more effective, than direct coercion -- although we must not ever be too squeamish to use coercion when that is called for.</div>
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The prevalence of anti-social behavior, whether engaging in muggings on the street, or flaunting homosexuality, or even corrupting oneself through drug abuse, is determined to a very large extent not by the laws passed by legislatures but by the attitudes inherent in a society. Why is homosexuality, for example, so much more prevalent, so much more obvious and public today in America than it was 100 years ago? It is largely because of the attitude expressed by our controlled mass media and by our educational system that there’s nothing wrong with it. If one changes the attitude expressed by the media and by the schools from one of toleration or even encouragement of this sickness, to one of the strongest disapproval, one may not change the basic nature of the homosexual who was born with some genetic defect which gives him his unfortunate tendency. But one will at least drive him back into the closet and one will prevent many persons of weak or disturbed character for acquiring the tendency.</div>
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And the same is true of other social illnesses. One can effectively suppress them by rounding up and shooting enough people, or one can eliminate them by establishing a healthy social climate. Some illnesses call for the first cure and some for the second -- but in the long run a society can be and remain truly healthy and truly progressive only if the tendency toward health and progress is naturally rooted in the great bulk of the members of the society instead of being artificially imposed from above.</div>
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Nevertheless, we are talking about a society which is willing and able to guide its members, to impose constraints, to set both positive and negative examples. And this implies the exercise of power, real and effective power, even if not in the form of direct police power. For we are certainly not talking about an anarchic society or a libertarian society, in which everyone does his own thing.</div>
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Today, even in our present society, far more social control is exercised by the mass media and by the schools than by the Congress and the President and the courts, with all their legislative and police and judicial powers. In our new society should we simply leave these powers, the power of the media and the schools, up for grabs, to fall under the influence of whatever private groups can win control of them?</div>
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Hardly! They are the very determinants of the type of society we shall have. They do more than anything else to set its goals and shape its institutions, and we must be sure that these goals and institutions are in accord with our Purpose, with the Creator’s Purpose. So this means that society as a whole must assume certain powers which are now either chaotically uncontrolled or are in the hands of the enemies of our people.</div>
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How shall these powers be administered and exercised? That is a question we want to answer very carefully, after the greatest deliberation. But we can make some tentative suggestions now. We can say quite definitely, for example, that we are not interested in the conservative goal of restoring the Constitution of 200 years ago.</div>
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We are not interested in minor variations on that theme either, which might allow, for example, some deviant person of great wealth or strong personality who favored reintroducing Blacks or Jews into our society to control, say, ten percent of the Federal legislature if he could convince ten percent of the public to vote for his party. We are, in fact, not even greatly impressed by the democratic axiom of “one man, one vote.” That was supposed to insure against tyranny, but it has not quite lived up to expectations.</div>
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Let us remember that our Purpose, and therefore the Purpose of our new society, must not be to provide the best possible climate for free enterprise but to put us, as a race, once again on the Path toward Godhood. Because of this, it is likely that the privilege of choosing our society’s leaders will be somewhat more carefully bestowed than at present, when it is merely necessary to have attained 18 years of age.</div>
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It seems clear to me that our Purpose tells us that we must envisage a society in which the electorate consists only of those members of society who are wholly dedicated to that Purpose. Those who have the responsibility for choosing our society’s administrators and decision-makers must be persons who have proved, in deed as well as word, their dedication.</div>
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We might envisage the attainment of electoral status as a crowning honor bestowed on our most worthy citizens, an honor not only entailing great respect from the community but also a great responsibility for the welfare and progress of the community. Being given the privilege of voting might be made a ceremonial occasion, a sacramental occasion, the most important occasion of a citizen’s life, an occasion not unlike joining a Holy Order, in which the initiate takes a binding oath to fulfill his responsibility and to put his duties and obligations as an embodiment of the Creator and an agent of the Creator ahead of all else, throughout the remainder of his life.</div>
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This will be a status potentially open to all but actually achieved by relatively few, the best and ablest of our race. And it will be their responsibility to exercise the ultimate power, to control the destiny of the society. Those few experts who actually make the day-to-day decisions will be answerable to their electorate.</div>
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Now, there are many other aspects to the society we want besides the determination of voting qualifications. In most cases we must be very careful about being too specific, because the actual working out of the specific details is something which will require a great deal of thought and planning. Whatever we say now is only of a tentative nature.</div>
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But we can be sure of some general things. We are sure that we do not want a society in which our Truth, our understanding of reality and of our Purpose, is but one idea in a competing chaos of ideas, a society divided against itself into a hundred conflicting sects. We want a society which is not only racially homogenous but also spiritually homogenous, a society which is a single, indivisible community inspired by a single, great Truth, working for a single Purpose.</div>
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And we can be sure of some other things. We want a society based on blood instead of on gold, a society in which racial quality, in which Life itself, is the basic value, instead of money, as in today’s society.</div>
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It will be a society in which the importance of the family will not be so much as an economic unit but as a biological unit, a creative unit; a society in which healthy, racially sound children will be the greatest treasure which can be produced -- a treasure far more significant than today’s Gross National Product.</div>
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It will be a society which will judge its progress by the degree to which each new generation surpasses in racial quality the previous generation. The great task of our new society will be the upward breeding of the race. And this task will be shared by every institution of the society. We must have an educational system, for example, which not only prepares the child to lead an economically productive existence, but which instills in him a lifelong consciousness of his racial identity and his racial mission, a consciousness of the fact that he exists not only in the present, but that he is a link in the chain of generations which stretches from the distant past into an unlimited future, and that he has a responsibility to every other link, past and future, in that unending chain.</div>
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We want a society without artificial barriers based on social class or on personal wealth or family connections, but one in which status is determined by the quality of the individual and, even more so, by the extent to which that quality, those talents and abilities and character, are used in the service of our Purpose.</div>
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The ordinary workman who strives always to do the best job he possibly can, whether he operates a lathe in a factory or a tractor on a farm, the workman who puts his soul into his work because he understands that he is working not just for himself but for his racial community and for the Purpose it serves -- such a person will be entitled to the highest honor and respect in our society.</div>
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We want a society, finally, which in all its institutions and its policies, in its schools and its athletic programs, in its taxing policy and its welfare policy and its foreign policy, in its environmental programs and its military defense program, reflects the one overwhelming fact that it is a society not of man alone, but of man as a part of God, as an embodiment of the Divine Spirit.</div>
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It must in its every aspect reflect the beauty and dignity of a higher mankind, and as man ascends the Creator’s Path toward self-completion and total self-realization, our society must itself ascend that Path with him.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, August 1976</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-42647454964208689662015-05-29T13:30:00.000-07:002015-05-29T13:30:00.529-07:00Cosmotheist Ethics<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
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by Dr. William L. Pierce</div>
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THE PERSONAL CONDUCT of those who strive to follow the One Path is based on three foundations: Knowledge, Discipline, and Service.</div>
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First comes knowledge -- an understanding of the nature of man, of his relationship to the Whole, and of his purpose. Then must come action based on that understanding; we must put our knowledge to work. We must let it direct us in our daily lives, so that we live in accord with our ordained purpose, so that we serve the ends intended for us by the Creator.</div>
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Knowledge is our <i>guide</i>, and service is our <i>object</i>, but discipline gives us the indispensable <i>means</i>. Discipline allows us to <i>actualize</i> the <i>potential</i> strength which our knowledge gives us. Without discipline, our knowledge will remain sterile, our actions weak and ineffectual.</div>
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The gaining of knowledge, the attainment of understanding, is a lifelong process, but we have already taken the first steps toward it in the last six months. Let us now consider briefly the proper discipline for translating that knowledge into action in our daily lives.</div>
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In the most general sense, the disciplined man or woman is a person whose conscious intellect exercises the fullest possible control over his body and its subconscious needs and desires as well as over the controllable circumstances of his life. In contrast, the completely undisciplined person is a slave to his subconscious nature and to events around him. In view of what we have already learned, then, it is clear that a disciplined person, as the bearer of a higher degree of consciousness than an undisciplined one, is further along the One Path.</div>
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But we need more than generalities. We need to fill in all the details of the structure, of the means, which lies between our guiding knowledge and the object of that knowledge. We need a detailed discipline which will allow us to translate our knowledge into service.</div>
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Please note that we are using the word "discipline" in two slightly different, but closely interdependent, senses: first, in the sense of a general exercise of will, of a subordination of the unconscious to the conscious; and, second, as a specific <i>regimen</i>, a code of behavior.</div>
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The two senses are related in this way: We want to achieve a major goal, but we find that our untrained will is insufficient for that task; we are not sufficiently disciplined. So we begin with small goals that are within reach of our will, and we institutionalize the achievement of these small goals into a <i>proper</i> <i>regimen</i>, thereby accomplishing two things. We strengthen our will -- that is, we discipline ourselves in the first sense -- and we also shape and adapt our lives to better serve their ultimate purpose. We transform ourselves from impotent dreamers into disciplined and effective instruments of the Creator’s Will, of the Devine Motive of the Whole.</div>
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Just as all other things are derived from our knowledge, so is it with a proper code of behavior to free us from the ills of this age and return us to the Path. But the subject now before us is a large one, and it will take some time to develop it in detail. It covers everything from sexual morality to our attitude toward private property.</div>
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Remember, in all that follows, the prime criterion we use in judging a course of action is the compatibility of that action with our ordained purpose. Let us begin with some considerations on sexual morality, sexual ethics -- not because sex is the most important thing we have to consider, but because we must begin with something, and sex provides an easily understandable application of our prime criterion, thus preparing us to understand the other things which will follow.</div>
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A warning, however, is in order. Our sexual ethics, just as other aspects of our ethics, will differ markedly from the code with which most Americans are familiar, namely, the ethics of the TV religion. Many have subconsciously accepted one or more aspects of the TV religion and will not find it easy to purge themselves of deeply ingrained ideas -- especially ideas with the strong emotional attachments which sex has. But the time has come for us to decide whether we want to cure ourselves or not.</div>
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The primary consideration in our sexual ethics is that sexual intercourse is the means by which we <i>create</i> the next generation of our race. It is, in this era of the development of the Whole, the Creator’s most important mechanism for self-evolution, for ascending the Path of self-realization.</div>
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Thus, it is the <i>result</i> of the sex act that is all important. It is, primarily and essentially, an <i>act of creation</i>. <i>What</i> it is that we create must be the primary criterion for the value and desirability of the act.</div>
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The ultimate sexual crime, then, is interracial sex. And akin to this is sex which will, or is likely to, create a deformed, ugly, diseased, or otherwise deficient child of our own race.</div>
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Sexual reproduction, the creation of the next generation, is the <i>highest personal responsibility</i> with which each man and woman of our race is charged. The most grievous dereliction of our duty is to shirk or abuse this responsibility. And the way in which we fulfill our responsibility is to exercise the greatest possible care in the selection of a sexual partner -- care based on considerations not so much of compatibility as of genetic quality.</div>
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As a corollary, to recognize our own shortcomings and, in many cases, to <i>refrain</i> from reproducing at all is the way in which we may most completely fulfill our responsibility.</div>
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Note that we have not said that sex in which conception is not the immediate object is necessarily sinful. Nor is the use of contraceptives necessarily sinful. It is obvious from the preceding paragraph that, in many cases, <i>failure</i> to use contraception is the sin. For men and women <i>will copulate</i>. There is no denying, no halting this. After all, it is not part of our purpose to attempt to contravene Nature, but live in harmony with it. Thus, when a man and woman who, because of genetic shortcomings of one or both, should not create a child are living together, then they are <i>morally obliged</i> to use some effective form of contraception.</div>
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Contraception only becomes a sin when, for reasons of personal selfishness or personal convenience, it is used by persons of healthy, superior genetic endowment to avoid their responsibility to pass that endowment on to the next generation.</div>
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In summary, the primary sin, or category of sins, in the sexual realm is to defile the most precious treasure in the universe -- our genetic pool, the genetic heritage of our race. A related sin, a sin of omission, is to willfully fail to enhance that heritage.</div>
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After the sin of actual defilement must be ranked sins of <i>symbolic defilement</i>. Sexual intercourse with a Negro or a Jew in which contraception is used is among these. Sexual intercourse with an animal, in which conception is impossible, is a sin of the same rank. As is rape. And homosexuality.</div>
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Finally, we have certain lesser sins which involve neither an actual nor a symbolic defilement of the Whole, no contravention of our Divine Spirit, but which nevertheless are, or may be in many instances, an abuse of the sex act. Adultery, for example, or polygamy -- or even pre-marital sex -- may be frowned upon for good and proper reasons: for reasons of maintaining social stability or for economic reasons. Adultery, which may be regarded as a form of wife-stealing or husband-stealing, does not lead to a healthy social climate in a community if it is tolerated on any appreciable scale. And pre-marital sex of an irresponsible nature, with no thought for its possible consequences, or by persons without the means to properly care for any offspring, thus casting a burden on the community, is also reprehensible.</div>
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But, in any event, the acts in this last category, whether we regard them as sinful or not, are clearly of only tertiary rank.</div>
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It is a sign of the sickness of our times and of our radical opposition to that sickness that contemporary society has <i>inverted</i> this natural ranking. In most of the Christian churches, for example, extra-marital sex between a man and a woman is considered more sinful than a homosexual relation. In fact, the more "progressive" churches do not regard homosexuality as sinful at all. And none of the major churches forbid the most abominable of all sexual sins -- interracial intercourse.</div>
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To be continued. . .</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, May 1976</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-61022175549429210792015-05-26T19:45:00.004-07:002015-05-26T19:45:56.403-07:00Following the Upward Path<div style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;">
<a data-mce-href="http://nationalvanguard.org/wp-content/uploads/2015/04/Tree.jpg" href="http://nationalvanguard.org/wp-content/uploads/2015/04/Tree.jpg"><img alt="Tree" class="aligncenter size-large wp-image-3322" data-mce-src="http://nationalvanguard.org/wp-content/uploads/2015/04/Tree-500x281.jpg" height="281" src="http://nationalvanguard.org/wp-content/uploads/2015/04/Tree-500x281.jpg" style="display: block; margin-left: auto; margin-right: auto;" width="500" /></a></div>
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by Dr. William L. Pierce</div>
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LAST MONTH we received the first part of the answer we have been seeking. It did not seem to tell us much, but in reality it contained the essence of everything else we will learn. Let us think about it for a moment before we go on.</div>
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What we are seeking to discover is man's purpose, both individually and collectively. Throughout a billion years of evolution the answer to our question has slowly taken shape and has been written by God on our souls, just as a different answer to an analogous question has been formed in the deepest part of the being of every living creature -- and the non-living as well. (That is, the answers are different in detail, but they are all the same in a more general sense.)</div>
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In the words of one of our sisters in spirit [<a data-mce-href="https://right.orain.org/wiki/Savitri_Devi" href="https://right.orain.org/wiki/Savitri_Devi" title="Savitri Devi">Savitri Devi</a> -- Ed.], the sum of all these answers is the total expression of "that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and the ocean depth and of the spheres in the dark fields of space."</div>
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To each creature and to each race of creatures the answer assigns a role and determines its relationship to the Whole. We can have only imperfect knowledge to the answers which apply to other creatures, to other races, for, although our science can tell us much, we cannot see into their souls.</div>
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What is the role of the Negro? It is evident that for the last few hundred thousand years, at least, the Negro’s message has, unlike ours, told him to stop and rest. Does it also tell him that, like so many other creatures in the past, his role is finished? Perhaps we will know later.</div>
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And what of the Jew? Who can see into those dark and murky depths? Judging only from what we can observe, we might easily guess that his role is analogous, on the human level, to that of the bacterium on the subhuman level: to serve as a ferment of decay and decomposition, infecting and bringing about the disintegration of civilizations and races not proof against him. His role is to stand in the Path, cleverly persuading some to turn around and go back, slyly tripping others and causing them to stumble into the depths to one side or the other.</div>
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But the message for us is that we must neither turn back nor rest, but must continue upward, overcoming every obstacle in our way.</div>
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Upward, where?</div>
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Upward, why?</div>
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When we ask these new questions, the fiery characters before us shift and change, and now we can read:</div>
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"Upward, toward the Creator."</div>
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"Upward, because you yourself are not only an instrument of the Creator but a living part of his Being, which is the Whole. While you were unconscious of this truth, you were a very imperfect instrument of his Will. But now the truth has been revealed to you, and as your understanding of that truth grows, so will your degree of utility as an instrument in the service of that truth."</div>
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"And so will grow within you the portion of the Whole; so will burn more brightly within you the Divine Spark. And that Spark will serve to guide you further along the path you must follow."</div>
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Then, for a moment, the mists clear, and we are able to catch a breathtaking glimpse of what lies ahead of us. It is as if we are standing on a narrow rocky ridge. Behind us it falls off steeply into the dark jungle from which we have been slowly and laboriously climbing for so many eons -- a jungle whose tendrils still curl across the ridge for some distance ahead of us, forming snares which will trip us if we are insufficiently vigilant.</div>
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But the ridge eventually rises above the last of the jungle and into the crystalline air above. And as our eyes continue to follow the ridge before us, ever upward, mounting to dizzying heights, we can only guess at the dangers which lie there. We already know that there were safer stretches of the ridge behind us, where the climbing was easier than it is now.</div>
