Principles of Organization

From ATTACK! Tabloid, November 1974:

Dear Friends and Fellow Fighters for a New Order:

The proper structure of any organization depends on the goals of that organization and the conditions under which it is obliged to strive toward those goals. The long-range goals of the National Alliance are of unprecedented magnitude, and the conditions under which we must work, while not unprecedented in difficulty, are certainly formidable enough.

We want to build a whole new world, and we want to build it on a radically different ideological basis from that of the present world. In order to do so we must contend with the most determined and even fanatical opposition from the carriers of the Judeo-liberal-democratic sickness and from all those with a vested interest in the present System. Unfortunately, our opponents are able to marshal overwhelming forces against us and have almost unlimited resources at their disposal. Their chief strength, of course, is their monopoly control of the mass media. Not to be forgotten, however, are their dreadful power of the purse and their ability to deploy all the police powers of the state against us.

We are at present not only a minority but an unpopular minority. If our fellow Americans had not been hypnotized by the mass media, most of them would find themselves in agreement with the ideals for which we stand. But the Enemy has managed to raise a barrier of fear and misunderstanding between us and the public, a barrier which we must break down.

Although a national awakening is already beginning, until we have been able to completely overcome the insidious effects of the Enemy’s brainwashing of our fellow Americans – and that is a task which must be measured in years – we must count on the continued indifference or hostility of many of those we are trying to reach, and we will remain a minority, albeit a growing one.

These considerations condition the general organizational principles which guide us in the building the Alliance. Those general principles are:

1) FUNCTIONALITY. The Alliance must grow in a functional way. Its form and structure must be determined, first, by its primary task, which is the propaganda of our message of hope for a spiritual rebirth and a new life for our race; and, second, by its secondary task, which is to provide, eventually, the complete organizational framework for a new society and a new government. In other words, we are and will remain, first and foremost, a propaganda-making organization. We understand the term propaganda in its broadest sense, including both propaganda of the word and propaganda of the deed – in short, all feasible means for capturing the hearts and minds of our fellows.

But we are also the see of a new society, a new racial and national community. As time passes and we gain members, that seed will grow into a complete and functional community within the larger

community which it will one day replace, a state within the state which it will one day supersede.

2) MASS ORIENTATION. The Alliance must have a mass basis of support and of participation in its program, and it must keep is propaganda oriented toward a mass audience. It must avoid dependence for its support upon the representatives of any single special interest, and it must not restrict its appeal to any segment of the population defined in terms of occupation, income, age, geography, educational level, or present ideological orientation.

3) PERSONALITY. From the generalized mass which responds to its appeal, the Alliance sifts out those most capable of strengthening its cadres. The structure of the organization must always be such that the man or woman with greater understanding and self-discipline is able to fill a proportionately greater role in its program and make a larger contribution to its efforts than those less well endowed.

4) UNITY. The Alliance must be monolithic in purpose, in doctrine, and in strategy. Although it draws its recruits from left and right, from both radical and conservative elements of the population, and although it utilizes them in many different ways and to many different degrees, it must keep them always directed toward the common purpose.

5) FLEXIBILITY. In tactics the Alliance must remain completely flexible. Any means are permissible in achieving its ends, so long as the means do not contradict the ends.

Though our purpose remains unchanging, we may change tactics from day to day or use different tactics in different places at the same time. Our doctrine is based on the eternal and God ordained laws of Nature, but our tactics are based on the demands and the resources of the moment.

The ways in which these five principles of organization are applied to the structure and growth of the Alliance cannot be fully discussed here, but a few illustrative examples can be given. The principle of functionality lies behind the relative emphasis given to the production and public distribution of ATTACK!, as opposed to other activities which might receive this emphasis instead. An ultra-left group, such as the Symbionese Liberation Army, can kidnap someone or blow up a government building, and the news media will glamorize that group and disseminate its message to the public.

That doesn’t work for us, however. If we want the public to recognize and understand us, we must reach them through our own channels of communication. Since our aim is to replace existing institutions with our own, we must develop the basis for a smoothly functioning propaganda machine which can grow and diversify and become stronger until it if effectively competing with the controlled media for the attention of the public.

The principle of mass orientation has not played as large a role in the growth of the Alliance as it will in the future. When the economy is functioning smoothly enough so that the average citizen can maintain his accustomed standard of living, it’s hard to attract his attention to even the most urgent racial, social, or political issues. The world may be crumbling into ruin around him, but so long as he can sit in front of his TV set with his beer, he doesn’t care. Only a racially conscious minority will respond to the appeal of the Alliance under such conditions.

************************

   [T]he Alliance provides a maximum opportunity for individual initiative on the part of its members. Those who seize this opportunity are able to play a leading role in the development of the Alliance. Those who do not will never be artificially boosted into leading positions.

************************ 

But when the economy falters, the masses become more receptive to criticism of the System and more willing to consider alternatives. There has already been an increase in emphasis on economic issues in our propaganda in the last few months, and the future will see a further shift in this direction as well as the introduction of new propaganda techniques more suited for reaching a mass audience than our previous efforts.

Our mass orientation affects the choice of our means of propaganda as well as its content. Thus, we have shifted from mailing as the primary means for the dissemination of our propaganda materials, to street distributions. Mailings generally go to a minority which has already given some evidence of a particular ideological orientation, whereas street distributions reach everyone.

The principle of personality stems from a recognition that human history is a record of the thoughts, achievements, and deeds of exceptional individuals. Applied to the structuring of a society or an organization, it tells us that the most progressive structure is the one which has built into it a mechanism of natural selection for bringing those individuals of greatest ability and will into positions of leadership.

Thus, the Alliance provides a maximum opportunity for individual initiative on the part of its members. Those who seize this opportunity are able to play a leading role in the development of the Alliance. Those who do not will never be artificially boosted into leading positions. Authority within the Alliance is always earned, never bestowed as a favor.

The policy of the Alliance, which consists of members widely distributed geographically, is maintained through the leading role played by the National Office. Although individual members and Action Units often produce their own leaflets dealing with local issues and otherwise engage in propaganda on their own initiative, ATTACK! provides the ideological guidelines for everyone.

Speech in Parma, Ohio, 10 November 1996

Losers, Hobbyists, and the “Movement”
Editorial  by Dr. Pierce from National Alliance BULLETIN, March 2000

An interesting psychological phenomenon on which I have commented on in several issues of the BULLETIN is that displayed by people who send hostile letters to the National Office saying, in effect: “You people claim to be Christians, but you ignore the teachings of the Bible, which says that all races are the same. Don’t you even know that Jesus was a Jew?” They have had the idea planted in their heads that the Alliance is some sort of Christian organization, presumably by Jewish propaganda linking us to Christian Identity and Catholic traditionalist groups, which also are on the Jews’ hit list. Reading our material or listening to one of my broadcasts should persuade them otherwise, but it doesn’t. It probably took quite a bit of effort by the Jews to pound the idea into their heads, and it’ll take dynamite to get it out.

Unfortunately, one can observe a similar phenomenon in many people nominally on our side, even in some Alliance members. I have announced over and over again our policy toward other organizations, and I nevertheless continue to receive letters to the effect: “All of us in the ‘movement’ must stick together. We should unite with all of the other patriotic organizations, and then we’ll be much stronger. Etc.” To me this view indicates either hobbyism or a serious deficiency in the writer’s powers of discrimination. If you don’t remember what hobbyism is, re-read section 3.c.iii.2 of your copy of the Membership Handbook.

The Internet has given many inadequate people the ability to pretend to be more than they are. Any troubled teenager or unemployed alcoholic can get a web site, set himself up as a phone-booth Fuhrer, and begin collecting “followers,” and many do. They are the ones to whom the Simon Wiesenthal Center and the Southern Poverty Law Center are referring when they announce that “the number of ‘hate groups’ on the Internet is now 457, up 23 per cent since 1999.” Two outstanding examples are a teenaged Jew named Andy Greenbaum, who used the name “Bo Decker” and set up an “organization” he called “Knights of Freedom”; and a professional disseminator of disinformation named Harold Covington (a.k.a. “Winston Smith”). Greenbaum self-destructed last year, when he announced a giant march in Washington and only two of his “followers” showed up for the march. Covington occasionally still makes Internet attacks on the Alliance, but he is far less prolific than he was a year or so ago.

There are dozens of others who are still active, however. One is a TV repairman in California named Tom Metzger, who publishes a tabloid addressed primarily to skinheads and prisoners called “White Aryan Resistance’ (“WAR”). Metzger promotes an ideology that is a blend of racial nationalism and class resentment, commonly called “national bolshevism.” Another, also in California, publishes a newsletter called “The Nationalist Observer.” Both are proponents of an “strategy” known as “leaderless resistance,” according to which, at the appropriate time, hundreds or even thousands of revolutionary cells, consisting of one to five patriots each, will materialize spontaneously and will overthrow the government by sabotaging or bombing government and media facilities and assassinating politicians, leading Jews, collaborators, and other enemies of our people. All of these cells will operate independently, without centralized organization or direction or infrastructure, so that it will be nearly impossible for the government to infiltrate them or spy on them, and the government never will know where or when they will strike next.

Actually, Metzger and other “leaderless resistance” advocates are not so much in favor of “leaderless resistance” as they are against any sort of organized activity. Their thesis is that any organized activity is certain to fail because it will be infiltrated by government informants and provocateurs, and that any racial patriot who joins an organization is a fool who is allowing the government to get his name on the blacklist for unspecified, but presumably severe, reprisals.

All of this theorizing takes place in the make-believe world of revolutionary hobbyism. In the real world, “leaderless resistance” is simply an excuse for losers, cowards, and shirkers to do nothing except talk to each other. Building an effective organization of any sort is difficult work, and those who don’t like work or who have tried to build an organization and failed often are resentful of any effort that shows signs of success. Their reasoning is, “I tried it and wasn’t successful; therefore, it can’t be done.” And the reason that nearly every organizational effort has failed has not been government spies or provocateurs; it has been the low quality of the human material in the organization. Certainly, the Alliance has never had any damage done to it by government agents. Every major difficulty we have had has been the consequence of bad judgment or bad behavior on the part of a member.

It’s always difficult working with people. It must be a real nightmare trying to run an organization that has no quality standards for membership and that maintains a flamboyant and sensationalist public image attractive to hooligans, drunken brawlers, criminals, sociopaths, and other losers.

The latest issue of Resistance Magazine (of which I am the publisher) had an article written by a professional soldier who pointed out the unworkability of “leaderless resistance.” Unfortunately, he mistakenly used the “Order” organized in 1984 by Robert Mathews as an example of why it doesn’t work. In fact, the “Order,” based on the fictional organization of the same name in The Turner Diaries, was a centralized organization with a strong leader. Because of the author’s slip, a few of the phone-booth Fuhrers, who already were resentful of the Alliance’s progress and were stung by the article’s undiplomatic treatment of their favorite excuse for their own failure, saw an opportunity to criticize the Alliance and seized it. They Xeroxed dozens of copies of the offending article and mailed them to everyone on their mailing lists, including the imprisoned surviving members of the “Order.” They wrote a letter to go with the Xeroxed article, and although Robert Mathews is not even named in the article, their letter said, in effect: “Look, look! Pierce is attacking Bob Mathews, our martyred hero! Isn’t that shameful?”

Seeing the article described as an attack on Robert Mathews led some of the readers to look at it that way, and they duly registered their own indignation. The phone-booth Fuhrers then posted everything to the Internet, where it was the most titillating subject for gossip among the hobbyists for several weeks. The term “movement” was frequently used by the hobbyists, as in: “Pierce has shown disrespect for a martyr of the ‘movement.’ He should be expelled from the ‘movement.’” Or: “No, no! We must have unity in the ‘movement.’”

It’s a little hard to say exactly what the term means to the Internet gossips. To most, it seems to be a clubby sort of concept which includes all of “us” and excludes everyone else. Although I have found the term useful in some contexts in the past, it probably should be abandoned because it has been so badly misused by the hobbyists. Really, what self respecting racial nationalist wants to be considered part of a “movement’ which includes all of the phone-booth Fuhrers, the Internet gossips, and an embarrassingly high quota of born losers?