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But, despite the dangers, the ridge ahead of us remains unbroken -- and unending. Finally, it passes beyond the limit of our vision in the starry sky above. Who knows what new worlds it reaches -- and then leaves behind it?</div>
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All we know now is that, unlike others who must remain in the jungle below, we must continue along this never-ending, always upward Path toward Godhood. But, even as the mists swirl about us once again, we can faintly see the other signs ahead, and we shall soon be able to decipher them. They will tell us more that we need to know in order that we can continue climbing with a sure sense of direction that will keep us from stumbling off the Path.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, No. 49, March 1976</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-79756096737459460982015-05-21T13:30:00.000-07:002015-05-21T13:30:00.695-07:00Thoughts On Radicalism<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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ABOUT A YEAR ago the Alliance had as a supporting member one of the wealthiest women in America. One day, however, the National Office received a letter from her which said, in effect, “I’m beginning to believe from some of the things in your paper that the National Alliance is not a patriotic organization at all, but is radical and wants to destroy America. Please cancel my membership immediately.”</div>
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The woman was probably a dyed-in-the-wool conservative and couldn’t have been salvaged in any event. In many cases, however, people who have been accustomed to thinking in conservative terms <i>can</i> be illuminated. This little essay is intended to throw some light on the difference between the conservative and radical outlooks and to make it clear why the Alliance is, indeed, a radical organization. It is assumed from the beginning, of course, that every Alliance member understands that the word “radical” says nothing whatever about the “rightness” or “leftness” of a person’s views, but only about the degree to which those views are rooted in fundamental principles.</div>
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Consider first a few concrete illustrations: When the stock market takes a nosedive, most conservatives will groan, and most Alliance members will chortle. When food prices take an especially sharp jump, the same reactions occur -- even though conservatives and Alliance members eat the same food, and both have to tighten their belts. And when a politician is caught taking bribes or cavorting with homosexuals or prostitutes, the conservative will grit his teeth and vow to vote against the rascal at the next election, while the true radical will smile and say, “Bless you, Senator.”</div>
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And if the conservative sees the radical’s reaction to these things, he will certainly not understand. He will say: “No patriot could be happy that we have a bad economy and a corrupt government. Therefore, radicals are not patriotic.”</div>
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The truth of the matter is that the Alliance radical no more wants an unstable economy and high prices than does the conservative, and the radical is actually far less tolerant of political corruption than is the conservative. But . . . the radical’s understanding is also far deeper than the conservative’s, and his values are probably different as well.</div>
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The reason why the two react differently to the sorts of things mentioned above is that the radical is distressed by the disease eating out the soul of Western civilization and is determined to effect a cure for the disease while the conservative is distressed only by the symptoms of the disease and will be happy if they can be suppressed, even though the disease itself remains. The radical knows that, as long as the cancer is in our guts, it is better that it hurt like hell than we feel no pain, because only in the former case will we actively seek a cure.</div>
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Consider some more concrete illustrations: Given a choice between <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/Dwight_Eisenhower" href="http://en.metapedia.org/wiki/Dwight_Eisenhower" title="Dwight Eisenhower">Dwight Eisenhower</a> and <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/Lyndon_Johnson" href="http://en.metapedia.org/wiki/Lyndon_Johnson" title="Lyndon Johnson">Lyndon Johnson</a> as U.S. Presidential candidates, the conservative -- even the intelligent conservative -- will unhesitatingly choose the former, because Ike at least <i>looked</i> honest, while not even the most naïve rube would have bought a used car form LBJ.</div>
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And for exactly the same reasons the radical will choose LBJ. As long as the inner rottenness remains -- as long as the same destructive forces are at work behind the scenes -- then it is better that the perfumed bandages be ripped off America’s running sores, so that they can stink in the nostrils of those who would rather pretend that all is well. Better LBJ’s sly, oily, palm-rubbing, all-too-evident crookedness to remind the American cattle what their political system has degenerated to than Ike’s phony façade of propriety, which only encourages the cattle to continue munching contentedly.</div>
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And on the foreign scene, better a reptilian, hate-oozing, bloodstained, Old Testament, hook-nosed, Yiddish-accented Jew like <a data-mce-href="http://en.metapedia.org/wiki/Menachem_Begin" href="http://en.metapedia.org/wiki/Menachem_Begin" title="Menachem Begin">Menachem Begin</a> out front as leader of world Jewry, leaning hard and contemptuously on the U.S. government as he arrogantly demands more and more for his Chosen Race, than a blond, half-Europeanized, “reasonable” Jew like <a class="new" data-mce-href="http://en.metapedia.org/m/index.php?title=Yitzchak_Rabin&action=edit&redlink=1" href="http://en.metapedia.org/m/index.php?title=Yitzchak_Rabin&action=edit&redlink=1" title="Yitzchak Rabin (page does not exist)">Yitzchak Rabin</a>. World Jewry remains the same in either case, and Begin is like the rattlesnake’s rattle or the skull and crossbones on the bottle of cyanide.</div>
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So far, so good. Most Alliance members can probably accept, without lengthy soul-searching, that it is better, for the time being, that we be governed by carelessly greedy corrupt politicians than by carefully greedy corrupt politicians; that we be confronted by fire-breathing Black militants than by “good niggers” who work hard and stay off the streets; that the media masters be Talmudic stereotypes than Aryanized, baptized Jews.</div>
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But there is more. We are living now under a system which is inherently racially destructive. Either we destroy it, or it will destroy our race. The Alliance is, therefore, in a state of total war with the System. Whatever aids a successful outcome of that war is good, and whatever hinders a successful outcome is bad.</div>
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If the shooting had already started, it would be easier for everyone to maintain a proper wartime outlook and to evaluate things accordingly. But the shooting has not yet started, and this fact tends to keep some people disoriented. They tend to think that we have some sort of temporary truce with the System -- that hostilities are, at least, limited, if not altogether suspended.</div>
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That is not true. Hostilities are not limited; it is merely that both sides are restricted in their choice of weapons at the moment. Anything that we can do, with that one qualification, to help our eventual victory -- anything -- must be done whenever the opportunity arises.</div>
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This means that we approve of many things which a person who has not yet developed a wartime outlook finds quite shocking. Committed to total war, we think of the System only in terms of damaging it and eventually destroying it, whereas the conservative thinks in terms of reforming it. There are many people who share our racial views and who have advanced beyond conservatism, but who simply have not yet drawn the necessary conclusions from their views; they will, therefore, often find themselves on the opposite side of an issue from us, aligned with the conservative rather than with the radicals.</div>
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Destruction and waste appall most sane people, but these are unavoidable concomitants of war. We all have a stake in America’s resources, in her public buildings and facilities, in her industrial capability, even in her cities. And yet we must be willing to sacrifice as much of this as necessary in order to defeat the System, if the one thing which really counts is to be saved. The moral decision is not unlike that in the well-known motion picture, The Bridge Over the River Kwai. We must sever our emotional attachments to things which are of more benefit to the enemy than to us, until the war is won.</div>
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The transition to a truly radical outlook comes when the individual has severed these attachments and is no longer trying to save the bridge (to continue the analogy) into which he has put so much work, but accepts the fact that it must go. And has been stated before, <i><a data-mce-href="http://en.metapedia.org/wiki/The_Turner_Diaries" href="http://en.metapedia.org/wiki/The_Turner_Diaries" title="The Turner Diaries">The Turner Diaries</a></i> is not a plan or blueprint, and it is highly unlikely that the events of the next few years will bear a detailed resemblance to those of the novel. But the book has more than entertainment value, because it helps the reader understand the aforementioned aspect of the radical outlook.</div>
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We must be radical, but we must also be careful. The dyed-in-the-wool conservative will always equate radicalism with nihilism, but we want to take pains to ensure that the people we’re trying to recruit don’t make that equation. We also want to be sure that we do not, by our attitudes or our actions, allow such an equation to become valid.</div>
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These dangers are very real. Every revolutionary movement will inevitably pick up adherents who are genuinely anti-social rather than merely anti-System. I have known people calling themselves revolutionaries who use that label as a justification for shoplifting and other petty criminal activities, the real motive for which was personal gain rather than advancing any revolutionary cause.</div>
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Indeed, one can argue that such activity strikes a blow against the Enemy -- or, at least, that segment of the Enemy represented by Jewish department store owners. Vocal elements on the left make similar arguments in favor of petty criminal activity as means of “ripping off the ruling class,” and a couple of best-selling books with that theme have been published in the last decade.</div>
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One does not have to defend the property rights of Jewish merchants in order to refute such arguments, however. Pettiness is one stigma we do not need to inflict on ourselves. Self-indulgence is another. Irresponsibility is a third.</div>
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The radicals we want must have an outlook which prepares them to do what is necessary to win, without squeamishness or self-doubt. But whatever they do must be done with the highest sense of responsibility to the future and without motives of self-interest -- rather than merely to prove that they have rid themselves of "bourgeois morality," as seems to be primary incentive on the left.</div>
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We must be imbued with a higher morality, rather than with amorality. Our radicalism, in word and deed, must have about it an aura of nobility, rather than pettiness.</div>
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Even so, relatively few people from the general public -- just like our wealthy ex-member -- will understand or approve our radicalism. Most will not voluntarily accept the revolutionary remedies we propose.</div>
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The radical -- as the Latin <i>radix</i> indicates -- is concerned with the roots of things, which are often hidden from view, while the average person is concerned only with the obvious and the apparent. The radical is also concerned with the temporal extension of things -- with what they have been in the past and what they will become in the future, while most people consider only the present or, at most the immediate future.</div>
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The radical extrapolates a social or racial process to its conclusion and justifies his remedy by this conclusion. If the conclusion is drastic, then the radical is willing to propose a drastic remedy.</div>
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The average person, however, does not see the conclusion; he sees only the present stage of the process, and he is unwilling to accept a remedy more drastic than warranted by the present stage. Thus the average person always reacts to something which has already happened; he never anticipates a development and takes preventive action.</div>
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The remedies for which we are calling now seem “extreme” (i.e., we are “extremists”) to the average citizen. Our proposed cures seem “worse than the illness.” To one who is capable only of seeing the present danger, the large-scale social economic disruptions concomitant to our program seem an unacceptably high price.</div>
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When the process for which we are now proposing, radical remedies, presently rejected by the public, reach their conclusion at some time in the future, <i>then</i> the public will feel the presently proposed remedies are appropriate. But then it will be too late.</div>
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There are just two ways around this problem. One is to ignore public opinion and do what must be done in spite of it. The other is to stimulate the public’s feeble imagination so that it can see, at least in part, what the radical sees. We are obliged to use both these ways, to a greater or lesser extent, and we shall consider which should be greater, and which lesser, at another time.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, November 1978</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-41723175823172151712015-05-18T13:30:00.000-07:002015-05-18T13:30:00.872-07:00Initial Successes and Recruiting Cadres<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid_eVoBq0wa1jn1_BY0BMXLw_1DaEVygOTPRsS9o2_3sonyA60r9Rko45-_yKRXCIBqw33029WlWtHG57ShMLEhX6cspvdWjfgcJEFdJRBx_Lb9tK0TsPRogZ-8KbM_Y_AVYrJwMnKoLo/s1600/WLP_1991_01-300x221.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid_eVoBq0wa1jn1_BY0BMXLw_1DaEVygOTPRsS9o2_3sonyA60r9Rko45-_yKRXCIBqw33029WlWtHG57ShMLEhX6cspvdWjfgcJEFdJRBx_Lb9tK0TsPRogZ-8KbM_Y_AVYrJwMnKoLo/s1600/WLP_1991_01-300x221.jpg" /></a></div>
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by Dr. William L. Pierce (pictured)</div>
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THINGS ARE beginning to move faster now, as our larger National Office staff gears up for several new projects. The importance of this increased pace lies not just in the new projects themselves, but in its portents for the future growth of the Alliance.</div>
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In years past we often had to run as fast as we could just to stay in the same place. That was because people joined expecting dramatic results immediately, quickly became impatient with the slow pace of progress, and quit. We were lucky if we recruited enough new members each month to replace the ones who dropped out.</div>
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Then we changed our strategy. We stopped trying to maintain the interest of a relatively large number of lukewarm members and subscribers and concentrated instead on reaching a smaller number of persons with more character and winning a strong commitment from them. As these new cadres joined us, one by one, our capabilities began to grow. So far those capabilities have continued to be used to increase the quality of our printed propaganda, in order to reach more of the exceptional few.</div>
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And, although <i>NV</i> is far superior to any other racially oriented, radical periodical now being published, we still have a way to go. We must continue developing our capability for producing articles dealing with history, politics, race science, philosophy, and other topics, which are substantive, original, and innovative -- the results of careful research, intelligent planning, and skillful writing.</div>
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We have already proved that this is essential for winning the top-quality cadres we urgently need. The arm-waving and shouting which the lukewarm like to see and hear just don’t convince the men and women of character and intelligence we want. Only quality attracts quality. And only the very highest quality attainable will tempt the people who have what it takes to win the struggle for the future of our race in which we are engaged.</div>
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So we will continue our emphasis on quality. But we are now approaching what might be thought of as a critical mass -- a level of development at which the Alliance no longer has to exert all its efforts to keep form sliding backward, but instead begins to move forward with increasing momentum. The chain reaction for which we have worked so long is starting.</div>
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This is the consequence of having built our National Office staff to the point at which we can not only continue on our present course with <i>NV</i> but can also begin doing the things required to maintain the interest of persons with shorter attention spans -- the thing required to hold the lukewarm, who in their greater numbers, will always be an essential complement to the cadres and the general membership.</div>
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That is, our National Office staff will soon begin producing, in addition to <i>NV</i>, printed material designed for readers with more limited understanding and less character that our present <i>NV </i>readers have: material for conservatives, for disgruntled taxpayers, for people who are looking for immediate relief from "the niggers" and aren’t really interested in a revolution or in long-range programs -- in other words, material for "the masses." People from whom we won’t be expecting to recruit cadres, but whose support we need as subscribers and contributors even at this stage, if the organizational structure is to have the means to continue to grow.</div>
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We do not intend to hold out to these people the false, "quickie" solutions for which they are looking, like the right-wing organizations and the conservative con-men are doing, but we can begin to offer them some auxiliary materials, more suited to their limited attention-span than <i>NV</i>. For example, as a first step in this direction, <i>NV'</i>s book and film editor is preparing the first issue of a humor publication which, instead of giving the reader the serious analysis and revolutionary solutions of <i>NV</i>, will lampoon the government, the Blacks, the Jews, and the liberals, making the reader laugh rather than demanding that he think. But it should also provide an opening for <i>NV</i> in some circles where none existed before, and it will give every Alliance member a broader arsenal of material to choose from in attempting to reach new people and establish the sympathetic rapport we must have if the <i>NV</i> circulation and the Alliance are to continue to grow.</div>
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As a second step in that direction, we will prepare, early next year, a special introductory issue of <em>NV</em>, which will be designed especially for making initial contact with new people who may have difficulty in understanding the regular issue of <em>NV</em>. The articles will be simpler, shorter and more graphic than those normally in <em>NV</em>, and they will be tied to concrete problems which are of immediate and urgent concern to millions of non-radical Americans. At the same time, the introductory issue will avoid dealing with transitory news that will quickly become “dated,” so that we can print large numbers of the issue and offer them to members at low prices over a period of several months.</div>
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As with the humor publication, the ultimate aim of the introductory issue of <em>NV</em> will be to increase the number of subscribers to the regular issues of <em>NV</em> and to thereby increase the resources available to the Alliance, because we do not have the means yet to undertake successful mass organizing. Our top-priority task remains the recruiting of cadres and the building of our organizational capability.</div>
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Our larger staff of cadres also allows us to work more closely with the general membership of the Alliance than has been true in the past, when members have been left largely to their own devices. We still need at least one more cadre here in Washington whose specialty is internal organization rather than propaganda before we can do everything we should in maximizing the recruiting effectiveness of our members in the field, but we are already able to take a few steps in that direction: for example, we can now answer much more correspondence from individual members than in the past, when the shortage of office cadres forced us to leave a majority of our correspondence unanswered.</div>
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Early next year a <em>Member’s Handbook</em> will be printed and mailed to all members. It will tell them what is expected of them and will offer guidance and instructions for carrying out their membership responsibilities: suggested activities, do’s and don’ts, hints for more successful distributions of propaganda materials, guidelines for local recruiting and meetings, etc. Such a handbook has been needed for years, of course, but during the period when the National Office had its hands more than full just trying to publish a newspaper eight or nine times a year, it was a low-priority project.</div>
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As a first step toward an increased coordination of member activities, a new form has been prepared which should make it more convenient for members to give brief reports of their activities to the National Office each month. This will allow the National Office to be more closely aware of what is going on around the country and to report new or especially successful activities to other members in the BULLETIN. The Member’s Monthly Activity Report will be mailed with each issue of the BULLETIN.</div>
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Just so there can be no misunderstanding as to what the Alliance is doing at this time, here is a brief recapitulation of what has been said before in the BULLETIN -- and which will be said again, at much greater length, in <em>NV</em>:</div>
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• We are not trying, at this time, to build a mass movement, to win elections, to "wake up America," to educate the public, or to change its mind on any issue.</div>
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• We are doing just two things, and they are sowing seeds among the public and building a cadre-based organization.</div>
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• Sowing seeds is not quite the same thing as educating the public, because most of the seeds we sow now will not bear fruit until conditions in America have changed substantially; only a few of our seeds will yield immediate results. We cannot change public opinion now, because we cannot compete effectively with the schools, churches, government, and mass media. We can merely make people aware of certain facts and prepare them to change their opinions at a later time.</div>
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• By far the more important of our two tasks is organization-building. This involves more than merely signing up lots of members; it involves building a function-oriented organization structure with a planned and intergraded set of capabilities.</div>
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• Each member who is a part of this organizational structure has specific tasks to perform.</div>
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• The largest number of members merely work at their customary occupations and render as much financial support as thy can to the Alliance; they provide the absolutely essential financial basis for the rest of the structure. They also are Alliance partisans, of course, who take advantage of every opportunity to influence other persons favorably toward the Alliance.</div>