It’s easy enough to understand this club mentality. As our society disintegrates under the onslaught of Jew-instigated multiculturalism, people look for something to hold onto: a sense of belonging, of community. We feel more secure when we have a sense of solidarity with others of like mind. A comforting sense of security is not the primary thing that Alliance members should be seeking, however. We want strength. We want new capabilities. We want to gain an advantage over the enemies of our people. We want anything which brings us closer to victory, whether it is comfortable or not.

The truth of the matter is, there’s not much advantage to be gained inside the “movement.” It is too heavily freighted with chronic losers, incurable hobbyists, phone-booth Fuhrers, and other defectives. Perhaps the “movement” is no worse than the general public in this regard, but we’re looking for the best and strongest people we can find, and we find them much more often outside the “movement” than inside it. It is time for all members who have been focused on the “movement” either to reorient themselves in an outward direction or to find another organization to devote themselves to. As our tempo and our work load increase, being in the Alliance will be less and less fun for those whose primary aim is to amuse themselves with “movement” gossip. And I will have less patience with hobbyists and with those who believe that the Alliance is part of the “movement.” Our aim is not to be the biggest and best organization in the “movement”; it is to leave the “movement” to its clubby introspection while we get on with the job of building a revolutionary infrastructure.

We respect our martyrs, and all of those who have shown courage or made sacrifices for our people, but we’ll build monuments to them after the revolution. Meanwhile, winning is all that we care about, not the fun of playing the game by “movement” rules.

W.L.P

The History & Significance of the Life Rune
by Jim Dewitt

From National Vanguard magazine, Issue No. 105, May-June 1985



Printed on the inside cover of each NATIONAL VANGUARD is the statement: The symbol which appears in the NATIONAL VANGUARD logotype is the Life Rune. It comes from an ancient alphabet, or futhark, used in northern Europe for many centuries before the general adoption of the Roman alphabet there. The Life Rune signifies life, creation, birth, rebirth, and renewal. It expresses in a single symbol the raison d'etre of the National Alliance.

Like the cross and various sun signs, the symbol is an ancient one. Over 3,000 years ago the Germanic peoples of northern Europe carved it on rocks, along with other pre-runic figures, perhaps as a sign of a man with arms reaching upward and addressing the gods.

Later -- something between 2,000 and 1,800 years ago -- the Germanic peoples began using a script having 24 characters, with both phonetic and magical-symbolic values, called runes. These were organized in a system known as the "futhark." The name "futhark" derives from the initial sounds of the names of the first six runes, that is: feo - ur - thurs - asa - rit - kaan.  This is similar to the way in which the word "alphabet" comes from the names of the first two Greek letters, alpha and beta.

In addition to the original Germanic futhark, there were two principle later runic systems: the expanded Anglo-Saxon, with up to 33 runes; and the reduced Norse, with 16 runes. Although many runes are common to the various futharks, the names and phonetic values of a given rune are not always the same. Most runic characters were made up of straight vertical and diagonal strokes to facilitate their carving on wood stone, and metal.

Over 5,000 runic inscriptions have been preserved. Although these were scattered by Norse rovers from Greenland to Greece, the vast majority of them are found in Sweden. Many of these are carved on commemorative monuments, or rune stones.

The more efficient Roman alphabet eventually supplanted the futhark for most purposes throughout northern Europe, but runes continued to be used in a few places -- especially in Scandinavia -- as late as the 17th century.

The origin of runes and the futhark is as murky as the water in the depths of today's polluted Rhine. The evidence is sparse, and scholars disagree in their interpretations of it.

Some authorities speculate that the futhark simply derived from German contact with Greek or North Italic writing, about 2,000 years ago. Others suggest that the futhark and the various southern European alphabets come independently from an older, common European script. Many German, Greek, Roman, and Etruscan characters did have similar forms. For example, the figure we call the Life Rune occurred in the early Greek and Etruscan alphabets, as well as in the Germanic futhark.

It even has been proposed that the futhark must have been the brainchild of one man, rather than an evolutionary development, much as the Gothic alphabet was the creation of Bishop Wulfila, and the Cyrillic alphabet was the work of St. Cyril.

Runic writing was primarily used for Germanic religious and magical purposes: for gravestone inscriptions, for dedications, and for spells and charms. These roles overshadowed its function as a utilitarian script. The word "rune" itself comes from a Germanic root meaning a secret or a mystery; it implies arcane knowledge and wisdom. Runecraft was originally a private, esoteric practice, engaged in by those considered to be magicians. (Of course, in a preliterate society anyone who could communicate by writing might be thought of as a magician.)

Each rune had a name related to the sound of the character: names like "hail," "ice," and "birch." A single rune could stand for its name-word itself, as well as for the sound associated with that word. It was thought to have magical powers that could be used to evoke, or protect against, the force contained in that name. Runes were often inscribed on weapons, tools, and rings to give them talismanic powers.

The 15th rune in the original Germanic futhark is the one with which we are especially concerned here. It appears variously with diagonal strokes pointing upward, downward, or in both directions. All these forms represented the same sound, originally "z." Rune masters wrote individual runes up or down, left or right, without distinction. Nor was there any single convention for the direction in which lines of runes were written.

The symbol we call the Life Rune was not known as such in futhark times. In the original Germanic futhark this rune was known variously as the Axe Rune and the Elk Rune. It signified defense.

Later, in the reduced Norse futhark of the Viking Age, a formal dichotomy developed. The arms-upward rune was known as the Man Rune and had an "m" sound. The arms-downward rune had the strong palatalized "r." It was called the Yew Rune or "bow made of yew wood," a symbol of death.

The medieval Christian church used the Axe Rune/Man Rune form as a variation of the cross. They simply bent the arms of the Latin cross upward at about a 45-degree angle to form a stylized crucifix, known as the forked cross. The shape is also suggestive of a tree. Gregory the Great, who was Pope from 590 to 604, wore a forked cross on his vestment. Fork-cross crucifixes are common in Westphalia and parts of Austria and Italy even today.

Conversely, enemies of Christianity -- Saracens, Satanists, and others -- bent the arms of the Latin cross downward to signify the crucifix broken.

Scandinavian and Anglo-Saxon Christian churchmen were, in some respects, tolerant of Germanic tradition and dabbled in the use of runes as script. However, in the 17th century Iceland people were burned as witches because runic inscriptions had been found in their possession. An official prohibition of the use of runes was thought necessary in 1639. About that time many runic monuments were destroyed in Britain.

Long after futhark times, runiform designs served as identification and decoration marks. Axe Rune/Man Rune forms were not uncommon as heraldic devices on family coats of arms.

The Romantic movement of the 19th century generated a renewed interest in things heroic, Norse, and runic that is still with us today. The designation of the Norse Man Rune as the rune of life and the Norse Yew Rune as the rune of death is principally a formulation of the late 19th/early 20th century Romantic runology of Guido von List and other German rune mystics.

In Germany, Life and Death Runes were used in newspaper obituaries, death notices, and on gravestones: The Life Rune by the date of the person's birth and the Death Rune by the date of his passing.

The National-Socialists were inspired by the rune lore of their remote Germanic past, and they made use of the Life Rune and Death Rune in many aspects of their cultural life.

Runic emblems were also a prominent feature of National-Socialist military and civil service regalia. Among the runes used were the Tyr Rune (after the Norse god of war for whom Tuesday is named), the Sun Rune, and the Life Rune. The Life Rune was used to identify members of National-Socialist women's associations, welfare workers, and medical personnel in a number of organizations.

The designers of the emblem conceived for the nuclear disarmament movement in the late 1950's -- later known as the "peace" symbol -- were aware of the Death Rune context. They described their design as a highly stylized human being with arms only slightly raised from a downward position in an attitude of hopelessness: a gesture-of-despair motif. They knew it was of ancient origin and signified the death of man.

When asked how the Life Rune is related to the more familiar peace symbol, one can describe the relationship as one of opposites: the one is related to the other as up is related to down, as life is related to death. Like heads and tails on a coin, both are aspects of the same reality.

This, briefly, is the heritage of the Life Rune, used today as the symbol of the National Alliance, as well as of some groups in Europe.

The Life Rune is an ancient, sacred sign of our folk. It has had different aspects and meanings. Now it is up to us to give it yet a new one: to make it the emblem of White resurgence everywhere.

The Life Rune stands for man with arms uplifted. It stands for man reaching upward toward higher man. It whispers to us from the past and beckons us toward the future.

Dr. Pierce Takes Dim View of the Libertarian Movement

Brief Commentary from National Vanguard magazine, Issue No. 103, January-February 1985:

The Libertarian movement, nurtured in part by widespread disgust or disillusionment with the two major parties and in part by its adherents' yen to be associated with an imagined political and intellectual elite, has expanded in recent years. Most new recruits seem to be gathered from that somewhat nebulous group known as Yuppies: television-weaned, city-centered folk under 40 whose major pursuits in life are a full enjoyment of the standard items on man's pleasure menu, as well as rapid job advancement in some high-tech or otherwise glamorous industry, interrupted occasionally by est encounters, visits to the racquetball courts, and libertarian meetings.

Libertarianism fits the spiritual vistas of many Yuppies like their Calvin Kleins fit their bods. It combines comfortable elements from their radical youth with the nervous economic conservatism of their maturity, and all of it is dressed in the flattering garb of profound philosophy.

The high priestess of libertarianism is the late Ayn Rand, a one-time Hollywood screenwriter and the author of long novels dramatizing her philosophy, known as "objectivism." The salient thesis of Randian thought is that the individual human mind is the prime mover of all progress, and anything that would fetter or restrict it is part of a "collectivist" drag back to primitivism.

Government exists -- or should -- solely to enforce contracts between free individuals, and perhaps to provide for the common defense, although no one is obligated to pay for the defense or to serve in the armed forces. Libertarians in practice strongly oppose drug control, immigration laws, gun-control laws, social-welfare programs, and taxation. They favor unlimited and uncontrolled capitalism in all its forms.

The type of society favored by libertarians seems to be a sort of loosely-contained anarchy: each intelligent, self-seeking, rational mind goes quietly and peacefully about its business, pursuing its own objectives, not disturbing or interfering with the objectives of other free and rational entities. Government, such as it is, will be called upon only to arbitrate contractual disputes.

While any citizen so inclined can ship himself off to boot camp in order to keep the armed forces going, the ultimate defense against "collectivist" oppressors is . . . an elitist strike. Those possessors of the freest, most rational, and most inventive brains simply will refuse to continue to exercise their competence and ingenuity in the service of "collectivists." After their strike causes the lights of civilization to go out, lo, the objectivist heroes will get into harness once more, having demonstrated to the unappreciative herd the errors of its past ways.

Rand manages to impart a certain appeal to these concepts in the pages of her emotional romances. But the entire movement, from its seminal ideas to its political expression, is a trap for deracinated fools. "Objectivism" is a soul-state for urban Americans dominated by a highly personal and economic Weltanschauung. It is not political thinking at all, merely a thinking about politics. It is, at bottom, a poltroonish mirage for those who will not face the grim facts about a world teeming with hostile non-Whites (who would slaughter with glee all elitists "on strike") and an America rapidly sinking into a multiracial quicksand. The libertarian is oblivious to the fact that present racial trends, if permitted to continue, will at the very least put an end to his treasured concepts of unlimited frontiers, endless space, and wild freedoms, those nostalgic mind-sets that abet the growth of puerile nonsense such as libertarianism.

Rand and most of the early objectivists were Jews; thus the preference for an anarchic bourgeois condition and the primacy of economic thinking. The Jewish communist and the Jewish libertarian may seem to be in violent opposition, but with the emphasis on the material and on what is considered to be the "rational," the two are alike, though one may seek the end of "justice" and other that of "freedom." Both are hostile to movements built on national, racial, or cultural instincts.