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• The Alliance’s active members have, in addition to the financial-support task of the supporting members, the task of actively and regularly disseminating the Alliance’s propaganda material and winning new members and subscribers for the Alliance.</div>
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• From the ranks of our active and supporting members come our cadres, who are charged with specific responsibilities in the organization. For our cadres these responsibilities are the central elements in their lives, everything else being subordinate to the Alliance’s work. Only the very best of our members may become cadres, and once they do, a total commitment is demanded form them.</div>
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So that is what we’re doing now, and it is what we’ll continue to do in the future. As we grow, gaining more of a supporting base, more members to disseminate our ideas, and more cadres to add to our functional capabilities, we’ll be engaging in more different kinds of activities and on a larger scale, but our two basic tasks -- sowing seeds and building our organizational structure -- will remain the same. The alert member will keep this essential fact in mind and will evaluate every activity in which he engages by asking himself: Will this activity effectively disseminate the Alliance message, and, more importantly, will it win us new members and subscribers?</div>
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When the day comes that our organization has the capability for doing something other than those two things, you’ll hear about it.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, October 1978</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-8712675087282314522015-05-15T12:57:00.001-07:002015-05-15T12:57:19.019-07:00Dr. Pierce on the Meaning and Importance of Loyalty<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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<b>The Meaning of Loyalty</b><br />
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AN OFTEN MADE comment by students of human behavior is that soldiers in combat do not fight for their general or their country or their god or any other impersonal entity; they fight for each other, for those with whom they are in immediate, daily contact. This comment certainly is correct for most, though not all, soldiers. Their mental horizon, normally very limited, becomes even smaller in the face of death. All abstract principles fall away, and only the most primitive instincts remain. When fear of imminent death looms large, all impersonal loyalties lose their meaning, and the individual is controlled only by his bond to his immediate fellows in the same situation. He may risk his life to protect one of his fellows, but not to comply with an order from headquarters. He would rather take a bullet in the gut than be seen as a coward or a shirker by those immediately around him, but he doesn’t really care what headquarters thinks.</div>
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All successful armies are organized with this facet of human nature in mind. The structure of the army must be such that headquarters can count on the individual soldier doing what headquarters wants him to do rather than what he is inclined to do by his instincts. That is accomplished by training and by having a well designed chain of command. The army’s noncoms are a cut above the rank and file; they have somewhat more distant horizons. They are close enough to the men in their squad or platoon to bond with them and demand loyalty from them, but they also are able to identify their interests with those of the lieutenant and the captain. And the officers must be a cut above the noncoms, with even more distant horizons. And so it goes, all the way up to headquarters.</div>
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This behavior undoubtedly is something we have inherited from our ancestors who belonged to hunting bands a million years ago. Success and survival depended on a strong bonding among the dozen or so members of the band. Because this behavior is natural, we cannot deplore it -- but, like any army, we must understand it and take it into account in planning for any objective bigger than bringing down the next wooly mammoth we encounter.</div>
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We don’t have some of the advantages that an army has. Our members are much more widely dispersed, and our organization is much less developed than any army’s, with a much more tenuous chain of command: relatively few of our members out in foxholes have any noncom to whom they can bond. Furthermore, we cannot throw people in the brig or put them up against a wall when they don’t behave the way I want them to.</div>
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We have to make up for these disadvantages by having members with somewhat broader horizons than those of the average citizen. We need members with at least the expanded sense of loyalty of a noncom. Until we have developed a structure much more like that of an army, we need to beware of having too many members whose loyalties are limited to their drinking buddies.</div>
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This expanded sense of loyalty is mentioned on page 11 of our <i>Membership Handbook</i>, and it would behoove every member to re-read that page now. This is not merely a theoretical matter; it is something which affects us whenever we engage in any activity with other members, and every day we can see the destructive consequences of ignoring it.</div>
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The only reason that the Alliance has survived and continued to grow while other organizations have self-destructed is that we <i>do</i> have members who are a cut above the average White person: more intelligent, better disciplined, more racially conscious, and with a more impersonal sense of loyalty. But this is true only on the average. Inevitably we also recruit people lacking in maturity, responsibility, self-discipline, and the ability to be loyal to the Alliance and the purpose which it serves. We see this whenever a member observes some destructive behavior on the part of a fellow member which is of such a serious nature that I or someone else in the National Office needs to know about it, but the member observing this behavior doesn’t tell me about it because he doesn’t want to “rat on a buddy.” He places his loyalty to the misbehaving member with whom he is in immediate, personal contact above his loyalty to the distant and impersonal Alliance. We simply cannot afford very much of that, because we are not a neighborhood gang, for which such a limited concept of loyalty might be appropriate.</div>
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I have been prompted to bring this subject up now, because I recently was obliged to expel several members from the Alliance whose very limited sense of loyalty had led them to engage in activity harmful to the Alliance. We are a diverse organization, with many types of people among our members. But one thing every member must have if he is to remain with us is a sense of loyalty to the National Alliance and the idea served by the National Alliance which is above his loyalty to any other entity, including his “buddies.”</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, 1997</div>
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Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com2tag:blogger.com,1999:blog-6421121071497824942.post-87215029434681155402015-05-11T13:30:00.000-07:002015-05-11T13:30:00.814-07:00What Makes a Hater?<div class="separator" style="clear: both; text-align: center;">
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<em>What makes some people hate those who speak honestly about race?</em></div>
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by Dr. William L. Pierce (pictured)</div>
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A HUGE VOLUME of e-mail flows into the National Office from people all over the world who are responding to our message, primarily our weekly radio broadcasts. Evelyn Hill weeds out the illiterate, incoherent, and irrelevant mail and gives me a selection of 20 or so letters to read each day. Between a fourth and a third of these are hate letters, and I always read them carefully. For one thing they are a barometer of how worried about us the enemies of our people are: from the volume and vehemence of the hate mail following each broadcast I can estimate how badly I have rattled our enemies’ cages. Of course, rattling their cages is not my aim, but it is interesting to note what upsets the inmates and what doesn’t. Even more interesting are the clues the hate letters provide to the psychology of the haters -- and I am interested here only in the psychology of the White haters: the psychology of our internal enemies, not the psychology of the Jews or Blacks or other external enemies.</div>
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What I really would like is for a very bright member to write a doctoral thesis in psychology on this subject and develop detailed psychological profiles of the haters. Until such a member comes forward, I must make my own amateur analyses. One thing I already am inclined to believe is that there is no single profile which fits all the haters, although I believe that the majority of them do fit a certain pattern. I already have mentioned in earlier issues of the BULLETIN that the two characteristics which show up most often in hate letters are Christianity and authoritarianism. Most of the Christian haters seem to be under the impression that the Alliance is a Christian organization which is not acting in accord with their idea of Christianity, and so they try to explain to us what it is we’re doing which is un-Christian and then tell us that we’ll roast in hell if we don’t change our ways.</div>
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Actually, there’s quite a bit of variety among the Christian hate letters. One which arrived this month might be put into the sub-category of Jew-worship: “I am convinced that Jews are indeed superior to Christians and we should honor them for their great contributions to civilization. After all, don’t we Christians pray to the greatest Jew that ever lived? Get real, guys. Without Jews we’d all be a bunch of trailer trash (well, you already are trailer trash).”</div>
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On the other hand, the underlying message of the authoritarian haters seems to be, “You’re out of step with everyone else, damn you! Why can’t you be like everyone else and stop rocking the boat?” Possibly a more sophisticated observer than I would conclude that the Christian haters and the authoritarian haters have similar thought patterns but simply express themselves differently -- which would suggest that a fundamental trait of most White haters is authoritarianism; some authoritarian haters are Christians, and some are not.</div>
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One of the more interesting hate letters which arrived this month came from a man using the pseudonym “Thomas Aquinas,”, which would suggest a Christian hater, but his letter is not explicitly Christian -- although he does describe himself as a “God-fearing, White, Anglo- Saxon Protestant.” It’s an exceptionally long letter, and so I’ll quote only a few passages from it here. What he tells us is that there always have been despicable oddballs like us in every society who complained about the way society was changing. He even cites examples from ancient Assyria and ancient Greece. And he’s undoubtedly correct that there always have been people who were unhappy with the way their societies were changing.</div>
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What’s interesting about his letter is his expression of hatred for such people. After laying out his theory of history and trying to prove that we’re standing in the way of change, he writes: “I’ve plainly tried to lay it out for you here today. And I really hope I cause you some pain with that, because I really hate y’all, more than I hate much else in this life. Because it is people like you who give real decent, real hard-working, real open-minded people a more difficult time in their lives… having to explain… why we should ever tolerate you types…” That’s mixed in with a lot of insulting language to the effect that we’re lazy, degenerate, drooling, closed-minded, pathetic morons (he uses all of those words), “spreading your poisonous thoughts that appeal to the weaker minds in our country.”</div>
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The writer goes on to say, “We have you outnumbered… history is on our side.” He’s not really explicit about what his side is for or who’s on it, but many of the things he says suggest that what makes his side the winning side is that it’s the side of the majority, the side of the people who’re happy with the way things are going, the side that Bill Clinton and the producers and scriptwriters at MTV are on. If one can extract an underlying philosophy from his letter, it seems to be this: “Whatever way things are moving is the right way, because God wanted things to go that way, and any opposition to that way is evil.”</div>
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In reading his letter one gets the feeling that before deciding which side to cheer for he holds up a moistened forefinger up to the breeze of public opinion to find out what the current trend is, then cheers for the side moving in that direction -- but with<em> real conviction</em> that he’s on the right side and with <em>real hatred</em> for those on the other side. In this letter there’s not the explicit appeal to authority that one sees in many letters from authoritarians, but I have classified it as authoritarian anyway.</div>
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The reason I’m interested in the psychology of these people who write us hate letters is that I believe that they’re only the tip of the iceberg. For every hater who writes to us there are thousands who don’t.</div>
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And I suspect that most of them are governed by the same psychological laws. If we can understand those laws we can understand what makes much of the opposition tick. Understanding how the opposition thinks doesn’t mean that we can win them over to our side, of course. We may not even want to try very hard to avoid offending them. But we have no hope of influencing them until we do understand them. If authoritarianism is indeed the underlying trait of most of the “normal” White people who oppose us, we need to understand in detail exactly what authoritarianism is, its etiology, what other traits it is correlated with, and so on. I suspect that the media Jews who design television propaganda already know these things.</div>
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It would be useful even to have a better understanding of the psychology of hate. I always have assumed that hate is a natural defense mechanism: people hate the things or people they feel threatened by. If that is so, exactly why do some of our fellow White people feel threatened by us? Specifically, what is it in the authoritarian individual’s personality that makes him feel threatened by us?</div>
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As I mentioned above, despite the authoritarian flavor of most hate letters, I am sure that not every hater is a compulsive authoritarian. I am sure that there are some more or less “normal” White people who hate us for entirely rational reasons. For example, there are White businessmen who are profiting from the flood of Third World immigrants pouring into America, and they resent anyone who opposes the flood and threatens their profits. Such rational haters aren’t likely to send us hate letters, but they still can be moved if we understand which psychological buttons on them to push.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-44656048971733516732015-05-08T13:30:00.000-07:002015-05-08T13:30:00.454-07:00Winning<div class="separator" style="clear: both; text-align: center;">
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<em>Without a deep understanding of one key concept, all pro-White efforts will inevitably fail. But there is a way to win.</em></div>
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by Dr. William L. Pierce</div>
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PEOPLE OFTEN ASK me, “Are we making any progress? Are we winning? Can you see victory ahead?”</div>
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I answer thus: “Yes, we are making progress, but not enough. The Enemy, despite a few setbacks he has suffered recently, is gaining ground faster than we are. Therefore, we cannot claim to be winning at this time. Nevertheless, I can see victory ahead -- far, far ahead, and the road to that victory is rocky indeed. It runs through a vale of sorrows the likes of which we have never yet experienced.”</div>
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Let me explain my answer, because a full understanding of it is <em>essential</em> to all of you who have made, or may soon make, the decision to travel that road.</div>
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The Alliance has gained new members in the past year, and we have increased our capability for generating and distributing the printed word, although our rate of growth has not been what we would like. The real progress we have made, however, is of a different sort. It is progress toward a <em>correct assessment of our situation</em> and of its necessary remedy, progress toward the new outlook and the new attitude and the new attitude we must have before we can begin winning, progress toward truth.</div>
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There was a time, 10 years or more in the past, when virtually all racially conscious, decent White Americans were “conservatives” or “right wingers,” and all “radicals” and “revolutionaries” were either Jews or degenerate Whites. Gradually, however, the realization has dawned on more and more White Americans that the situation in which our race has gotten itself admits to no “conservative” remedy.</div>
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A correct assessment of the implications of the biological time bomb which the Enemy has built in America is beginning to be made. Former “right wingers” are beginning to understand that the growing non-White army of occupation in America, now 40 million strong, cannot be made to go away by writing any number of letters to their Congressmen or by passing any Constitutional amendment or by undertaking any other sort of reform. It is a <em>biological</em> problem, and it requires a <em>biological</em> solution. There is no other way.</div>
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Without a doubt, those who have understood the unpleasant fact are still only a tiny minority, far outnumbered by those who will waste untold time and resources trying to get Mr. Wallace or Mr. Reagan elected next year. But the mere fact that <em>ATTACK!</em>, with its uncompromisingly revolutionary message, is now read by tens of thousands of substantial and respectable citizens each month -- and not just by the “losers” and social dregs who are always ready for a revolution -- is an indicator of real progress.</div>
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Willingness to recognize the necessity of revolution, as opposed to reform, is only the first part of the change in attitude we have been working to bring about. It is far easier to tear down an old, decayed structure than it is to erect a new, sound one in its place. What we must do now is infuse our revolution-oriented minority with a new outlook, a new world-view which will not only sustain them on the long and difficult road ahead but will guide them in the building of a new society and a new world when victory has been won. Otherwise that victory will not be lasting.</div>
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This is an important point. One does not simply take a number of small businessmen, lawyers, housewives, students, farmers, and factory workers, convince them that the government in Washington is filled with traitors who need to be hanged, and then build a revolutionary army from these people who will proceed to do what needs doing. First, the task facing them is so difficult that extraordinary motivation is required. Second, they must have a unifying creed which serves as a guide to proper action in all matters.</div>
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We have until now concerned ourselves almost exclusively with various practical matters involved in building our army and in fighting the Enemy. We have worked to increase the circulation of <em>ATTACK!</em>, to distribute leaflets, and to do other necessary things, but we have not devoted as much thought as we should to the spiritual side of our struggle. Now we must work harder than ever at the things we have worked at before, but we must also begin making sure that we all know the answers to certain fundamental questions.</div>
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Among these questions are:<em> Why is it necessary that the White race maintain its biological integrity? What is God’s will in this matter? What is the proper relationship of the individual to his race, and of the White race to the rest of Creation? In what way do our lives have an absolute meaning and value? What is the purpose of man’s existence? How does the individual attain immortality? What are the basic values on which we want to build a new society?</em></div>
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It should be noted that these questions aren’t new. But our answers to them are, even though in some cases we may simply be looking at an old answer in a new way. And the integrated whole of which the answers to these questions are parts is the new creed which must sustain and guide us. The degree to which we assimilate this creed and live by it is just as much a sign of progress as the numbers of <em>ATTACK!</em> news racks we set up or the number of leaflets we are able to put into circulation. In the long run it will be more necessary for our victory than anything else.</div>
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To some the foregoing may seem an exaggeration. They may say: “We know who the Enemy is. The only other thing we need to know is how to destroy him. Tell us how, and let’s get on with it. We don’t need any fancy philosophical notions.” Such an attitude might be acceptable if we were faced only with a tactical problem having a reasonably quick and easy solution, <em>but that is not the case</em>.</div>
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The problem before us is one of enormous depth and complexity, and its ultimate solution will be anything but quick and easy. It is so difficult a problem that few will tackle it and fewer still continue to grapple with it for long years on end, unless they first have a completely convincing answer to the question: “is it necessary that we attain the goal we have set for ourselves?”</div>
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Is our effort necessary? Are all our sacrifices necessary? Is it necessary for us to prevail over the Enemy?</div>
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That question has been asked, in different forms, by men of our race through the ages. Previously it might have been, “Is it necessary for good to prevail over evil?” Or, even earlier, “Is it necessary for the forces of Light to prevail over the forces of Darkness?”</div>
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But for us the most general form of the question is:<em> “Is it necessary that the world continue its evolution toward ever higher states of existence?”</em> And, in view of the clearly demonstrated intentions of the Enemy, the specific form of the question which is pertinent to our present struggle becomes:<em> “Is it necessary that the most highly evolved race of man, the pinnacle of Creation, maintain its integrity -- that it protect and preserve its unique features and give free rein to its creative urges, rather than drown these things in the cesspool of miscegenation? Is it necessary that man continue his climb toward the superman, rather than plunge again toward sub-man?”</em></div>
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And if we understand the great, upward course of evolution of the universe, the eternal process of Creation symbolized in our Rune, to be the self-manifestation of God -- then it is clear that what we are doing<em> is</em> necessary. Our struggle is that part of God which is in us seeking its own self-realization. It is the struggle of the human toward the divine, of manhood toward Godhood.</div>
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In our race this divine spark, this upward urge, has always been too strong to be denied. In this age of the ascendancy of the powers of Darkness, however, the minds of many are confused. The urge is still there, but it has been misdirected. The Enemy has blinded most of us to the fact that the inchoate gases of the void; the silent, frozen mountain peaks; the rustling trees of the forests; the teeming jellyfish of the oceans, and man are parts of the Whole, which is God. God existed before man and will exist after man has surpassed himself, but man is now, for a period, a part of God, of the ever-changing, ever-evolving whole. All the parts of the Whole serve God’s purpose, but of those parts <em>only man</em> is capable of a consciousness of that purpose and a willful contribution to that purpose.</div>