To a libertarian the "mind" that creates civilization is spread about indiscriminately among all races and peoples. Racial idealism, cultural dynamism -- these are invalid concepts that in the "free marketplace of ideas" will find new buyers, say the libertarians. And so it is that Ayn Rand once wrote: "Racism is the lowest, most crudely primitive form of collectivism." ¹

Those who are attuned to facts, to reality, and whose living, race-based impulses are Western, Faustian, will smile -- horselaugh, perhaps -- at Rand's transparent stupidity and at the pathetic childishness of her followers. Were it not for a tax-supported police force, and for the tax monies that go into the monthly welfare checks, the impoverished urban non-Whites would rise in the night to murder all objectivist Yuppies faster than one could say, "Who is John Galt?"

Let the libertarians continue to weave their fantastic, gossamer webs. Let them add their bit to the chaotic factionalism of America, this bizarre whirlpool with a hollow death at the nadir. The static rationalist concepts of prissy "objectivists" will drown in the steaming vortex; schemes about going "on strike" against mindlessness will bring one day only a sad, head-shaking smile to those who once held them dear.

Libertarians quack loudly and long about "rational thinking," but in reality their program discourages fact-based thinking on the part of intelligent Whites, a few of whom might otherwise be capable of thinking their way through to a realization of their dire straits. Instead, the libertarian movement offers them only a sugared, gingerbread ideology, which will crumble instantly at the first full-blown, feral blast of the dragon's breath.
__________________________________
1 Ayn Rand, The Virtue of Selfishness (New American Library), p. 172.

Dr. Pierce's admiration for Wulf Sörensen's Heathen World View

Dr. William L. Pierce: "A more concise study of the difference between the Christian world view and ours is given in Wulf Sörensen’s The Voice of Our Ancestors, which was reprinted in National Vanguard No.107."

---

VOICE OF OUR ANCESTORS
by WULF SÖRENSEN

There they hang on the wall, one hundred ninety-six little plaques in oval, gilded frames. And there are still far fewer than there ought to have been. All the frames in the upper rows show only a name with a couple of dates on white paper. But in the lower rows they become alive. The portraits begin about the time of the Thirty Years War. They are fine miniatures, carefully painted with a pointed brush on ivory, which has long since yellowed. One cannot but think of the difficulty the artist must have had in capturing those stern, proud features with his soft, marten-hair brush. All of the white ruffled collars, the lace, the puffed sleeves and on the "gentlemen," the jabots have a frivolous effect on these portraits dating from the beginning of the eighteenth century. "Ladies"? "Gentlemen"? No, indeed! In spite of the velvet and silk there is not a "lady" nor a "gentleman" among them.

They are all women and men - and that says far more than the "gentleman" of today. For they, there on the wall, living again in their portraits - were free! This is what we have come to, that we must banish our ancestors to pictures or vital statistics on the wall in order to give them a faint presence in our dim memories. Ancestors?

People today do not even know the birth dates and death dates of their own parents. Of course, they are written down somewhere. It is a wonder if one knows even a little about his grandfather, not to mention his great-grandfather. As for great-great-grandfather, one does not think about him at all. as if he had never existed.

Earlier - much earlier - things were different. That was before words had become but mere merchandise, used to concoct lies, when a man still lived by his word; then it was not necessary to write down and record one's ancestors.

That was a time when the living flow of blood from son to father, from father to grandfather and great-grandfather and great-great-grandfather still had not been choked off. It had not yet sunk, as it has today, so deep beneath all of the alien values within mind and soul, that most of us can no longer hear its rustle, even in the stillest hour. Once the whole past dwelt in the hearts of the living. And from this past the present and the future grew upward like the strong limbs of a healthy tree.

And today? They laugh at the fables of our Folk, They do not even understand them. Nevertheless, that which remains with us from the "Once upon a time" of our fables, serves as a reminder, a finger showing us the way back into the millennia of our great past. You believe that we have no use for what is past and gone? Nonsense! The man in whose breast the "Once upon a time" of his race is no longer awake - has no future which truly belongs to him. How timely would be the appearance of a man who would teach us again the meaning of our fables, and show us that our struggle for the freedom of the earth which has borne us was, also, the struggle of our ancestors a hundred and a thousand years ago!

Did you know that when you read about Snow White and the Wicked Queen who came over the mountains, that those mountains she had to cross each time she came to kill Snow White were the Alps, and that the Queen came from Rome, the deadly enemy of everything Nordic? Think about the Queen's Daily query: "Mirror, mirror on the wall, Who is the fairest of them all?" When you think of this saying think about Rome, which could not rest until everything Nordic, bright and joyful was exterminated, and only darkness remained - dark like the Wicked queen in the fairy tale, so that she could be the fairest in all the land, after everything white was dead. That which came over the southern mountains to us tolerated no peers.

Everything had to kneel before it and kiss its feet. When the queen came over the Alps the first time, dressed as a peddler from a distant land, she offered Snow White a bewitched corset - bewitched because it was alien. Then she pulled the laces so tight that Snow White fainted and fell. The emissaries of Rome bound the Nordic spirit in the suffocating bonds of alien concepts and deceitful words. But the queen's ruinous plan did not succeed, The dwarves - the good spirits of the Folk - came and freed Snow White. The Frisians crushed the Roman emissaries who tried to break the strength of our people with their doctrines of misery and servitude, For nearly a thousand years the Nordic tribes struggled against the poison from Sinai, which gradually fouled their blood. And when the vain queen again asked her mirror, the answer was: "... but Snow White, over the seven mountains with the seven dwarves is a thousand times fairer than you." Driven by her restless jealousy, the queen came over the snowy wall of the Alps with a new deception. She offered Snow White a magnificent glittering comb, the most exotic thing she had ever seen.

The "Holy Roman Empire" diverted the Nordic will-of-action away from its natural course; one after another, Nordic leaders have gone off to Rome and the consequence has been turmoil and Roman law in our land, which has enchained our Nordic pride. It began with Karl, the eternally cursed Frank, murderer of Saxons. From Aller to Verdun, the blood of the most noble or our people is on his hands. In recognition for his deeds, the Roman priests bestowed upon Karl the title of "The Great."Silent forever are the lips of our Folk who named this wretched Frank, "Karl the Saxon slayer"!