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Once we have freed ourselves from the false teachings of the Enemy -- once we understand the inequality of all things, the inequality of the races -- then the consciousness of our purpose can be restored and the necessity of our struggle becomes apparent.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a></div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-47053321844016238282015-05-05T13:30:00.000-07:002015-05-05T13:30:00.920-07:00The Trouble With Conservatism<div class="separator" style="clear: both; text-align: center;">
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<em>Dr. Pierce predicted today’s shift to the right by Jews — and the fatal flaw in conservative groups like the Tea Party movement.</em></div>
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by Dr. William L. Pierce</div>
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LAST YEAR a group of sick, guilt-ridden Dutch liberals in the Netherlands formed an anti-racist group, the Person-to-Person Committee, for the purpose of fighting <em>apartheid</em> among the Dutch-descended Afrikaners of South Africa. They distributed packets of postcards to Dutch schoolchildren, each card bearing a printed message attacking <em>apartheid</em> and a photograph of an alleged “atrocity” by South Africa’s police and defense forces against Black “freedom fighters.” Each schoolchild was asked to add his return address and sign his name to the postcard and then mail it to an Afrikaner chosen at random from a South African telephone directory.</div>
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The South African response to this poison-pen campaign was to organize the Afrikaans-Dutch Working Group, which prepared its own postcards to be mailed back to the Dutch children. Each card bore a photograph of South Africa’s renowned heart-transplant pioneer, Professor Christiaan Barnard, holding and comforting a Negro baby. The printed message on the card was: “We are not the Black-haters many of you think we are.”</div>
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When I read the account of this episode in a recent issue of the <em>South African Digest</em>, a weekly public-relations magazine published by the South African government, I thought to myself, “How typically <em>conservative</em>!”</div>
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In fact, the pride with which the postcard ploy was related meshes perfectly with the whole tone of the conservative South African government’s stance toward its critics. Each issue of the <em>South African Digest</em> is filled with articles which say, in effect, what the Barnard postcard said. They cite example after example of new concessions to Blacks; of millions of dollars of White South Africans’ tax money being spent on shiny, new schools and hospitals for Blacks; of a <em>500</em> per cent increase in the wages of Black workers in the mining industry between 1970 and 1977; of the step-by-step dismantling of the South African policy of <em>apartheid</em>.</div>
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They say to the world: “Look how good we are to our Blacks. We are not racists. We only want what is best for all South Africans, Black and White. We don’t shoot Black terrorists and rioters for being Black but only for being communists and lawbreakers. We have a conservative, law-and-order, anti-communist government.”</div>
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Closer to home, isn’t that exactly the sort of mentality displayed by our own conservatives -- by our anti-bussing groups, for example? “We are not racists,” they all say. “We only want what is best for all children, Black and White.” One of the more prominent of these groups, the National Association of Neighborhood Schools, even goes so far as to expel any member organization which is deemed to show “racist tendencies.”</div>
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Unfortunately, this reluctance on the part of many conservatives to take a forthright stand on racial matters is only one of several deeply troubling aspects of conservatism, but it is an important one. It illustrates, perhaps better than anything else, the moral bankruptcy of the standpoint which more and more responsible, essentially decent Americans are adopting as they grope helplessly for an understanding of what is happening to their world and how to cope with it.</div>
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Do South Africans really believe that all their professions of love for Blacks will ameliorate the hatred of the liberals the world over who are lusting for their blood? Do America’s anti-bussers really believe that they can convince anyone (except, possibly, themselves) that race has nothing to do with their stand against bussing?</div>
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Beyond the question of self-delusion is the related one of moral cowardice. Inability to admit to oneself one’s basic motivations is one side of the coin; lack of the necessary courage to stand up before the world and declare those motivations to others is the other side.</div>
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It is a fact that the average conservative Afrikaner, if he woke up one morning and discovered that sickle-cell anemia had carried away all South Africa’s Blacks during the night, would not be overwhelmed with grief. And it is a fact that the National Association of Neighborhood Schools would not exist if it were not for the racial aspect of bussing.</div>
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Conservatives’ fear of the truth, whether in South Africa or America, totally undermines their position. They are morally defeated before they begin, because they have allowed themselves to be convinced that their true motivations are disreputable and must, therefore, be concealed -- either from others alone or from everyone, including themselves.</div>
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Why don’t South African conservatives, instead of continuing their disgusting game of trying to prove how solicitous they are of their Blacks’ welfare, simply announce to the world: “South Africa is a White man’s country, and we intend to keep it that way. We have no use at all for Blacks except as a source of cheap labor, and when they get out of line we’ll shoot as many as necessary to straighten them out again.”?</div>
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And why don’t American anti-bussers, instead of trying to maintain their pretense that they don’t care whether their children are forced to go to school with Blacks, just so it’s a neighborhood school, simply admit: “We don’t want our children intimidated, beaten, and shaken down for their lunch money. We don’t want our daughters forced to submit to fondling and pinching by Black males in hallways and on playgrounds. We don’t want our sons picking up Black gutter language and ‘jive talk.’ We don’t want our kids coming home with drugs and head lice. We don’t want the opportunity to arise for them to date Blacks.”?</div>
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If you take a conservative acquaintance aside and ask him why, he’ll glance nervously over his shoulder and then explain that that wouldn’t be <em>smart</em>. The newspapers would <em>crucify</em> them. The <em>you-know-whos</em> would be after their hides. By being <em>moderate</em>, he’ll explain, they get a lot more support for their position.</div>
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Which is just another way of saying that the enemy may go easier on you if you are careful not to pose a real threat to him and if you agree beforehand to fight according to his rules. It reminds me of the old joke about the man who is down on his hands and knees on the pavement under a streetlamp one dark night looking for his lost wallet. “Are you sure this is where you lost it?” a friend asks. “No, I lost it in the next block,” the man replies, “but there’s no streetlamp there.”</div>
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Actually, the foregoing remarks overstress the average conservative’s lack of courage and understress his lack of understanding. l should have said, “If <em>I</em> take a conservative acquaintance aside …” -- that is, a conservative who has already been exposed to the National Alliance position -- he will try to represent conservatism as a shrewd <em>tactical approach</em>, as a clever <em>game plan</em>.</div>
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Most conservatives, I am afraid, are even more confused than that. They are fighting a losing battle, and fighting it by the enemy’s rules, not so much from cowardice as from a lack of understanding as to what the fight is all about.</div>
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There are a great many conservatives who are not only afraid to tell the world what they are fighting for, but who are afraid to tell themselves. There are a great many conservative South Africans who are <em>ashamed</em> that they don’t want Blacks running their country, and there are a great many conservative Americans who are <em>ashamed </em>they don’t want their children dating Blacks.</div>
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If you know many conservatives -- or if you have passed through a conservative phase yourself -- then you know that is true. And that’s very interesting, because it reveals the dangerous similarity between conservatism and liberalism. The liberal is driven by guilt and shame too.</div>
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The difference between the liberal and the conservative is in the way they react to this inner conflict. The liberal surrenders to his guilt and tries to <em>compensate</em> for it. The conservative keeps fighting it, tries to keep it suppressed.</div>
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But the source of the inner conflict -- the source of the shame -- is the same for both. It is the tacit acceptance of an artificial, unnatural, alien set of values. It is much worse than agreeing to fight by the enemy’s rules: it is accepting the enemy’s point of view -- or, rather, the point of view the enemy has designed especially for his opponents.</div>
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And therein lies the irredeemably fatal flaw in conservatism: it is a position with no grounding in a natural world view, no consistent ideological basis of its own, no underlying set of values rooted in the souls of its adherents.</div>
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One might ask why we wring our hands in anguish over the shortcomings of conservatism; why not just let it die in peace, while we get on with the job we have to do? The answer is that, while conservatism itself is a hopeless position, a substantial portion of the persons who have stumbled into the conservative camp are salvageable. We need to understand conservatism and conservatives if we are to salvage some of them.</div>
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People enter the conservative camp for various reasons. For some -- and this, unfortunately, includes many of the leaders -- the reason is nothing but opportunism. With America’s troubles mounting, more and more responsible Americans feel themselves obliged to take a stand against the policies or tendencies or institutions they perceive as the causes of those troubles. They feel the need to align themselves with a candidate for public office or an organization or a publication which will speak out against those causes. And there is no lack of opportunists eager to satisfy that need -- for a consideration, of course.</div>
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And among rank-and-file conservatives there are also ignoble motives. There are the greedy, the self-centered, the narrow-minded, the monomaniacs, the cranks. There are conservatives whose whole orientation is narrowly economic: opposition to income taxes, for example.</div>
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But there are also sensitive, essentially decent Americans who feel drawn to the conservative position. Partly this feeling is a general reaction to an era of too-rapid change. More specifically it is a reaction against the perversity and sickness which is neo-liberalism. These conservatives understand only a one-dimensional ideological spectrum, a line with liberalism at one end and conservatism at the other. Becoming a conservative, it seems to them, is expressing the maximum possible repudiation of liberalism.</div>
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But this is so only under the unrealistic and artificial constraint of one-dimensionality. The world just isn’t that way, and to solve its problems requires more than a one-dimensional approach. Only by taking off one’s ideological blinders and looking outside the linear ideological spectrum at the multi-dimensional world of ideas (in which liberalism and conservatism are only two points in space -- and not so far apart at that, as we have seen), can one hope to gain the understanding needed for implementing an effective cure of the sickness which afflicts our world today.</div>
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Whatever their motives, Americans are identifying themselves as conservatives in larger numbers than ever before (although conservatism is still a minority position). As liberal governmental programs continue to produce more failures and more chaos, the reaction is bound to continue to grow. And as this reaction grows the politicians and the hucksters, realizing the growing market for selling conservative nostrums, will change their tune accordingly.</div>
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Even the Jews, perennial stalwarts of the left, are shifting slightly to the right: they see the need for a counterforce to that segment of liberal opinion which, having slipped its leash, now identifies Israel as a racist, imperialist state. And conservative leaders, displaying the ultimate proof of conservative moral astigmatism, are passionately embracing their newfound Jewish friends (and their friends’ money).</div>
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Conservative reasoning (if one may call it that) on the Middle East problem has always run something like this: “The commies are backing the Arabs; <em>ergo</em>, we should back the Jews.” Never mind that half the Arab states are monarchies, with rulers who hate and fear communism like the plague. Never mind that other Arab states -- most notably Egypt -- have found the Soviets such treacherous allies that they have booted them out and rejected offers of further Soviet backing; or that the few Arab states currently accepting aid from the U.S.S.R. were driven reluctantly into Soviet arms by prior American backing of Israel. Never mind all that, because the TV tells us that the Arabs are backed by the evil forces of international communism, and so we must help the Jews.</div>
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The one embarrassing fact which kept the conservative passion for Israel within decent bounds in the past was the openly avowed Marxism of Israel’s Labor Party leaders. Golda Meir, a lifelong member and top official of the Socialist International (after she graduated from the ultra-red Zionist Labor Bund), made some of the finickier U.S. conservatives nervous, as did her equally Marxist successor as top Jew, Yitzhak Rabin.</div>
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But now the Jews have a “conservative” leader: Zionist mass-murderer and former underground terrorist Menachem Begin, boss of Israel’s “right wing” Likud faction -- and American conservatives are swooning.</div>
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Congressman Philip Crane (R-IL), chairman of the prestigious American Conservative Union, says: “We American conservatives are envious that Israel has a leader who possesses the economic insight that Prime Minister Begin has obviously shown in asking a man like Milton Friedman for counsel and advice.” (Friedman is a Jewish economist much beloved of conservatives for his <em>laissez faire</em> theories.)</div>
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Another money-is-all-that-matters conservative, Congressman Steve Symms (R-ID), echoes Crane, praising Begin because “the move in Israel toward a free market economy should lessen tensions with the Arab nations.”</div>
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Congressman Larry McDonald (D-GA), a John Birch Society member, goes further: “Menachem Begin’s election could very well be an extremely important gain for Western civilization in its struggle for survival against world communism…. [Begin’s] pronouncements regarding the threat of world communism are like a breath of fresh air, and there should be a rallying cry for conservatives, indeed, for all Americans.”</div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqwoRt_-ttoLl4MMyvk8U9oboEMXakaKdGyCNG8-5vIeBdzS2JA-8R85vS2dIyj4E1VPITFL51dxdeIBKjzbDvqYR53zKQ-9ENueTBM8xK-HrVsDgsuYOat9U3B3iuti4OmhqUlIPFRwM/s1600/Menachem+Begin.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqwoRt_-ttoLl4MMyvk8U9oboEMXakaKdGyCNG8-5vIeBdzS2JA-8R85vS2dIyj4E1VPITFL51dxdeIBKjzbDvqYR53zKQ-9ENueTBM8xK-HrVsDgsuYOat9U3B3iuti4OmhqUlIPFRwM/s1600/Menachem+Begin.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">MENACHEM BEGIN, the most sinister political leader of modern times, is greatly admired by the conservative politicians and writers of America, because of his advocacy of capitalism. The sly and crafty Mr. Begin began his political career as an underground terrorist and was responsible for the cold-blooded massacre of hundreds of civilian women and children, for scores of political assassinations, and for dozens of terror bombings. The torture and gruesome mutilation of British prisoners was his speciality. His present status as a conservative idol speaks volumes for conservative values.<span style="color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;"><br /><div style="text-align: left;">
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Other conservatives in Congress, such as Robert Dornan (R-CA) and Robert Bauman (R-MD), do not hesitate to add their own crocodile tears to the bucketsful being shed by Jewish spokesmen wailing about the “pressure” Jimmy Carter is supposedly applying to Israel in order to “force” a Middle East peace settlement.</div>
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“President Carter has to realize that it is not important who makes him happy… or makes his foreign policy look good for a while, but it is what is important for the existence of Israel,” says Dornan.</div>
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Bauman adds, “The problem for Israel is not Mr. Begin but Mr. Carter…. Our main commitment has to be to Israel.” Bauman is a former national chairman of the ultra-conservative Young Americans for Freedom (YAF).</div>
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A current YAF leader, Executive Director Ron Robinson, views support for Israel as a fundamental premise of conservative thought: “Conservatives have a basic support for the position of Israel in the Middle East.”</div>
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Conservative writers are generally marching in lockstep with conservative politicians in their admiration for Israel’s present “free enterprise” administration. The conservative weekly tabloid, <em>Human Events</em>, spoke for most of them in a glowing editorial last year titled “Begin: Israel’s Ronald Reagan.”</div>
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Another prominent conservative periodical, <em>National Review</em>, regularly echoes the clichéd praise in <em>Human Events</em> for Israel and Begin. Editor M. Stanton Evans claims, “Israel is… an enclave of Western [ <em>sic!</em> ] society struggling for survival against the surrounding non-Western societies.”</div>
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A recent article in the English language <em>Jerusalem Post</em> gloatingly sums it up: “The American Right now views right-ruled Israel as sharing a common set of traditional anti-collectivist values. More importantly it views America and Israel as among the last bastions of freedom in a world gone increasingly totalitarian… Finding an American conservative politician who does not back Israel in strong terms these days is a difficult task.”</div>
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Conservatives are correct, of course, in viewing communism as a serious danger, an evil which should be opposed. But -- and this is the essence of the matter -- conservatives oppose communism for the wrong reasons. They see it, first and foremost, as a threat to free enterprise: a threat to their bank accounts. What they really hate about communism is that it is collectivist (i.e., that it subordinates the welfare of the individual to the welfare of the community -- at least, in theory) and that it is statist (i.e., that it vests ultimate authority in a highly centralized party-government apparatus instead of in more-or-less autonomous local governments).</div>
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But if collectivism and statism were the only aspects of communism we had to worry about, I, for one, would welcome it with open arms, as an infinitely superior alternative to the Jew-ridden, minority-coddling, culture-defiling, soul-stifling, filth-wallowing, corruption-breeding, decadence-producing, race-destroying monstrosity of a System which now squats so unwholesomely in the power centers of our nation (and which, of course, is also collectivist and statist, in the worst sense of the words, even if not so forthrightly as the Kremlin).</div>
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No, the real evils of communism are that it, like capitalism, is alien to us in origin and essence; and it, also like capitalism, is racially destructive. The doctrine of communism was born in the alien mind of Karl Marx (<em>ne</em> Levi); and it, as a doctrine which interprets history and all social phenomena solely in economic terms, predicates the primacy of gold over blood.</div>
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It is true that a perceptive minority of conservatives has awakened to the fact that big capitalism, private monopoly capitalism, is by no means antithetical to communism (state capitalism). They have finally reached a vague understanding, after years of observing the backslapping camaraderie between Western capitalists, like the Rockefellers, and the masters of the Kremlin, that the fundamental values of the two systems have certain similarities -- that they are merely variations on the same economic materialist theme.</div>
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But it has not yet dawned on even the most alert conservatives that they themselves have a serious problem with values. Whether the issue is bussing or the Middle East or the menace of Marxism, the conservative’s lack of a race-based world view invariably leads him astray -- either by putting him on the wrong side of the issue, as in the case of the Middle East; or by robbing him of the courage of his conviction, as in the case of bussing; or by so confusing his motivations that he becomes ineffective, as in the case of opposition to Marxism.</div>
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Beyond this, conservatism suffers the serious drawback of being an inherently defensive position. It has no aggressive, forward-looking program of its own, no great and shining Idea on high to guide the steps of its pioneers, no stirring anthem to inspire its troops to rush forward and slay the unbelievers.</div>
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The goal of the conservative is not to create something new but merely to protect what is or, at the extreme, to restore what recently was. The goal of the revolutionary -- of the “radical” whom the conservative so passionately hates -- on the other hand, is to transform in a fundamental (i.e., radical) way what is or to do away with it altogether, so that it can be replaced by something entirely different.</div>
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It is a fact of history that the advantage has always lain on the side of the contender who is prepared to take the offensive, as well as maintain his defenses. And when one contender has a revolutionary ideology, a fighting creed -- a true or a false ideology, a good or an evil creed -- the opponent can only hope to win if he also has a revolutionary ideology. He may, for a long time, deny his revolutionary opponent a full and complete victory, but he is bound to be defeated in the end.</div>
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What those Americans (and those White men and women everywhere in the world) must do now who are instinctively repelled by the alien and unnatural programs of the left; who intuitively feel that there <em>must</em> be a better world than today’s spiritually degenerate liberal utopia; and who, not understanding their error, are swallowing the poison of conservatism as an imagined antidote to the poison of liberalism -- what these good people must do now is exchange the sterile, defensive, race-denying clichés of conservatism for a race-based fighting creed; for a revolutionary ideology of ultimate goals and ideals; for a great spiritual Truth capable of illuminating the innermost depths of their own race soul, so that they not only become conscious of the essence of that race soul but proudly and bravely think and speak and act in accord with its dictates.</div>
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Then they will no longer be conservatives, but members of a new vanguard which will, one day, wrest from the morass which liberalism has made of our world a new order of truth and beauty and health and sanity and genuine progress.</div>
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<em>Source: (National Vanguard Issue No. 58, 1978)</em> Published in <em>The Best of Attack and National Vanguard</em>, edited by Kevin Alfred Strom (1984).</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-84379079049216506092015-05-01T13:30:00.000-07:002015-05-01T13:30:00.727-07:00Classic Audio: Mossad and the Jewish Problem<div class="separator" style="clear: both; text-align: center;">
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<em>This was Dr. Pierce's last ADV, recorded less than a month before his death.</em></div>
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by Dr. William L. Pierce (pictured)</div>
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<span style="background-color: white; color: #333333; font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 16px; line-height: 24px;"><a href="http://nationalvanguard.org/audio/2002-06-29-mossad-and-the-jewish-problem.mp3">http://nationalvanguard.org/audio/2002-06-29-mossad-and-the-jewish-problem.mp3</a></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjg0UKWGcoazhOz9cIjoT7scdXgXiMNV_0Y8oIsOF4UzhiwTwIdihW117TytYD3WxQMlB6zQfD0FGXjuMYMP-Jm7XQwQorSfEOTjNBugEqaj8r_WMhRN4cwkPml-z5HkEGWFljHgZNOxBk/s1600/William+Pierce.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjg0UKWGcoazhOz9cIjoT7scdXgXiMNV_0Y8oIsOF4UzhiwTwIdihW117TytYD3WxQMlB6zQfD0FGXjuMYMP-Jm7XQwQorSfEOTjNBugEqaj8r_WMhRN4cwkPml-z5HkEGWFljHgZNOxBk/s1600/William+Pierce.jpg" /></a></div>
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FOR SEVERAL YEARS I have been warning in these broadcasts about the growing infiltration and subversion of American law-enforcement agencies by Jewish pressure groups. This process, which has been going on at a significant rate for more than two decades, accelerated during the Clinton administration, especially after the Oklahoma City bombing in 1995, when Jewish groups put themselves forward as "experts on terrorism," based on their experience in repressing Palestinians and on their undercover snooping into dissident groups in the United States. They offered training seminars to the FBI and other Federal police agencies, to various military units, and to state and local police agencies.</div>
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"We will show you how to recognize terrorists and potential terrorists and how to deal with them. We will tell you about these dangerous dissident organizations, these "hate" groups, and we will help you to prevent another terrorist bombing, such as the one carried out by Timothy McVeigh in Oklahoma City," the Jewish groups told the police and military agencies. The most visible of these groups was the Anti-Defamation League of B'nai B'rith, but as we will see, there also were other, less visible Jewish groups at work.</div>
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Never mind that Timothy McVeigh had not belonged to any dissident group but had acted solely as an angry individual determined to send the government a message that its behavior in massacring the members of the Branch Davidian church in Waco, Texas, would not be tolerated. Never mind that the Anti-Defamation League and other Jewish groups offering their services really were pushing the military and law-enforcement agencies to shift their emphasis toward the investigation and repression of dissidents and the enforcement of a brand-new category of laws -- so-called "hate crime" and "speech crime" laws -- rather than toward the prevention of terrorism.</div>
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Never mind those things; it was the Clinton era, and Bill Clinton had brought more Jews into the government than any previous President. Jews were riding high in the Clinton administration, from Monica Lewinsky to Madaleine Albright. When the Jews wanted something, the Jews got it, and smart bureaucrats, including those in the military and law-enforcement agencies, knew better than to ask questions.</div>
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Bill Clinton's extraordinary partiality to Jews lasted right up to the moment he left office, with a vastly disproportionate number of the last-minute pardons and commutations of sentences he issued on January 20 last year going to Jewish criminals. The most notorious of these was the international Jewish super-swindler Marc Rich, who was able to persuade the head Jew in the Anti-Defamation League, Abe Foxman, to intercede with Clinton on his behalf.</div>
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All of this partiality has served Mr. Clinton well. In his first year after leaving office, he received $9.2 million in speaking fees, most of it from Jewish organizations. He received $400,000 last year from one Jewish organization alone, the Jewish National Fund, for three speeches. More than nine million dollars for some 70 speeches during the course of a year. Fascinating, isn't it? You can find more information on Mr. Clinton's career as a speaker to Jewish groups for huge fees in the June 18 issue of the <i>New York Times</i>, if you look carefully enough.</div>
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Well, that was Bill Clinton, a Democrat and a flamboyantly crooked lawyer from Arkansas who appealed to the lowest elements in the electorate and had a love affair with the Jewish mass media. Most voters hoped for more from George Bush and the Republicans. Unfortunately, what we've gotten is more of the same. In fact, Jewish infiltration and subversion of our military and law-enforcement agencies has proceeded even faster since Mr. Bush took office. Bush certainly doesn't need the money from speaking fees, but he nevertheless has given virtual run of the government to Jews. Under Mr. Bush as under Mr. Clinton, what the Jews want the Jews get, and no one in the government has the courage or the integrity to challenge this situation.</div>
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We talked last week about the FBI turning loose 200 Israeli espionage agents it arrested in the United States last year and about its refusal to arrest the anthrax terrorist, who killed five people and terrorized the whole country with his mailings of anthrax-infected letters. In the anthrax case the FBI still is putting on a big show of trying to find the perpetrator. FBI spokesmen claim that more personnel and resources are allocated to catching the anthrax terrorist than to any other case except the 9/11 attack itself. I claim that this is all a fraud: that the FBI knows who the perpetrator is but has orders not to arrest him, because he is a Jew who carried out the anthrax mailings in an attempt to cast suspicion on Muslims and generate public hostility against Israel's enemies. If this became public knowledge, there would be a substantial drop in support among ordinary Americans for Israel and for Mr. Bush's current war in the Middle East.</div>
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The big question is, why would the FBI go along with such a coverup? Even with orders directly from Attorney General John Ashcroft or from George Bush himself, any FBI official who went along with the coverup would be taking a huge risk. Why do that for the sake of Israel? Who would protect the FBI people involved if the coverup got blown? The "partnership" between the Anti-Defamation League and the FBI that both ADL National Director Abe Foxman and FBI Director Robert Mueller have been bragging about doesn't seem enough to account for such a flagrant dereliction of duty on the part of the FBI. Surely, someone in the FBI would blow the whistle.</div>
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Actually, someone has blown the whistle, but you'd hardly know it from reading the news. Of course, there's been much coverage of one recent FBI whistle-blower, Coleen Rowley, a special agent in the FBI's Minneapolis field office, in connection with FBI officials ignoring reports she sent to Washington headquarters last August -- that was before the September 11 attack -- about a suspected terrorist, Zacarias Moussaoui, who was attempting to learn to fly 747 jets. But there's been very little coverage of another FBI whistle-blower, Sibel Edmonds, and the coverage of her far more alarming revelations has been quite cryptic, to say the least.</div>
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<tr><td class="tr-caption" style="text-align: center;">Whistleblower Sibel Edmonds</td></tr>
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There was a story in the <i>Washington Post</i> ten days ago, on June 19, about several FBI whistle-blowers, one of whom was Sibel Edmonds, who worked as a translator of wiretapped messages in the FBI's Washington, D.C., office. Despite her name, Edmonds is, in fact, a Jewess. But she is a rare Jewess, without a very strong sense of loyalty to her tribe. Indeed, an alarmingly high percentage of the FBI's wiretap translators are Jews, and nearly all of them who translate Middle Eastern languages are Jews. Most of these have a much stronger sense of their Jewishness than does Edmonds, as Edmonds found out when they tried to recruit her into the Mossad, Israel's super-secret agency for espionage, terror, and assassination.</div>
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The <i>Washington Post</i> story relates her account of the recruitment attempts in cryptic language that clearly is intended to avoid mentioning the words "Jew," "Israel," or "Mossad," lest our gallant, little democratic ally in the Middle East or its partisans in this country be cast in a bad light. I'll now read to you the relevant portions of that June 19 story in the <i>Washington Post</i>. I quote:</div>
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"That whistle-blower, Sibel Edmonds, 32, a former wiretap translator in the Washington field office, raised suspicions about a co-worker's connections to a group under surveillance. Under pressure, FBI officials have investigated and verified the veracity of parts of Edmonds' story, according to documents and people familiar with an FBI briefing of congressional staff. . . . The FBI confirmed that Edmonds' co-worker had been part of an organization that was a target of top-secret surveillance and that the same co-worker had 'unreported contacts' with a foreign government official subject to the surveillance . . . .</div>
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"The FBI said it was unable to corroborate an allegation by Edmonds that she was approached to join the targeted group. Edmonds said she told Dennis Saccher, a special agent in the Washington field office who was conducting the surveillance, about the co-worker's actions and Saccher replied, 'It looks like espionage to me.' Saccher declined to comment when contacted by a reporter.</div>
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"Edmonds was fired in March after she reported her concerns. Government officials said the FBI fired her because her 'disruptiveness' hurt her on-the-job 'performance.' Edmonds says she believes she was fired in retaliation for reporting on her co-worker.</div>
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"Edmonds began working at the FBI in late September [of last year]. In an interview she said she became particularly alarmed when she discovered that a recently hired FBI translator was saying that she belonged to the Middle Eastern organization whose taped conversations she had been translating for FBI counterintelligence agents. Officials asked that the name of the target group not be revealed for national security reasons. . . .</div>
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"Edmonds said that on several occasions the translator tried to recruit her to join the targeted foreign group. 'This person told us she worked for our target organization,' Edmonds said in an interview. 'These are the people we are targeting, monitoring.'</div>
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"Edmonds would not identify the other translator, but the <i>Post</i> has learned from other sources that she is a 33-year-old U.S. citizen whose native country is home to the target group. Both Edmonds and the other translator are U.S. citizens who trace their ethnicity to the same Middle Eastern country. Reached by telephone last week, the woman, who works under contract for the FBI's Washington field office, declined to comment.</div>
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"In December, Edmonds said the woman and her husband, a U.S. military officer, suggested during a hastily arranged visit to Edmonds' Northern Virginia home on a Sunday morning that Edmonds join the group. 'He said, "Are you a member of the particular organization?"' Edmonds recalled the woman's husband saying. '"It's a very good place to be a member. There are a lot of advantages of being with this organization and doing things together" -- this is our targeted organization -- "and one of the greatest things about it is you can have an early, an unexpected, early retirement. And you will be totally set if you go to that specific country."'</div>
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"Edmonds also said the woman's husband told her she would be admitted to the group, especially if she said she worked for the FBI. Later, Edmonds said, the woman approached her with a list dividing up individuals whose phone lines were being secretly tapped: Under the plan the woman would translate conversations of her former co-workers in the target organization, and Edmonds would handle other phone calls. Edmonds said she refused and that the woman told her that her lack of cooperation could put her family in danger.</div>
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"Edmonds said she also brought her concerns to her supervisor and other FBI officials in the Washington field office. When no action was taken, she said, she reported her concerns to the FBI's Office of Professional Responsibility, then to Justice's inspector general.</div>
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"'Investigations are being compromised,' Edmonds wrote to the inspector general's office in March. 'Incorrect or misleading translations are being sent to agents in the field. Translations are being blocked and circumvented.'</div>
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"Government officials familiar with the matter who asked not to be identified said that both Edmonds and the woman were given polygraph examinations by the FBI and that both passed."</div>
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I'm sorry that the cryptic language made that report more difficult to understand than it otherwise would have been: a certain unnamed "Middle Eastern country," an unnamed co-worker of Sibel Edmonds who is a native of that unnamed Middle Eastern country, an unnamed "target organization" in that unnamed Middle Eastern country, and so on. The <i>Washington Post</i> tells us that the cryptic language is necessary "for national security reasons." That's certainly a phony excuse. Do you really believe that the folks in the Israeli Embassy reading this article can't figure out who is being talked about? The real reason for not mentioning names is not to keep the Mossad from finding out that they're being investigated; it's to keep any Sally Soccermoms or Joe Sixpacks who might stumble across the story on their way to the comic strips or the sports pages from getting a clue as to who's really calling the shots at the FBI these days.</div>
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Let me just run over the scenario again. After the Oklahoma City bombing, during a time when the FBI was being criticized for letting the bombing happen, Jewish groups promoted themselves as "experts" on terrorism and offered to train FBI agents and other law-enforcement and military personnel. One of these Jewish groups was the Anti-Defamation League of B'nai B'rith, a group heavily involved in illegal activity and with longstanding ties to Jewish organized crime figures, such as international super-swindler Marc Rich and Las Vegas gangster Moe Dalitz. Another of these Jewish groups was Israel's espionage and terror organization, Mossad, which specializes in the assassination of Israel's enemies in other countries, using letter bombs, car bombs, exotic poisons, and trained hit-men armed with silencer-equipped submachine guns.</div>
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The impropriety of FBI involvement with either of these Jewish organizations should have been obvious, but in the Clinton era no bureaucrat in Washington dared say anything critical of Jews or Israel. George Bush has a different style, but no more scruples than Bill Clinton. By the time he became President the corruption had proceeded so far that it was easy for him to decide to join it instead of trying to lick it. And early in his administration another major terrorist event -- that of September 11 -- gave Jewish groups another rationale for strengthening their "partnership" with U.S. law-enforcement agencies. With Anti-Defamation League agents working on the outside and redefining the types of criminal activity with which the FBI should concern itself, and Mossad agents working inside and preempting for themselves all investigations of interest to Israel, including all investigations of Israeli espionage, it is no wonder that the FBI's efficiency, morale, and prestige have plummeted, and things that would have been unthinkable a decade ago -- such as refusing to prosecute the members of the largest espionage ring ever broken up in the United States and engaging in an internal coverup of the anthrax terrorism case -- could occur.</div>
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This is a depressing situation -- and as I have warned repeatedly, an extremely dangerous situation. We are in grave danger of losing all of our remaining liberty and soon thereafter becoming extinct as a people, as a race. There certainly is no hope at all of rectifying this situation from the top, through the elected politicians and the top bureaucrats. Did you hear George Bush make his pronouncement on Monday about the conflict between the Jews and the Palestinians? Yasser Arafat, the elected leader of the Palestinians, must go because he has been "tainted by terrorism." Anyone who, like Arafat, has condoned terrorism is unacceptable as a negotiating partner for the Israelis and must be replaced by someone who has clean hands. Really! I can imagine all of the Jewish leaders, including that "man of peace," as Bush calls him, Ariel Sharon, rolling on the floor with laughter during Bush's statement. I would not be surprised if it were Sharon himself, the Butcher of Beirut, the mass murderer of Palestinian women and children, the preeminent terrorist and war criminal in the Middle East, who wrote that statement for Bush.</div>
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George Bush is a man utterly without honor, without principles, without a shred of genuine patriotism or racial loyalty. As long as the Jewish media continue to give him good press, he is perfectly content to be Ariel Sharon's step'n'fetchit and to say and do whatever he is told to say and do. Underneath Bush is Attorney General John Ashcroft, a nutcase religious fanatic whose historical role model is Tomas de Torquemada and who believes that the Jews can do no wrong because that's what it says in the Bible. And then there is FBI Director Robert Mueller, a pitiful specimen of an unprincipled career bureaucrat indeed, a man who is completely unperturbed by the ongoing Jewish subversion and takeover of the FBI.</div>
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Our one basis for hope is the fact that the takeover is not yet complete. If it were complete, there would be no debate, no investigation by some FBI agents of the Mossad, no newspaper articles with cryptic language like the one I read to you from the <i>Washington Post</i>. The fact is there are many FBI special agents who are not happy about what is being done to the FBI. And there are hundreds of thousands of perceptive and intelligent White Americans who also are not happy. Unfortunately, very few of these people have the courage to do or even say anything about what is happening.</div>
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And there is one other factor besides a lack of courage, although it is a related factor, and that is the inability to address our problem in a truly fundamental way, a truly radical way. There are many patriotic Americans who would be alarmed to learn that a foreign espionage organization, the Mossad, has infiltrated the FBI and is able to subvert the FBI's operations, but there are fewer patriotic Americans willing and able to draw the necessary conclusions about the overall role of Jews in America. They see the problem as simply a problem with the Mossad. They resist tying the Mossad problem to the Anti-Defamation League problem and to the problem of Jewish influence in the government generally. They resist seeing the connection between the problem of Jewish influence in the government and Jewish influence in the mass media of news and entertainment.</div>
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They resist seeing these things because to see them, to examine them, to think about them and draw conclusions from them, is to become anti-Jewish, anti-Semitic. And they have been so strongly conditioned against that for so long that they simply can't deal with it. Many who are brave enough and honest enough to speak out about a Mossad problem cannot even think about the much larger Jewish problem of which the Mossad problem is only a relatively small part. And as long as we refuse to think about the problem, as long as we are afraid to think about it, we cannot hope to solve it.</div>
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And really, we'd better begin thinking about this problem very soon. Time is running out for America and for our people.</div>
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Thanks for being with me again today.</div>
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<span style="background-color: white;"><a href="http://nationalvanguard.org/audio/2002-06-29-mossad-and-the-jewish-problem.mp3">http://nationalvanguard.org/audio/2002-06-29-mossad-and-the-jewish-problem.mp3</a></span></div>
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Source: <em><a data-mce-href="https://natall.com/" href="https://natall.com/">American Dissident Voices</a></em> broadcast, June 29 2002</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-64370993957326851602015-04-28T10:30:00.000-07:002015-04-28T10:30:00.527-07:00The Twin Errors of Liberalism and Egoism<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce</div>
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LAST MONTH we began looking at the question, "What is the purpose of man's existence?" We saw that there is, in the men and women of our race, an inborn, intuitive urge to order our lives in accord with some purpose beyond the satisfaction of our daily whims. This urge is stronger in some men than in others.</div>
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We also saw the importance which this urge, or its degree of fulfillment or non-fulfillment, has in determining the type of world in which we live. Human society tends to be orderly and truly progressive when men with a more highly developed sense of inner direction prevail, and society becomes chaotic, regressive, and decadent when men with a weaker sense of direction prevail, or when all tend to lose or ignore their inner directions.</div>
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But even in the best of times, when men with a strong sense of purpose have the upper hand, few -- if any -- have a true understanding of what that purpose should really be. They feel an inner direction, but they mistake where it is pointing. And so the great majority of even the best of men go in the wrong direction, following false purposes.</div>
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Men strive for the True Purpose, but their striving is in the form of an almost-blind groping for something seen only dimly and indistinctly, like a half-remembered dream. Their imperfect understanding leads them far more often into error than into truth.</div>
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The greatest cause of error -- the greatest hindrance to a proper response to our sense of inner direction -- has been a wrong outlook, a wrong general attitude toward life and the world, a wrong philosophical framework within which we interpret our inner promptings. Just as using a badly flawed lens to read a message distorts it and, more often than not, causes us to misread it, so forcing an interpretation of our sense of inner direction into the wrong philosophical framework distorts it and leads us into error.</div>
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The wrong general attitude toward life and the world which is presently leading our people into such grievous error and wreaking such havoc in the world is what is very loosely and generally known as "liberalism." It is what we have called neo-liberalism, in order to distinguish it from the attitude which was called liberalism prior to the 19th century. Its particular aspect which determines the individual's attitude toward himself and which is primarily responsible for the misinterpretation mentioned above is egoism.</div>