Despite this, the Nordic spirit remained unbroken; the Wicked queen still was not the fairest in the land. And so, for a third visit she came and presented Snow White with a rosy-cheeked, but poisoned apple. The first bite stuck in Snow White's throat and caused her to faint as if dead. This apple symbolized the rejection of our own nature, the abandonment Of tribal ways. "As if dead," the fairy tale says, acknowledges the enormous strength which slumbers in our people, recognizing that one day will come the great hour, when that strength will mightily throw off the chains of Sinai. Has it yet come, this long awaited hour? "Snow White" is but one of the hundreds and hundreds of age-old Nordic tales which remind us, with as many different images, of the difficulties, the oppression and the deep wisdom of our ancestors.

And as Rome cracked its whip over our land, mercilessly annihilating every genuine manifestation of our own nature, our wise forebears wove into these tales, using colorful symbols and allegory, a legacy of our heritage. But Rome's influence extended over our tales and sagas, falsifying them, giving them new meaning and made advantageous to Roman domination. Thus, it was that our people no longer could understand the voice of our ancestors, that we went astray these many centuries, becoming more and more alienated from our own ways and enslaved to Rome, and thus to Judah.

Only he who bears his own soul, living and burning in his breast, is an individual - a master. And he who abandons his own kind is a slave. The key to freedom lies within us! Now we must hearken again to the voice of our ancestors and protect our essence from alien influences, protect that which wants to grow out of our own souls. Stronger than any army is the man who wields the power which resides within him!

Reflectively, i look over the long rows of my ancestors. The last members reach so far back that hardly more than a name and a date on a sheet of paper remain. Yet their voices come alive in my blood, because their blood is my blood.I think of how the French-speaking monks came from Switzerland to convert our forefathers, the Goths and the Vandals. Even their deadly enemies, the Romans said: "Where the Goths are, there virtue rules. And where the Vandals are, there even the Romans become chaste." And to such men the commandments from Sinai were offered as guiding lights for their lives! Can one understand why these men laughed when they heard those commandments, which demanded that they not commit acts they never would have dreamed of committing?

Can one understand that they raised their swords in wrath when the monks told them that they were "born in sin" - these best of the Goths, whose very name means "The Good Ones"? Cannot one understand the unspeakable contempt with which these noble men regarded those who promised them a reward in heaven for abstaining from doing things which, according to their own nature, were beneath the dignity even of animals?

To such men the commandments were brought; men infinitely superior in human dignity and morality than the monks who brought them. For countless generations they had lived far above the moral plateau on which the commandments from Sinai then operated. Thousands of years before the time of the "Christ" the monks claimed to represent, our ancestors had sown the seeds of culture and civilization throughout the world on their fruitful voyages and wanderings.

When I contemplate the small portraits and see in their firmly composed faces the expressions of my ancestors, which compel no more notice of these times, it seems as if we have descended from a high, high ladder - a ladder which we must yet again climb. Nowadays, it is seldom that we can even appear to be like they were. They were on intimate terms with Allfather and did not need to call on halo-wearing intermediaries when they wished to speak to him. And even then, they did not know how to beg; they were too strong, too proud and too healthy for supplication. Blessings prayed for are not true blessings!

They wanted nothing of gifts; either they already had everything they wanted or, if they lacked something, they got it for themselves. Their creed was a saying as brief as a wink and as clear and deep as a mountain stream: "DO RIGHT AND FEAR NO ONE!" As for their religion, there was no necessity to put it into words, which suited a people who were naturally frugal with their words anyway. They carried their spiritual consciousness deep within their souls; it served them like a compass needle which always steers a ship on its proper course.

Was that not a better religion than one which must be written down in a thick book, lest it be forgotten - and which one cannot properly understand until a priest comes and interprets what is written there? And even then, an act of faith is required to believe that this intricate interpretation is correct. In their day, faith grew from the blood and it was knowledge. Today it must be learned, for it is an alien faith, unable to strike roots in our blood. It is dogma and doctrine which none can know and which most of us silently renounce, because it is contrary to nature and reason. Tell me - have we become better since taking on this new religion? A great wordless sorrow resides in the breast of most of us, a boundless sense of homelessness, because the way of our ancestors lives on eternally in our Nordic blood like a dream. We want, once again, to be free of sin - like our ancestors were.

We are tired of being humble and small and weak and all the other things demanded of us by a god who despises his own creations and looks on the world as a den of corruption. We want to be proud again, and great and strong, and to do things for ourselves! How different are those faces there on the wall from the faces of today! Only if one looks very closely does one still find a trace of that clarity of the features in the present generation. What lived so dominantly in our ancestors that it showed in their faces has disappeared back into our blood to dream. That is why faces so often deceive us today. Many a person whose hair color and eye color come from the south, still have the greatest part of their blood from Nordic fathers. And many who appear forgotten by the last two thousand years bear their bright hair and grey or blue eyes only as a deceptive mask, for their blood bears no trace of their fathers from the Northland. The one has only the appearance of the alien and retains his Nordic blood. The other has taken the blood of the alien and retains his Nordic face as an illusory mask.

Which is better? Today, one must look into a person's eyes and see whether or not they are still firm, shining and keen. The soul is illuminated through the eyes and it does not deceive. There were many a rebel among those there on the wall, and men who left home; many had refused to bend to those with power. They could not go crooked, these fellows. They preferred poverty abroad over submission at home. But they did not stay poor for long. Those who went abroad followed the restless stream of their blood, which gave them no rest until they had found themselves; rejecting that which was foreign to them and flowing into the bloodstream of their fathers, and so became conscious links in the chain of ancestors, closing the great kindred circle. When one of these came home again - and they all came home - he had become a calm, complete man. It is hard to describe this quality of completeness. If others are babbling in confusion, and such a man utters softly only a couple of words, then all the others will understand and become quiet and attentive. And such a man does not ask questions; others ask him! Look at their eyes; just as they mastered life, so they stood on intimate terms with death. To them death was life's trusted companion. Those same eyes show up among them even in the most recent generations.