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Egoism predisposes the individual to ask the wrong questions, or to ask them in the wrong way, as well as to misread the answers he receives. In looking for his proper direction in life, for goals, the neo-liberal asks himself some variation on the question: "How can I achieve true happiness?"</div>
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The answer he receives may tell him that he must strive to be "well adjusted" or popular or successful at some endeavor, but the answer was already inherent in the question itself. For egoism is an attitude which considers only the self and ignores the Whole, of which the self is only a part and upon which the self depends for any meaning or significance. It is an immature attitude, an infantile attitude, the attitude of incomplete men.</div>
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The egoist may be "religious"; he may babble of helping others or of "serving God." But his vision of God is determined by his egoism, and it is a false vision. It is a vision of a supernatural yet personal father-figure in the sky, an anthropomorphic deity who maintains a personal watch over the egoist, shielding him from certain dangers, helping him achieve the self-gratification he seeks, and waiting to welcome him personally into a heavenly mansion at the end of his allotted three-score-and-ten years of earthly existence. Thus, to the egoist "serving God" is simply another way -- a self-deluding way -- of serving himself.</div>
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But the spiritually mature man of our race, the complete man, has a different vision, a vision with infinitely more distant horizons than that of the egoist. It is a vision which encompasses the Whole, or as much of the Whole as our understanding at this stage of our evolution will allow, and in which the self is seen as a part of that Whole -- a vital part, an important part, but, nevertheless, only a part.</div>
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And yet even this vision of the spiritually mature man is usually not as clear and sharp as it might be. He must strive with all his will and understanding to see fully and clearly the way in which the part -- the self -- is related to the Whole. When that is revealed to him, then he knows with certainty what his purpose is. It is the One Purpose, which we seek here.</div>
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And it is the greatest of ironies that, whereas the egoist, seeking only to save himself, ends by losing himself in death, the man who scorns egoism and orders his life in accord with the One Purpose thereby opens for himself the possibility of true immortality, as we shall see.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a> BULLETIN, January 1976</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-87682805327394359442015-04-25T13:30:00.000-07:002015-04-25T13:30:00.914-07:00On Christianity: The Censored Section of the National Alliance Membership Handbook<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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<i>The following was written by Dr. Pierce in 1992 and included in the original edition of the National Alliance </i>Membership Handbook<i> (pages 46-51). Unfortunately, this entire important policy guideline -- one of the crucial elements that sets the National Alliance apart from other racial organizations -- was removed altogether in the second edition that was published by Walker and Gliebe. It has been restored under the chairmanship of Will W. Williams.</i></div>
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<b>2.d. OPPOSED IDEOLOGIES</b></div>
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2d.vii. Christianity<br />The National Alliance is not a religious organization, in the ordinary sense of the term. It does, however, have to concern itself with religious matters, because religions influence the behavior of people, society, and governments. The doctrines of various religious groups — Christians, Muslims, Jews, Buddhists, et al. — deal with the temporal as well as spiritual matters and therefore often conflict with National Alliance doctrine.</div>
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Christian doctrines are of much greater concern to the National Alliance than the doctrines of other large religious groups, because Christianity is the most influential religion in the United States, Europe, and the rest of the White world. Most members of the National Alliance come from families which are, or a generation ago were, at least nominally Christian, and very few come from families which practice or practiced, Islam, Buddhism, or other religions. Furthermore, the history of our race for the last thousand years has been inextricably bound up with Christianity. The National Alliance really cannot avoid taking positions regarding Christian beliefs and practices, despite the complications this causes our work.</div>
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<dd class="wp-caption-dd" style="-webkit-user-drag: none; font-size: 11px; line-height: 17px; margin: 0px; padding: 0px 4px 5px;">CHRISTIANITY ignores racial differences and promotes egalitarianism and racial mixing.</dd></dl>
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The immediate and inevitable fact which forces us to come to grips with Christianity is that the mainstream Christian churches are all, without exception, preaching a doctrine of White racial extinction. They preach racial egalitarianism and racial mixing. They preach non-resistance to the takeover of our society by non-Whites. It was the Christian churches, more than any other institution, which paralyzed the will of White South Africans to survive. It is the Christian establishment in the United States which is preeminent in sapping the will of White Americans to resist being submerged in the non-White tide sweeping across the land. Most Christian authorities collaborate openly with the Jews, despite the contempt and abuse they receive in return, and the rest at least follow Jewish policies on the all-important matter of race. The occasional anomaly — a Catholic bishop in Poland speaking out angrily against Jewish arrogance, a few Protestant groups in the United States expressing sympathy for oppressed Palestinians — does not invalidate the rule.</div>
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We are obliged, therefore, to oppose the Christian churches and to speak out against their doctrines. But we do not, as some groups have done, accuse the Christian leaders of being false Christians. We do not say, “We are the real Christians, because we stand for the values which the mainstream churches stood for a century ago, before they were subverted.” We do not reach for our Bibles and point to verses which seem to be in accord with the policies of the National Alliance and contrary to the present policies of the Christian churches. A diligent Bible scholar can find in the Judeo-Christian scriptures support for — or ammunition against — virtually any policy whatsoever.</div>
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Beyond the immediate conflict between us and the Christian churches on racial matters there is a long-standing and quite fundamental ideological problem with Christianity. It is not an Aryan religion; like Judaism and Islam it is Semitic in origin, and all its centuries of partial adaptation to Aryan ways have not changed its basic flavor. It was carried by a Jew, Saul of Tarsus (later known as Paul), from the Levant to the Greco-Roman world. Its doctrines that the meek shall inherit the earth and that the last shall be the first found fertile soil among the populous slave class in Rome. Centuries later, as Rome was succumbing to an internal rot in which Christianity played no small part, legions of Roman conscripts imposed the imported religion on the Celtic and Germanic tribes to the north.</div>
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Eventually Christianity became a unifying factor for Europe, and in the name of Jesus Europeans resisted the onslaught of Islamic Moors and Turks and expelled the “Christ-killing” Jews from one country after another. But the religion retained its alien mind-set, no matter how much some aspects of it were Europeanized. Its otherworldliness is fundamentally out of tune with the Aryan quest for knowledge and for progress; its universalism conflicts directly with Aryan striving for beauty and strength; its delineation of the roles of man and god offends the Aryan sense of honor and self-sufficiency.</div>
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Finally Christianity, like the other Semitic religions, is irredeemably primitive. Its deity is thoroughly anthropomorphic, and its “miracles” — raising the dead, walking on water, curing the lame and the blind with a word and a touch — are the crassest superstition.We may have fond memories of the time before the Second World War when pretty, little girls in white dresses attended all-White Sunday schools, and Christianity seemed a bulwark of family values and a foe to degeneracy and indiscipline. We may cherish the tales of medieval valor, when Christian knights fought for god and king — if we can overlook the Christian church’s bloodthirsty intolerance, which stifled science and philosophy for centuries and sent tens of thousands of Europeans to the stake for heresy.</div>
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We may even find Christian ethics congenial, if we follow the standard Christian practice of interpreting many of its precepts — such as the one about turning the other cheek — in such a way that they do not interfere with our task. But we should remember that nothing essential in Christian ethics is specifically Christian. Any successful society must have rules of social conduct. Lying and stealing were shunned in every Aryan society long before Christianity appeared. Our pagan ancestors did not need Christian missionaries to tell them how to behave or to explain honor and decency to them — quite the contrary!</div>
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Historians may argue the pros and cons of Christianity’s role in our race’s past: whether or not the unity it provided during a period of European consolidation outweighed the loss of good genes it caused in the Crusades and the bloody religious wars of the Middle Ages (and through the Church’s policy of priestly celibacy); whether the splendid Gothic cathedrals which rose in Europe during the four centuries and the magnificent religious music of the 18th century were essentially Christian or essentially Aryan in inspiration; whether Christianity’s stand against the evils of self-indulgence — against gluttony and drunkenness and greed — was worth its shackling of the human mind in superstition or not. One thing already is clear, however: Christianity is not a religion that we can wish on future generations of our race.</div>
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We need ethics; we need values and standards; we need a world view. And if one wants to call all of these things together a religion, then we need a religion. One might choose instead, however, to call them a philosophy of life. Whatever we call it, it must come from our own race soul; it must be an expression of the innate Aryan nature. And it must be conducive to our mission of racial progress. Christianity, as the word is commonly understood, meets neither of these criteria.</div>
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The fact is that, completely aside from the racial question, no person who wholeheartedly believes Christian doctrine can share our values and goals, because Christian doctrine holds that this world is of little importance, being only a proving ground for the spiritual world which one enters after death. Christian doctrine also holds that the condition of this world is not man’s responsibility, because an omnipotent and omniscient deity alone has that responsibility.</div>
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Although some Christians do believe Christian doctrine wholeheartedly, however, most do not. Most instinctively feel what we explicitly believe, even if they have repressed those feelings in an effort to be “good” Christians. Because of this many nominal Christians, even those affiliated with mainstream churches, can, under the right circumstances, be persuaded to work for the interests of their race. Other nominal Christians — especially those who stand apart from any of the mainstream churches — have interpreted Christian doctrine in such an idiosyncratic way that the contradictions between their beliefs and ours have been minimized.</div>
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For these reasons we want to avoid conflict with Christians to the extent that we can. We don’t want to give unnecessary offense, even when we speak out against the doctrines of these churches. We don’t want to ridicule their beliefs, which in some cases are sincerely held. Some of these people later will reject Christianity’s racial doctrines. Some will reject Christianity altogether. We want to help them in their quest for truth when we can, and we want to keep the door open to them.</div>
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Members who want to study the subject of Christianity and its relationship to our task in depth should read <em>Which Way Western Man?</em> by our late member William Simpson. The book’s initial chapters describe the spiritual odyssey of a man of exceptional spiritual sensitivity, who was far more intensely a Christian than nearly any Christian living today and who eventually understood the racially destructive nature of Christianity and rejected it.</div>
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A more concise study of the difference between the Christian world view and ours is given in Wulf Sörensen’s <em>The Voice of Our Ancestors</em>, which was reprinted in <em>National Vanguard</em> No.107.</div>
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Source: <a data-mce-href="https://natall.com/" href="https://natall.com/">National Alliance</a></div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com1tag:blogger.com,1999:blog-6421121071497824942.post-40560115942062087382015-04-23T13:30:00.000-07:002015-04-23T13:30:00.083-07:00Structural Guidelines<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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ONE OF THE greatest difficulties some Alliance members have is reconciling present Alliance activities with long-term Alliance goals. They expect the Alliance to be doing the sorts of things right-wing organizations traditionally do, such as carrying protests signs in the streets, issuing ultimatums to the government, putting up candidates for public office, and so on. Because the Alliance is expending only a minimal amount of energy on such activities at this time, there is a tendency to dismiss the Alliance as “just a publishing organization.”</div>
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Another difficulty is understanding why the Alliance addresses itself to a rather more perceptive and intelligent audience than right-wing groups generally do, instead of addressing itself to “the masses.”</div>
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These difficulties are caused by a failure to appreciate the nature of the task the Alliance faces and an ignorance of the Alliance’s strategy for accomplishing that task.</div>
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The long-range goal of the Alliance is bringing about a <em>fundamental transformation of human life on this planet</em>. A showdown with the System will not be the culmination of our struggle, but only an acute phase. And the purely political aspect of our struggle is only a temporary aspect, and far from the most significant in the long run.</div>
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The aims of the Alliance, as indicated in the preceding paragraph, go so far beyond those of traditionalists, conservative, right-wing, or other racially oriented organizations that thinking of the Alliance in familiar right-wing terms can only lead to confusion and misunderstanding. The first step, then, in understanding the synopsis which follows is clearing one's mind of all right-wing notions and remembering that the Alliance is <i>unique</i>.</div>
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The strategy of the Alliance consists of three elements. The first element is to build a functioning structure of cadres: men and women of exceptional character and intelligence who share the Alliance’s world view, are unconditionally committed to the Alliance’s goals, and form integral, fully participating units in the Alliance structure. The second element is to use the Alliance structure to exert an educational influence on the general populace (“the masses”). The third element is to use the Alliance structure in a radical manner at such time as its capabilities and the situation of the system combine to give the Alliance sufficient historical leverage to effect a radical and permanent change leading to the Alliance’s superseding the System.</div>
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The tendency of right-wing organizations is to omit the first element (and sometimes the second also) and to attempt a short cut which will either yield political power to the organization or compel the System to reform itself -- immediately. Examples are the Wallace movement of the late 1960s and early 1970s and the conglomeration of tax-revolt groups springing up today.</div>
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In the first example the theory was that a righteously outraged citizenry would sweep a crusading hero (<a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/George_Wallace" href="http://en.metapedia.org/wiki/George_Wallace" title="George Wallace">George Wallace</a>) into the White House, and the hero would then throw out the bums currently entrenched in the Federal bureaucracy, persuade the Congress and the courts to go along with a general rollback of the liberal-leftist legislation enacted since the advent of Franklin Roosevelt, and restore America to strength, honor, and White precedence.</div>
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In the second example the theory is that if a sufficiently large number of people refuse to pay income taxes -- and if property taxes are rolled back by referendum -- the System’s water can be cut off and the government brought to its knees. Then the government will be obligated to reform itself, cutting out such programs as school busing, handouts to minorities, etc.</div>
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The errors inherent in these and other right-wing schemes will be analyzed in detail elsewhere. Here it must suffice to say that the proponents of both the schemes mentioned above tend to vastly oversimplify the cause of the problems their schemes are intended to remedy, and they also tend to misunderstand the political mechanisms by which their schemes are supposed to work.</div>
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They tend to blame America’s ills almost exclusively on a small group of conspirators -- Federal bureaucrats, Jewish media masters, international bankers, “trilateralists,” or what have you -- who are thwarting the essentially healthy wishes of the majority of the electorate and subverting a society with essentially sound institutions. They fail to recognize the moral sickness that permeates our society and affects nearly all its members.</div>
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They tend to think in terms of “quick fixes,” superficial changes such as a Constitutional amendment or a purge of conspirators, which leave the social structure of the country and the values on which it is based unchanged. They do not understand -- as in the case of the tax rebels -- that, even if their efforts bring about a major restructuring of the tax laws (even an elimination of all income taxes), the System will simply change its <i>modus operandi</i> and continue on its racially destructive path.</div>
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Finally, they do not realize that, because no mere handful of revolutionary leaders can control or change the course of anything so massive and complex as American society, no one-man revolution, or a <i>coup d’etat</i> by a small group of right wingers, can possibly succeed.</div>
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But the Alliance does not make these errors. It aims, in the first place, at total revolution, not at reform. It understands that an effective revolution must gain total control of every social estate and institution -- not just eliminate a few men in Washington and New York -- and that, therefore, a disciplined army of men and women capable of replacing the entire social superstructure of the nation must be built.</div>
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The first two elements of the Alliance’s strategy, to be sure, are not independent. While we build our organizational structure, we carry on a propaganda directed at a larger segment of society than the elite from which we draw cadres, because the material and moral support for our cadres must come from a sufficiently broad base to allow continued growth. We must understand, however, the nature of the structure we need to build, if we are to apportion emphasis correctly between these elements.</div>
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Propaganda directed exclusively or even primarily at “the masses” -- agitational, issue-oriented, non-ideological propaganda -- serves relatively little purpose at this time, for two reasons. The first reason is that the Alliance cannot compete effectively with the mass media, the schools, the churches, and the government in forming public opinion or arousing public feeling. Only when the Alliance has become much larger and is able to generate a much greater volume of propaganda can it have a significant public effect. Therefore, the <i>primary</i> (but not necessarily exclusive) aim of its propaganda at this time must be recruitment and building support. This reason is easy to understand and finds little disagreement.</div>
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The second reason arises form the type of recruit the Alliance seeks, and in this matter there tends to be some misunderstanding. There is a widespread assumption, even among people who should know better, that the richest recruiting ground for the Alliance is those sectors of the White population most in distress as result of the racial, social, and economic policies of the System -- persons threatened by Black invasions of their neighborhoods or by Black hiring quotas, for example.</div>
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Experience proves this not to be so. Not one of the persons who has yet come forward to become an Alliance cadre has come as a result of an acutely distressing situation. Each has come for one and the same reason: because we tell the truth, and he has recognized that truth in what we say.</div>
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The acutely distressed person wants help, and he wants it now. We cannot give it to him. He may support -- for a while -- the organization which <i>promises</i> help, but he will not give up his dream of what he thinks of as a normal life for a life of revolutionary hardship, for years and decades of struggle nourished only by a dream of a distant ideal. Only the ideologue will do that, and it is, therefore, the ideologue to whom we must primarily appeal at this time.</div>
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We look forward, of course, to the time when the Alliance is not only much larger but also much closer to a culmination of its struggle against the System. Then those who are acutely distressed can honestly and credibly be given promises of help, and the Alliance may in turn expect -- even demand -- some form of limited participation by them in its struggle. Until that time, however, it is a foolish diversion of Alliance resources and an inexcusable waste of time -- not to mention credibility -- to attempt to fire up such people with revolutionary enthusiasm. For now they will remain only in supporting roles, at most, and those who design our propaganda must take this fact into account.</div>
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We seek even now whatever support the conservatives, the acutely distressed, and other non-revolutionaries are capable of giving us. A portion of our propaganda is directed toward them. But we do not deceive ourselves as to what to expect from them. We know, in fact, that the great majority of White Americans will never be ideologues but will always be more concerned with bread-and butter issues than with fundamental principles. And this will also be true of the majority of our subscribers, our supporters, and even our members. Our propaganda cannot ignore such people and their interests.</div>
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But the foundation and framework of our structure must be built before the siding and the shingles go on. Before we can utilize masses of people who neither completely understand what we are trying to achieve nor are wholly committed to us, we must be absolutely certain that every department of the Alliance, at every level down to the neighborhood or factory cell, is under the firm control of cadres who do understand what it’s all about and are totally and unconditionally committed to us.</div>
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When the time comes that we are able to set up front groups, those groups may do or say whatever is best suited to their immediate purposes. But the Alliance itself will never cater to right-wing prejudices, exploit populist fads, or hop on conservative bandwagons. Nor will we shift the emphasis of our message so that it is directed primarily to “the masses” instead of to an elite minority, regardless of what other groups are doing. The Alliance will always be the one organization which sticks to the straight and narrow path and tells the truth, the whole truth, and nothing but the truth.</div>
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This strategy will mean a smaller membership for the Alliance for some time to come, but a much higher quality membership. In the long run it will give the Alliance an essential advantage over everyone else.</div>
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For, even though we cannot ourselves <i>make</i> a revolution but must depend upon the forces of history to do that for us, we must be prepared to <i>win</i> a revolution at the opportune moment. And we can only win though <i>organization</i>. Not by waving our arms and shouting revolutionary slogans to “the masses.”</div>
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We are building our organization step by step, carefully and soundly. We are building it in a functional manner, developing its necessary capabilities one by one. We have already built the capability for publishing a better revolutionary newspaper than that of any other organization. We have the very best writers and editors.</div>
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Now, even as our newspaper continues to develop and grow, we must add new functions, new capabilities, to our organization. Closely associated with, and overlapping to a certain extent, our journalistic function is a newly developing capability for producing other types of printed propaganda: novels (<i><a data-mce-href="http://en.metapedia.org/wiki/The_Turner_Diaries" href="http://en.metapedia.org/wiki/The_Turner_Diaries" title="The Turner Diaries">The Turner Diaries</a></i>), comic books, pamphlets (<i><a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/Bolshevism_from_Moses_to_Lenin" href="http://en.metapedia.org/wiki/Bolshevism_from_Moses_to_Lenin" title="Bolshevism from Moses to Lenin">Bolshevism from Moses to Lenin</a></i>), etc. As this capability continues to develop, we will be able to fully utilize the talents and energies of more and more different types of writers, artists, and researchers. Eventually the printed-propaganda arm of the Alliance must be continuously generating a veritable flood of new material, ranging from serious newspapers to ideologically oriented romances and agitational pamphlets.</div>
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But even as this arm continues to grow, we need other capabilities. We need, for example, a fund-raising capability: a branch of the Alliance consisting of people with an expertise in obtaining the money we must have, whether from mass mailings, personal solicitations, or other means. We have no such cadres on our staff now.</div>
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We need a legal capability, not only for defending ourselves in the courts when necessary, but also for using the courts in an aggressive manner, for going on the offensive legally when the opportunity arises. At the present we have not even one legal cadre in the Washington area.</div>
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We need a business capability, a sales capability, for building the circulation of our newspaper and our other publications. This capability will require cadres who concern themselves with placing our publications in independent bookstores and newsstands, with advertising in other publications (including the mass media), with establishing and maintaining far larger numbers of news racks for <em>NV</em> sales than we have now. This is an extremely important capability, and it is one which is almost nonexistent now. It cannot wait much longer.</div>
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We will need a public-speaking capability, a branch of the Alliance concerned with carrying our message orally to groups of people everywhere, whether to a meeting of patriotic organizations or to bystanders at a public protest demonstration. Occasionally one or another cadre now on the National Office staff does this, but we need cadres who specialize in it, who learn how to find and exploit every opportunity for doing it, who learn how to make their own opportunities.</div>
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And we will need, one day, a branch of the Alliance which has the capability for dealing successfully in an extra-legal way with extra-legal attacks against us. That is, we must eventually develop a military capability.</div>
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Source: <a data-mce-href="http://natall.com/" href="http://natall.com/">National Alliance</a> BULLETIN, August-September 1978</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-66234519059957546522015-04-20T13:30:00.000-07:002015-04-20T13:30:00.128-07:00The Saga of Yahweh ben Yahweh<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXYJBXW4DQ_WEes0Ibu1DvX-2sbua4hBpAXkpa8bPPjSBIA1GDsI05mwAwI3UAOi823SWGZpqu8bFu8MsUJk_zKrEv7vQ0XXxSjv9tx2z30dElGTpsc5oQjtQJ0ieH8S8A3-CXwFLnMqk/s1600/Dr.+William+L.+Pierce.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXYJBXW4DQ_WEes0Ibu1DvX-2sbua4hBpAXkpa8bPPjSBIA1GDsI05mwAwI3UAOi823SWGZpqu8bFu8MsUJk_zKrEv7vQ0XXxSjv9tx2z30dElGTpsc5oQjtQJ0ieH8S8A3-CXwFLnMqk/s1600/Dr.+William+L.+Pierce.jpg" /></a></div>
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by Dr. William L. Pierce (pictured)</div>
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AN Associated Press news story recently caught my attention. The story was about the release from prison this week of a Black religious leader, who calls himself Yahweh ben Yahweh. His name actually is Hulon Mitchell. He's a former Black Muslim, and, in fact, he ran a Black Muslim mosque in Atlanta for a while in the early 1970s, until he was accused of sexual improprieties with underaged Muslim girls and dipping into the collection plate. He dropped out of the Nation of Islam, where he was known as Hulon X, and in 1978 founded his own church, the so-called Nation of Yahweh, with a religion based on Judaism. He calls his followers "Black Hebrew Israelites" and tells them that they, rather than the Jews, are the "chosen people" ordained by God to rule the world, as described in the Old Testament. He took for himself the name Yahweh ben Yahweh -- that's Hebrew for "God, the son of God."</div>
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So why should we be interested in yet another megalomaniac religious cult based on Judaism? Well, the thing of interest to us about the Nation of Yahweh is the initiation requirement Hulon Mitchell established for the elite, inner circle of his church, the so-called "Brotherhood." The requirement was the murder of a White person, and the bringing to Mitchell of some evidence of the murder, such as an ear or even the head of the victim. In fact, Mitchell preached to his whole congregation that the killing of White people -- of "blue-eyed devils" -- is pleasing to Yahweh.</div>
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By the time the police finally wound up Mitchell's race-murder cult in November 1990 and packed Mitchell off to prison, his followers had butchered and mutilated at least 23 men, women, and children, 14 of them in Miami alone. Some of the victims were recalcitrant members of his own church, and the <em>Associated Press</em> story doesn't give a racial breakdown, but the figure I've seen elsewhere puts the number of White victims at 16. Mitchell spent a little over 10 years in prison. That works out to about eight months for the murder of each "blue-eyed devil." He was released on parole earlier this week.</div>
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You didn't hear about it? You didn't see anything about it on CNN or network television? You shouldn't be surprised. It's not the sort of news that the bosses of the controlled media want you to know about. There was a story about it last Saturday in the <em>Washington Post</em>, but the entire thrust of that story is the infringement of Mitchell's civil rights by the conditions imposed on him by the parole board that released him. The <em>Washington Post</em> article is not headed "Black Cult Leader Who Ordered Ritual Murder of Whites to Be Released." Oh, no! A headline like that would be considered "racist" by the people who run the <em>Post</em>; they are afraid it might make White readers wary of Blacks. It might even lead some readers to ask questions, such as, "Why has this nutcase Black murderer been turned loose?" -- although I myself am not so optimistic about the ability of White Americans to figure out who their enemies are and react appropriately.</div>
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The actual head on last Saturday's <em>Washington Post</em> story is "No Freedom of Religion for Yahweh," and the subhead is "Parole Commission Limits Contact with His Followers." There's no mention at all in the story about the initiation requirements for the "Brotherhood" or of the ritual murder of "blue-eyed devils": just one cryptic mention at the end of Mitchell playing with the severed ear of a White victim. The story deals almost entirely with Mitchell's contesting of the conditions imposed on his parole by the parole board. They told him that he couldn't have any further contact with the more than 1,000 members of the Nation of Yahweh. His lawyers have gone to court to have the conditions on his parole removed.</div>
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You know, I remember the same sort of reluctance on the part of the controlled news media to report the details of Mitchell's activities 10 years ago, when he was arrested, charged, tried, and sent to prison. There was minimal publicity, as if the media bosses were embarrassed by the whole affair.</div>
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It's worth our noting that Mitchell got his idea for the initiation requirement into his so-called "Brotherhood," the inner circle of his church, from a similar operation by the Nation of Islam during the time he was a member of that group. I talked about this in a broadcast a couple of years ago, but it's worth repeating. During a six-month period in 1973 and 1974 -- and Mitchell was a high-ranking member of the Nation of Islam then -- an elite group inside the Nation of Islam called the "Death Angels" murdered several hundred White men, women, and children. The exact number will never be known because many of the victims were so-called "street people": runaway teenaged girls on drugs, hippies, and the like -- people who weren't missed when they disappeared.</div>
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There were many of these pitiful lost souls on the streets of San Francisco in the 1960s and the 1970s: products of the great "counterculture" revolution promoted on American university campuses by Jews like Jerry Rubin and Abbie Hoffman in the 1960s. Their corpses often were hacked up and dumped in the ocean or buried. But the San Francisco police who tracked the Death Angels counted 15 very tangible victims from all walks of life, not just street people: 15 murdered White people, and eight others who were seriously injured during attempts to murder them. While they were looking for the killers the police referred to the series of murders as the "Zebra" killings: all Black on White.</div>
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Eventually the Death Angels were broken up when San Francisco police arrested eight of them. Four of them were put on trial, and after the longest trial in California history -- a year and six days -- they were convicted on all counts. The transcript for the trial fills nearly 14,000 pages and fills 141 volumes. During the trial, one witness, Anthony Harris, a Death Angel himself, spent 12 days testifying to the horrifying details of Death Angel operations. The Nation of Islam taught that the killing of a "blue-eyed devil" is pleasing to Allah, just as Hulon Mitchell later taught that it is pleasing to Yahweh. Inside the Nation of Islam there was an elite organization whose members had especially pleased Allah. That was the Death Angels. To become a Death Angel one had to murder nine White men or five White women or four White children. In 1974 the San Francisco chapter alone of the Death Angels had 15 accredited members.</div>
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Some of the White victims were taken to a loft used by the San Francisco chapter of Death Angels, where they were tied to chairs and tortured to death in ways far too gruesome to describe here. Harris testified that he was given the butchered remnants of one of these kidnapped White torture victims, all trussed up in a plastic sheet like a turkey, and told to drive the package to a bluff overlooking San Francisco Bay and throw it into the water. And the killing wasn't confined to San Francisco or even California. Other chapters of the Death Angels murdered Whites in New York, in Georgia, in Florida. The word spread among Black Muslims everywhere, and it is very difficult to believe that Hulon Mitchell did not get the idea for his "Brotherhood" and its initiation requirement from the Death Angels.</div>
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As with the Death Angels in California, many of the ritual murder victims chosen by Mitchell's Black Hebrew Israelites were the easiest White victims: people who wouldn't be missed -- young runaways, street people, low-class Whites who lived in Black neighborhoods or who socialized with Blacks.</div>
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Well, as I said earlier, in November 1990 the police finally caught up with Hulon Mitchell, also known as Yahweh ben Yahweh, and charged him and his followers with 14 murders in the Miami area. And now he's out of prison again, and the only question is whether or not he'll be permitted to run the Nation of Yahweh again.</div>
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A couple of much more interesting questions for us are, first, why was this hate-crazed mass murderer of White people turned loose under any conditions? Ten years for sending his followers out to murder 23 people -- or 14, if we count only those in Miami -- and then turned loose on us again!</div>
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Imagine that this murderer was a neo-Nazi leader who sent his followers out to kill Jews as initiation requirements, bringing back an ear from each victim as proof to their leader that they had done as ordered. Do you think that there's any chance the government would be turning him loose, simply imposing on him the condition that he no longer could be a neo-Nazi leader? Can you imagine the howl you would hear from the media if that did happen? There would be no end to it. There would be tearful interviews with relatives of the victims on network television every day. The media would put on an even bigger circus than the one they put on after the dragging death of a Black ex-convict in Jasper, Texas, three years ago. And we would hear from the media a non-stop chorus of "hate, hate, hate" and "hate crime, hate crime, hate crime, racism, racism, racism." You know that's the way the media would react. You've already heard it from them often enough.</div>
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Why, then, the almost total silence about the release of Hulon Mitchell, alias Yahweh ben Yahweh? Why is neither the word "hate" nor the phrase "hate crime" used even once in the <em>Washington Post </em>story about the controversy over the conditions of his release? Why is the general public almost completely ignorant of who this man is and what he did, even if it happened 11 years ago? Why is the public just as ignorant of the hundreds of "Zebra" murders committed by the Death Angels? Why do the controlled mass media never say anything about these atrocious murders of White people by Blacks? It's not that there's a shortage of facts; as I said, there are 14,000 pages of horrifying testimony from the Death Angels trial. Could it possibly be that the reason for the silence of the media is that the murderers are Black and the victims are White, and that contradicts the media party line -- the Jewish party line -- that Blacks are the good guys and Whites are the bad guys, and that in interracial conflict Blacks are the victims and Whites are the aggressors? Could that be it?</div>
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Before I tell you about another recent news story that may help to answer these questions, I'll mention that if you have an inquiring mind and want to dig up the facts on the horrendous "Zebra" killings which inspired Yahweh ben Yahweh, a good place for you to start is with Clark Howard's 1979 documentary book <em>Zebra</em>. That book will lead you to other sources. Although it is out of print, you should be able to find it in a larger library, if it hasn't been purged by the minions of Political Correctness.</div>
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The other recent news story is from Denver's <em>Rocky Mountain News</em>, which is one of Colorado's major newspapers. It's about preliminary court proceedings late last month against a gang of teenagers in Colorado Springs who murdered another teenager and his grandparents in a rural area 50 miles west of Colorado Springs. There are several things about this story which make it potentially interesting at a national level, and yet it has not been touched by the news media outside of Colorado. Is it possible that the media bosses feel that they've already given enough attention to teenaged murderers in Colorado with the saturation coverage of the shootings at Columbine High School in Littleton, less than a hundred miles from Colorado Springs? I really don't think that's their reason for suppressing this story outside of Colorado, but I'll let you be the judge of that.</div>
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The murders took place at the beginning of this year, and the murderers were arrested during the past few months, as the police gathered evidence. Charged with murder now are Isaac Grimes, 16; Jonathan Matheny and Glen Urban, both 18; and Simon Sue, 19. Their trials are scheduled for later this year. Grimes, Matheny, and Urban are White. Simon Sue is a non-White immigrant from Guyana, in South America, primarily of Indian ancestry. He is the local gang leader of a paramilitary, anti-racist organization with roots in Guyana. He calls his organization Operation and Reconnaissance Agents, but it usually is identified in news reports from Colorado Springs only by its initials, OARA. Sue preached to the other teenagers about the evils of White racism, and he ordered them to commit several burglaries to steal guns and money to be used for fighting racism.</div>
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One of their victims is 15-year-old Tony Dutcher, who was a schoolmate of theirs in Colorado Springs. On previous occasions Tony had invited his classmate Isaac Grimes to the rural home of his grandparents. During one of these visits Grimes had decided that the grandfather, 60-year-old Carl Dutcher, was a White racist, and he reported this back to Sue and the other members of OARA. Sue decided that Carl Dutcher should be killed because of his racial beliefs. During the New Year's school vacation at the beginning of this year Grimes visited Tony at his grandparents' rural home. The two boys camped out in a lean-to behind the Dutcher home. During the night, Grimes crept up behind Tony with a knife and cut his throat as he lay in his sleeping bag. Police said that Tony's throat had been cut all the way to the spinal column, and he bled to death.</div>
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Grimes then went into the Dutchers' house and awaited the arrival of another member of the anti-racist gang, Jonathan Matheny. When Matheny arrived he shot Carl Dutcher with a rifle. Dutcher's wife, 58-year-old JoAnna, barricaded herself in a bathroom, but Matheny shot her through the bathroom door. Grimes finished them off by slitting their throats.</div>
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Now, I don't think it's necessary for me to explain to you why the Jewish bosses of the national news media decided this was a story you didn't need to hear about. What's indisputable is that it was a horribly atrocious series of murders with several very newsworthy aspects, and that if you live outside of Colorado you didn't hear a peep about it until I told you about it a moment ago.</div>
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Suppose that the murderers, instead of being members of an anti-racist gang led by a non-White, had been White racists, and their victims had been chosen because one of the victims favored racial mixing. Do you believe that the media bosses would have suppressed the story of the murders or decided that it just wasn't newsworthy?</div>
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Of course, stories of Black-on-White crime are suppressed by the media every day. I chose this particular story to tell you about today because it not only illustrates the way in which news is selectively reported by the controlled media in order to support their party line, but it also illustrates the concrete results of the anti-White brainwashing conducted by the media and the schools.</div>
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We might with good justification blame the murders of the Dutcher family on the Washington government's insane immigration policy, which permits resentful, hate-filled, non-White trash such as Simon Sue into this country.</div>
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With even better justification we can blame the murders on the racial propaganda campaign of the media, the government, the schools, and the churches. That propaganda campaign pumps into the heads of young White people the lies that all the races really are the same under the skin, that the only reason members of all races can't live happily and productively together is the divisive effect of White racism, and that Whites who don't want to live and interbreed with non-Whites are hate filled and irrational and are the cause of all interracial strife. The propagandists don't come right out and say it, but they certainly imply that these White racists, who are holding back racial progress and making things unpleasant for everyone, ought to be done away with in some way. That certainly was the message that teenagers Isaac Grimes, Jonathan Matheny, and Glen Urban absorbed from television and from their school teachers. That was the message that led them to obey the orders of the hate-filled mongrel from Guyana and murder the Dutcher family.</div>
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Interestingly enough, it's also the message that played a major role in the Columbine massacre in Littleton, Colorado, in April 1999. The two teenaged murderers at Columbine High School, Eric Harris and Dylan Klebold, were fervent anti-racists and fantasized on their Internet Web site about torturing and murdering White racists. Where do you think they picked up those sick and poisonous ideas? Who put the idea into their heads that we live in a "racist" society and that racists ought to be killed?</div>
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If you remember, the spin put on the Columbine massacre by the Jewish media bosses right after the killings is that Harris and Klebold were neo-Nazis and racists -- even though one of them, Klebold, was a Jew. It wasn't until later, when investigators began looking into the private lives and the Internet postings of the two killers that it came out that they were not racists but rather were fanatical anti-racists. But that fact never received much publicity, even though several pungent excerpts from their Web site were reported in the <em>New York Times</em>. The average American couch potato still believes the killers were White racists who deliberately targeted Blacks in their massacre, because that was the lie that was propagated by the media immediately after the massacre and was never withdrawn.</div>
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The point of all of this is that the controlled mass media in America are consistent and deliberate in their policy of deception. Whether it was their intense anti-apartheid and anti-White propaganda against Rhodesia and South Africa back when those were both White countries, followed by the deafening silence of the media about the horror of what's happening in those two countries today under Black rule; or their silence about the atrocious series of "Zebra" murders of "blue-eyed devils" in this country by the Death Angels and then by Yahweh ben Yahweh's Black Hebrew Israelites; or the spin they put on their reporting of the Columbine massacre in 1999; or their suppression of the story of the butchery of the Dutcher family in Colorado this year, they consistently suppress or minimize news which might undermine their multiculti, egalitarian propaganda. They consistently suppress or minimize news of non-White aggression against Whites.</div>
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They slant the news with the deliberate intention of making White people feel apologetic or even guilty for defending themselves against non-Whites. They deliberately attempt to disarm us morally and keep us off guard. They deliberately conceal from us information which would lead us to question their policies or their motives. They deliberately deceive us with the intention of making us believe that things are rosy wherever their policies have been put into effect, such as in South Africa and Rhodesia, and that everything will be rosy here when their open-border immigration policies and their plans for more "hate crime" and "speech crime" laws have had time to take effect.</div>