There is one of them; Erik was his name and he fell at Kemmel. The steel helmet on his head seems to be a part of him. His mouth is a hard, straight line. But in his twenty-year-old eyes twinkles a silent laugh. And with this laugh, foreign to his mouth, and a wink, saluting with his fist against his breast, beckoning as he steps past, Erik greeted death. I cannot imagine this Erik, with bent knee and plaintive voice, begging some god up in the clouds for mercy and help.This is the way I picture him: leaping up from a crouch and with a fierce shout, plunging his great sword into a charging enemy - then, still in the same leap, being struck by an arrow and collapsing back to the ground with his final thought, "I gave my best for Germany!" Erik seized the bitter cup with a proud laugh and drank it down in a single draught without a grimace. And he likely rapped the cup with a fingernail, so that all could hear it was empty. He did not pray, "Father, let this cup pass from me." He reached out and seized it for it himself, for he knew... everything necessary is good! Beneath Erik's portrait is his motto, written in his own firm, clear hand: "Let a man be noble, benevolent, loyal and good."

Does that not say far more than those commandments Moses had issued to the depraved rabble in the desert, in order to make that horde grasp the rudiments of humanity? The Commandments were appropriate for that Hebraic bunch. Even the Egyptians had driven them out of their lands. Even as slaves the Hebrews were too wicked and infected Egyptian life. The Hebrews - the chosen people of god! It is ludicrous that anyone take it seriously. A commandment presupposes a transgression. One can recognize from the mere necessity for such commandments (which demand nothing more than the barest behavior required to claim the designation "human beings") to what kind of creatures they had been given creatures truly entitled to claim no more than a resemblance to human beings. To the men of the North these commandments were a slander, an unforgivable insult to their sacred blood. So, there rose out of the burning indignation of the Nordic blood a Wittekind, who returned again and again to lead his people into battle against the doctrines from Sinai. For these teachings are a deadly poison to our blood. You ask - when will Wittekind return no more? Hearken: Wittekind will die only with the last Northman! [Wittekind was Saxon Chief who lead resistance against Charlemagne, King of the Holy Roman Empire, who forced Christianity on the German people. Wittekind was symbolic of Northern Paganism and all out resistance against domination.] So long as a single Aryan lives, Wittekind is alive and the world is not safe from him! Seventy million Aryans on this glorious earth are more than enough for anything that comes from Sinai.

The last remnant who are still pure will still be poised when swords resound on shields and the bugles sound for the last, great battle of this wretched millennium. He who slumbers still, whose blood is dull and sour, no glory for him! He will be thoughtlessly trampled underfoot by the valiant who rush into battle down every street of Aryan homelands. An ancient custom among our kind has remained alive even to the present day in most parts of our Northland. There was a time when it seemed that this practice, handed down to us from our forefathers, would die out. But it has been revived - and the time is at hand when all our great and beautiful people will again recognize the significance of this custom and be made sound by it. Our ancestors gave to each child a powerful name, full of joy and vital energy.

Actually, they only lent him this name. And it became a shining hope for the child, far ahead of him on his life's course.The child bore this name in his soul like his most precious treasure, for it was to him both a goal and a sacred responsibility. This name strengthened the child's soul as he developed into a conscious, mature individual. When the child had become a youth, the elders of the kindred gathered for a celebration, at which they decided whether or not the developed character of the young man suited the name which had been given to him. If the man and the name were found to be in harmony, then his name was given to him for life. Otherwise, the young man chose a suitable name for himself one which characterized his nature. So it came to be that our ancestors were like their names and their names like them. And so their name carried weight like a rune-carved sword, like their word and a handshake, like yea and nay. In Christian times our ancestors were compelled by the new law from abroad to adopt still another name; it was written down in the church register, primarily for the benefit of the census taker. The authorities were obliged to write the living heathen name of a man beside his characterless Christian name in his register, lest it become nothing but a list of phantoms. In those times the most upright men and the proudest women sprung forth from our race. I step closer to the rows of pictures and read the names.

The oldest are: Helge, Fromund, Meinrad, Markward, Ran, Waltari, Eigel, Asmus, Bjoern. Peculiar names, are they not? They are names born from the great language of our people. There is nothing foreign in them, no spurious sound. They ring true to the ear. These names taste of the salty sea, of the heavy, fruitful earth, of air and sunshine - and of the homeland. Do you notice that? A few will notice - but all too few. Their own language has become foreign to them and has nothing more to say to them. After these first rows our ancestors began to name their sons Gottlieb, Christian, Fürchgott, Leberecht, Christoph (which mean: God-lover, Christ- worshipper. God-fearer, Righteous-liver, Christ-carrier) ... Still later came the names Paulus, Johannes, Petrus, Christophorus, Korbinianus, Stephanus, Karolus. By those times our forefathers had no other names.

Do you feel how something has been broken in these men, how they have become alienated from their own nature? Do you feel how steeply the ladder descends? A destiny is locked up in the transformation of these names. It is not the destiny of an individual or of a clan, but of a whole people - our Folk. But then something strange happened. Those who had been named Karolus and Paulus by their fathers suddenly regarded these names as annoying, alien, unsuitable, ridiculous. And now comes the generation that went into the Great War. The names with little iron crosses behind the dates on which they fell - a mere 20 or even fewer years from their birth dates, read: Jochen, Dieter, Asmus, Erwin, Walter. Roland, Georg... These are the names we still have today. And what are the names of our youngest, those who carry their names into the third millennium after the time of Nordic self-forgiveness? Gerhardt, Hartmut, Deitrich, Ingo, Dagwin, Guenther, Hellmut, Gernot, Dagmar, Ingeborg, Helga...Has the Great War done this? The names tell the story. A few men wear priestly garments. But the painter has given us a clue. And whoever is able to find this clue can see how little or how much the strong heart of the man is darkened by the shadow of the black robes he wears. The paintings are all bust portraits, nevertheless in one of them the artist shows a hand. It is a strong, sinewy hand, of the sort which could steer a ship through a storm. The black book in his hand looks like a frivolous toy. Such a hand does not bless an enemy; it crushes him.

His name is Frith. That is a strange name for a priest. "Frith" means -peace robber." Another portrait shows a man with grey, windswept hair. He has a hawkish nose and in his eyes one perceives unlimited vision. Did Ran really bow his head in remorse, repentance and humility? Did he really despise the world and place his confidence in a power other than his own? I know why fate ordained that these men must wear the black robes; had it not been for them, there would be far fewer heathens in the North today; without them there would be many more who would have exchanged their own image of God for an alien one and would have grown weary of their own strength and the world; and many more would have been seduced by the alien doctrine into becoming its slaves and forgetting their own blood.