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They are consistent and deliberate in their use of the media to deceive us because their aim is to weaken us and destroy us, the way they already have weakened the White people of South Africa and destroyed the White people of Rhodesia. The Jews are our misfortune. The Jews are the eternal enemies of our people.</div>
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Source: <a data-mce-href="http://natall.com/" href="http://natall.com/">National Alliance</a> (August 25, 2001)</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0tag:blogger.com,1999:blog-6421121071497824942.post-22195505141372404832015-04-17T13:30:00.000-07:002015-04-17T13:30:00.478-07:00From ATTACK! to National Vanguard<div class="separator" style="clear: both; text-align: center;">
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by Dr. William L. Pierce (pictured)</div>
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THE STEP UPWARD from <i><a data-mce-href="http://en.metapedia.org/wiki/ATTACK!" href="http://en.metapedia.org/wiki/ATTACK!" title="ATTACK!">ATTACK!</a></i> to <i><a data-mce-href="http://en.metapedia.org/wiki/National_Vanguard" href="http://en.metapedia.org/wiki/National_Vanguard" title="National Vanguard">National Vanguard</a></i> is a good place to pause for a moment and survey our recent footsteps. The view should help us in understanding how to negotiate the steps which lie ahead. In looking back we should note, in particular, the various types of appeal which have been issued by the Alliance and the various types of people who have responded.</div>
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In late 1970 and early 1971, the first period of independent existence for the <a data-mce-href="http://en.metapedia.org/wiki/National_Youth_Alliance" href="http://en.metapedia.org/wiki/National_Youth_Alliance" title="National Youth Alliance">National Youth Alliance</a>, we had a following which was substantially conservative. The Vietnam war was much on people’s minds, and even more so was the leftist-Jewish reaction in this country to that war. Swarthy, hook-nosed Reds were leading mobs of empty-headed Gentile students in chants of "Ho-ho-ho Chi Minh, the Viet Cong’s gonna win!," while the controlled media openly sympathized with them. U.S. senators and representatives were not ashamed to address public rallies calling for the defeat of America’s armed forces in Southeast Asia. "Black power" advocates were staging armed takeovers of university administration buildings, while liberal educators wrung their hands in impotent indecision. The drug culture was destroying the lives of tens of thousands of young, White Americans every year.</div>
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In this general climate, it was sufficient for the NYA to state its opposition to drugs, Black power, the <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/SDS" href="http://en.metapedia.org/wiki/SDS" title="SDS">SDS</a>, and Washington’s no-win foreign policy. Our activists consisted of publishing and distributing <i>ATTACK!</i>, organizing Washington street demonstrations of two dozen or so members carrying patriotic banners and addressing campus groups. There was a general sympathy among the patriotic segment of the population for our position, and conservative support was good, with a steady stream of $100 contributions coming in to keep the organization going. (One fly in the ointment at that time was the vicious, well-financed effort of a conservative mailing-list tycoon to destroy the NYA. Shadowy Washington wheeler-dealer <a data-mce-href="http://en.metapedia.org/wiki/Willis_Carto" href="http://en.metapedia.org/wiki/Willis_Carto" title="Willis Carto">Willis Carto</a>, envious of the success of the NYA and regarding it as a competitor, launched a mass-mail smear campaign against us which cost us a great deal of support.)</div>
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The NYA membership, as well as our much larger body of well-wishers and supporters, in that early period showed a definite reactionary streak: libertarian anarcho-capitalists, who more properly belong in <a data-mce-href="http://en.metapedia.org/wiki/Young_Americans_for_Freedom" href="http://en.metapedia.org/wiki/Young_Americans_for_Freedom" title="Young Americans for Freedom">Young Americans for Freedom</a>, stood in our ranks alongside dedicated White racial-nationalists. <i>ATTACK!</i>, however, although its four-point program was rather superficial and reactionary, never really catered to traditional conservative sentiment. Even at that time we probed with our editorials a great deal deeper into underlying issues than conservatives were accustomed to looking. These editorials gradually flushed out the libertarians, who left angrily denouncing us for “racist collectivism,” the run-of-the-mill conservatives stayed: They just stopped reading our editorials.</div>
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One thing which profoundly impressed us at the time was the conservatives’ lack of ideological discrimination: They would support just about anything or anybody which came across as pro-American. They boosted the shallowest and most transparent hucksters with the same mindless enthusiasm they bestowed on the NYA. One had the definite feeling that attempting to carefully enunciate fundamental concepts in <i>ATTACK!</i> was like casting pearls before swine.</div>
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Another thing which profoundly impressed us was the fact that America’s internal enemies were manifestly winning the war on the home front. Clearly, more than words in <i>ATTACK! </i>were requited to wake up the masses of ordinary Americans and mobilize them into a force capable of destroying the Jewish serpent in the midst. <i>ATTACK!</i> began pointing out that the processes of decay and alien takeover had proceeded so far in America that bullets, not ballots, would be required to set things right again.</div>
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We also pointed out that counter-revolution is the proper stance for a patriot when the enemy is still outside the gates trying to get in; but after the enemy’s minions have flung open the gates and he has captured the citadel and hoisted his flag above it, revolution becomes every patriot’s duty, and mindless support for the new masters of the citadel is treason.</div>
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That was not what conservatives wanted to hear, and their support waned. After we began publishing a series of "Revolutionary Notes," giving advice to patriots on armed resistance, the conservatives left us in droves.</div>
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We gained new supporters in their place of the frightened and disapproving conservatives: younger, bolder, more militant supporters. It quickly became apparent, however, that there just were not enough White Americans with a revolutionary outlook to enable us to challenge the System through direct action. Editorial calls in <i>ATTACK!</i> to "Smash the System" began to sound hollow, when so few indicated their willingness to follow such a course. We were rapidly getting ourselves far out on a limb, with declining conservative support and far too little radical support to replace it. It also became clear that we had been thinking in terms of far too short a time scale for solving America’s problems; we began to understand that a long and difficult struggle indeed lay before us.</div>
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We consequently dropped the "Revolutionary Notes" and the revolutionary bombast, but we continued to explore fundamental concepts in <i>ATTACK!</i>: concepts which did not particularly frighten conservatives, but which did not particularly interest them either. They wanted to hear the standard conservative hokum about the secret machinations of the all-powerful <a data-mce-href="http://en.metapedia.org/wiki/Council_on_Foreign_Relations" href="http://en.metapedia.org/wiki/Council_on_Foreign_Relations" title="Council on Foreign Relations">Council on Foreign Relations</a>, about how <a class="new" data-mce-href="http://en.metapedia.org/m/index.php?title=Nelson_Rockefeller&action=edit&redlink=1" href="http://en.metapedia.org/m/index.php?title=Nelson_Rockefeller&action=edit&redlink=1" title="Nelson Rockefeller (page does not exist)">Nelson Rockefeller</a> was preparing to declare himself emperor of the universe, and similar baloney. <i>ATTACK!</i> stuck to relevant truths, leaving the baloney-peddling to Carto and the other hucksters.</div>
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Our number of subscribers and our support continued to dwindle, as the Vietnam era came to a close and conservatives relaxed a bit. The process of exchanging our remaining conservative support for new radical support continued, but it was a difficult period for us. We used <i>ATTACK!</i> to say a number of very important things, but very few people were listening. It was a hand-to-mouth existence.</div>
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One thing decided during this period was that, if we could not be a large organization, we would, at least, be an elite organization. We would not tolerate in the National Alliance (the emphasis had by then shifted from the NYA to the present organization, dropping the under-30 age restriction) the sort of congenital loser who seem to gravitate to radical organizations.</div>
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To keep the homosexuals away it sufficed to run a short article hitting this sick segment of society every three or four issues (they’re much less a problem for us now, since the Democrats and Republicans have welcomed them with open arms). To discourage the hobbyists, who like to keep a hand in half-a-dozen organizations at once without developing a real commitment to any one of them, we required all Alliance members to engage actively in recruiting on a regular basis. The paranoids, who like to imagine that the FBI tails them everywhere and reads their mail, were generally kept at arm’s length by the fairly provocative image projected by <i>ATTACK!</i> And the kooks, cultists, and monomaniacs of various stripes, with their weird theories on racial history, flying saucers, money, the <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/Bilderbergers" href="http://en.metapedia.org/wiki/Bilderbergers" title="Bilderbergers">Bilderbergers</a>, black magic, or what have you, were simply never given any encouragement, even to the extent of allowing them to run advertisements in <i>ATTACK!</i></div>
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We stuck to the straight and narrow path, and we gradually began to pick up the sort of people we wanted: intelligent, level-headed, capable people; people willing to work — and, eventually, to fight — as well as to talk; idealistic people, who could subordinate materialism and egoism to devotion to a cause; patient, longsighted people, who would not demand results overnight but could work for years without losing interest in their goal. But it was a slow process; the right people were few and far between. It was only at the beginning of this year that we finally had enough people of the quality needed to assure our ability to launch <em>National Vanguard</em> and then to build it into the sort of publication it will become in the months ahead.</div>
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Our experiences with various types of people in the past can be summarized briefly:</div>
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1) Conservatives: numerous, not very bright or discriminating, timid, inactive, but essential. Actually, most White Americans are conservatives, if one does not equate conservatism with <i>laissez faire</i> capitalism or reaction. Even most labor union members who favor welfare-state economics remain conservative — i.e., opposed to rapid or radical change — on other racial, social, and political issues.</div>
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The goals of the National Alliance are thoroughly radical, yet many conservatives still find it possible to support us. Understanding why this is so is a problem for the psychologists, but it is a fact — and a welcome one. Conservative financial support is virtually a necessity for any White racial-nationalist organization. The radicals may give us their hearts, but conservatives give their money. Furthermore, conservatives, because of their sheer numbers, constitute an important medium for the propagation of our message, even if they do not understand it fully themselves.</div>
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Our stance toward conservatives in the future will be one of welcoming their support without compromising our principles. We will try to avoid frightening them, but we will not cater to them. We will hope that some of them will eventually develop a more fundamental outlook, but we will not count on it. We will plan on a substantial fraction of our subscribers and supporters always being conservatives, but we will never again allow the Alliance to become wholly dependent on them; we will always remember that their lack of fundamental ideological commitment makes them unreliable, their support waning and waxing according to immediate social, political, and economic conditions — and always subject to pre-emption by the System (which is what may soon happen to the <a data-mce-href="http://en.metapedia.org/wiki/National_Front" href="http://en.metapedia.org/wiki/National_Front" title="National Front">National Front</a>’s conservative support in Britain, for example, if the Tories continue to hint that they may favor an end to non-White immigration). When the Alliance is large enough to launch effective front-group operations, we will shift most of our conservative support to these groups.</div>
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2) Militant, direct-action revolutionaries: too scarce to be of much use at this stage. It is a mistake to engage in direct action unless one is prepared to sustain it on a sufficiently large scale for it to have the desired effect.</div>
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3) Right-wing hobbyists; almost totally worthless. About the only good thing which can be said of these armchair theorists and dabblers is that they buy lots of books: They will generally buy or subscribe to one of everything, which makes them marginally important as a source of support. As members, however, they do more harm than good, always gossiping about “movement” personalities, always bubbling over with news about other groups, and always diverting Alliance members from a single-minded devotion to the task at hand.</div>
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That leaves the people for whom we are primarily looking: those rare few men and women of character, ability, and fundamentalist disposition on whom we can build a rock-like edifice which will weather every storm ahead. An organization with a hard core of only a few hundred such people can turn the world upside down.</div>
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<i>National Vanguard</i> is the principal tool we will use in attempting to find and recruit these exceptional few. It is the task of us in the National Office to make <i>NV</i> the best possible tool for the job at hand, and it is the task of Alliance members everywhere to put the tool to the best possible use.</div>
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Several considerations, based on our experience with <i>ATTACK!</i>, will guide us in developing <i>NV</i>. One of the lessons learned with <i>ATTACK! — </i>and also with the BULLETIN<i> — </i>is that what appeals to the largest number of people is not necessarily what appeals to the special minority we are trying to recruit, and vice versa.</div>
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The most popular issues of <i>ATTACK!</i> have generally been those with expose-type articles: the <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/Kosher-food_racket" href="http://en.metapedia.org/wiki/Kosher-food_racket" title="Kosher-food racket">kosher-food racket</a>, the <a class="mw-redirect" data-mce-href="http://en.metapedia.org/wiki/U.S.S._Liberty_attack" href="http://en.metapedia.org/wiki/U.S.S._Liberty_attack" title="U.S.S. Liberty attack">U.S.S. Liberty attack</a>, etc. But what has recruited for us the dedicated few now on the <i>NV</i> staff are primarily the <i>ATTACK!</i> editorials which have probed most deeply into fundamental concepts. Most people are not ideologues, but those in our special minority decidedly are. Their commitment to the Alliance is essentially religious in nature. Conservatives care about economics, about politics, perhaps even about race; but radicals care about Truth.</div>
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This means that <i>NV</i> must serve both the popular appetite and the cause of Truth just as <i>ATTACK!</i> did. The first is essential both for economic reasons and for insuring that <i>NV</i> falls into the largest possible number of hands; the second is essential for winning us a new recruit whenever it falls into the <i>right</i> hands. The substance of <i>NV</i>, then, will not differ markedly from that of <i>ATTACK!</i></div>
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The primary difference will be in style. A major problem we had with <i>ATTACK!</i> which we want to avoid with <i>NV</i> is public acceptability, and the style of <i>NV</i> has been designed with this in mind. <i>ATTACK!</i> packaged the truth it contained in a somewhat flamboyant and abrasive wrapper. <em>NV</em> will be more restrained in appearance, if not in actual content. The reason for the restraint is to make it easier for <i>NV'</i>s readers to introduce it to others; it will be a newspaper with which our members will be more willing to identify themselves publicly; they should be less hesitant to sell it on the streets, less concerned that it might lead to embarrassment or cause their neighbors or coworkers to consider them "strange."</div>
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<i>ATTACK!</i> was generally regarded as a right-wing newspaper, and this tended to hinder our recruiting efforts outside the right-wing circles. Some people come to us via liberalism and some via conservatism, but we ourselves are neither of the right nor of the left, and the unique organization that it is, standing alone and offering the only viable future for our race.</div>
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At times, primarily because of the changing emphasis in <i>ATTACK!</i>, it has not been obvious just what kind of organization the Alliance is and what we are trying to do. It is important for all our members to keep in mind that the National Alliance’s activities are directed toward precisely two objectives at this time, one educational and one organizational.</div>
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The educational objective is the sowing of seeds among the general public. We try to reach the greatest possible number of people with certain ideas and to increase their awareness of certain facts. We realize that most of our seeds do not fall on fertile soil and will not sprout and grow now. But they still serve a purpose: many will sprout later, when conditions have changed; many more will, at least, make the public more aware of the facts and ideas we are propagating, even if relatively few people become convinced or activated by them now.</div>
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The organizational objective is that described above in connection with <i>NV</i>: reaching and recruiting that vital minority of Americans who can be recruited now. There are tens of thousands of racially and morally sound men and women in America who have never been exposed to our ideas — many who have never even heard of us. We want to make this minority aware of our existence, our ideas, and our long-range purpose — and we want to activate as many of them as possible and integrate them into the structure of the Alliance, thus increasing our capability for carrying out both our immediate and long-range purposes.</div>
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<i>National Vanguard</i> will be oriented more toward this second objective than the first. It will also try to avoid misleading its readers — as <i>ATTACK!</i> sometimes inadvertently did — into believing we are trying to do certain things which we are not — at least, not at this time. Among these things are: building a mass movement; building a guerrilla army or a secret organization of any kind; using direct action against the Blacks or the Jews or the government, except in self-defense; influencing legislation; participating in elections; reforming the government; bringing about social or political changes of any kind in the larger society.</div>
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The primary reason we are not trying to do any of these things now is that we lack the capability for doing them effectively. What we must do first is develop the capability for bringing about changes of a fundamental nature in the society in which we live. Ultimately, such a capability will necessarily involve large numbers of people as either active or passive supporters; tens of thousands of actively involved, disciplined and coordinated people and millions of passive supporters — perhaps as much as ten percent of the White population, eventually.</div>
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But first we need two things. We need a totally committed cadre of a few hundred people, and we need a rock-solid spiritual-philosophical basis, which will serve not only as the foundation for the structure we are erecting but also as the mortar which binds all the members of that structure together. To set out to build a mass movement without these prerequisites is like an architect setting out to build a skyscraper by putting a mob of people to work stacking bricks, without either a crew of skilled foreman to guide the workers or mortar to hold the bricks together.</div>
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<i>National Vanguard</i> will reflect this priority by addressing itself more to potential cadre members than to the general public. It will not assume a prior commitment or a prior knowledge, but it will be aimed at persons rather more intelligent, rather more sensitive, and rather more open-minded than the average. Without alienating or boring those incapable of going all the way with us, it will still speak most directly to those who can.</div>
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Finally, <i>NV</i> will try to avoid some of the pitfalls which <i>ATTACK!</i> encountered. One of these is the extraordinary timidity of the American people. In the past there have been a great many people who were aware of our existence and sympathized with our views, but who simply did not have the courage to "become involved." Some people have been afraid of imagined violence, others of governmental reprisals, and still others of social ostracism. Some of them are hopeless cowards, who will never be of any use to anyone. But others are potentially valuable people who can be recruited if the barrier of fear can be lowered a bit for them, initially. <i>NV</i> will lower that barrier.</div>
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Another pitfall is the lack of credibility an organization has when it used mass propaganda at a time when it obviously does not have a mass audience. To thunder about overthrowing the government when an organization is clearly in no position to do so robs it of credibility. <i>ATTACK!</i> sometimes ventured a bit too close to this pitfall, and <i>NV</i> will be much more careful to keep its distance.</div>
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Superficiality is a characteristic of propaganda which deals only with symptoms and not with the fundamental causes of those symptoms. An intelligent person, regardless of his dislike for the Jews, regardless of his desire for an all-White environment, knows that the problems our race faces today and the problems we will face in the future cannot all be blamed on the Jews and the Blacks. He knows that, despite what the Jews and the Blacks have done, we ourselves are the ones primarily responsible for our predicament, and that any feasible solution must address itself to our own shortcomings rather than to those of our enemies. Only when we are able to cure ourselves can we hope to deal effectively with external enemies. The masses may not realize that, but a large portion of the elite minority we are trying to reach does.</div>
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<i>ATTACK!</i> has sometimes been guilty of superficiality, when it has allowed the Jewish problem to crowd virtually everything else out of its pages. There have been issues of <i>ATTACK!</i> which certainly must have given the impression that we believe that getting rid of the Jews is the only thing which matters. <i>NV</i> will maintain a more careful balance between its treatment of symptoms and causes.</div>
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Source: National Alliance BULLETIN, February-March 1978</div>
Vanessa Neubauerhttp://www.blogger.com/profile/01720983688683371649noreply@blogger.com0