They are true saints, for they have preserved their healthy inner selves. despite the priests cassocks. They fought the enemy with his own weapon. People called them "HEATHENS". A few were so proud of this title that they incorporated it into their names, as one might don a precious jewel. For the heathen is one who remains true to himself and his kind, whose blood flows pure in his veins. And this pure blood regards the world with neither the hateful sneer of Sinai or the weak knees of Nazareth. It bears divinity, pure, clear and beautiful in its red stream, so long as the race endures. None of these men has ever sought God. One does not seek that which dwells in one's own soul. None of these men has ever been torn with doubt about the divine. Only he who betrays the divinity in himself and offers his soul to an alien god knows such doubt. Doubt is eternal where there is the eternal alien, and thereby the eternal unknown. The Christian is an eternal doubter. Can any man be loyal, who is disloyal to himself? Can any man be great, who is consumed with a longing to return to dust? Can any man be strong, who loves weakness? Can any man be proud, who wanders along in humility? Can any man be pure, who regards himself born in sin? Can any man be happy in this world, who despises the world? And can any man bear the Creator in his soul, who despises divine Creation? What a strange god you Christians have, who created you upright, but who commands you to crawl to him on your knees! We heathens do not beg to our Creator; it would be an insult to the divinity in our souls. Nor do we heathens come to the Creator to complain. We do not proclaim our failures to the world and least of all not to the Creator. We seek to overcome our faults and to grow. Our way is not complaining, but anger - and first of all anger against ourselves. Nor do we repent, we heathens, because we cannot be cowardly; we have the courage to stand by our deeds. Why have you Christians made the name "Heathen" an insult? You should not peddle your pettiness in the streets, for it permits people to see that the love you are commanded to display is bound up with hate, and that the forgiveness your religion requires of you is burdened with your desire for vengeance. Only the envious stoop to insults. We see your envy and are ashamed for you, since many of you are still brothers of our blood. There was a time when it was a disgrace to be a Christian. But then you began to conquer the masses and so you were able to turn the tables and make virtue a disgrace. Then you labeled us the "strange" ones and called us heathens. We have remained "strange", despite your insults. We will never be a mass or a herd. Do you know that there are, also, many among you who are "strange" as we are? Why do you not throw away the beggar's rags which cover the noble garments of your manhood? Are you ashamed to be "strange"? Afraid to be called heathens? When you Christians have finished burying your god in the sky - come to us; we heathens will again show you the Creator. And do not think we have settled accounts with you Christians. We weigh silently - but we do not weigh with false weights.

We do not deceive the God in us, since we do not deceive ourselves. And as we have weighed justly, so have we calculated, so we would be reckoned with justly by God for our souls. You see, we do not repent, since we have nothing to repent. Our value lacks nothing. We retained and preserved our whole worth And now you weigh! And when you have weighed, calculated and evaluated, ask your envious spirit how much you have lost. He who has lost nothing of his worth is without envy - and without hatred for us heathens.

The petty man hates whatever is superior to him, while the great man admires it. The petty man pities whatever is beneath him, while the great man scorns it, if it merits his scorn, or he helps it up. There in his cradle lies my son, reaching, reaching gleefully toward his ancestors' portraits on the wall. This tiny, laughing bundle of life is the next step of the future of my race. I was the last step. He is the next. And behind me I see the path of my race passing back through the distant millennia until it is dimmed by the mist of time - for the generations which came before the earliest on the wall are, also, real. My race's entire path through time i do not know - but, i do know that i live and that i am only a link in the chain in which no link must fail, so long as my people live. Otherwise, I never would have been.

For generations a parchment-bound book has been passed down through our family i open it and inscribe a yellowed page for my son: "Your life is not of this day and not of tomorrow. It is of the thousand years which came before you and the thousand years to come after you. During the thousand years before you, your blood was purely preserved, so that you would be who you are. Now you must preserve your blood, so that all of the generations of the next thousand years will honor you and thank you. "That is the meaning of life, that divinity, awakens in the blood. But only in pure blood does it live! Of whom have I spoken? Of my ancestors? They are only a symbol of the Folk of which i am a living part. To whom have I spoken? To my son? My son is only a part of my Folk. The wisdom of a thousand generations slumbers in you. Waken it and you have found the key which will open the doors of your truest aspirations. Only he who esteems himself is worthy of being a man. Only he is a man who bears the living past and future in himself, for only he is able to stand above the present hour. And only he who is master of the present is successful; he alone is fulfilled. As only in fulfillment is divinity. Thus sayeth the Voice of our Ancestors...

The Pagan Snow White And The Evil Queen Christianity.

Why Revolution?

From Attack! tabloid, Issue No. 6, 1971


“If, by the instrument of governmental authority, a people is being driven to its destruction, then rebellion is not only the right but the duty of every member of that people.”


DURING TIMES OF SOCIAL DECAY and turmoil, the more responsible members of a society will nearly always be found supporting the constituted authority against the hostile or rebellious actions of disruptive elements. For the truly responsible and prudent citizen takes the long view, and he sees (in the words of the Founding Fathers) that governments long established should not be changed for light and transient causes; that, however grievous may be the defects in any governmental policy or even in any system of government, it is nearly always preferable to tolerate those defects and to work for reform rather than to destroy the system.


Order Before Justice

Most injustices and evils on the part of a government are, after all, tolerable, but the absence of order is not. Not only is order an indispensable prerequisite for any form of society and for all human progress, but life itself cannot long continue in its absence.

Western man has been guided in his upward struggle throughout the millennia by an inherent will-to-order. It is an essential aspect of our racial soul. To many, then, it seems natural that the best racial elements of our society should be the champions of law and order, while the worst elements should be the principal proponents of disorder, revolution, and chaos.

Yet, as with most things, there are limits beyond which blind support of governmental authority ceases to be a virtue and becomes instead an evil.

The great question of our day is: How much corruption must be tolerated for the sake of order? When have things gone so far that reform of the System is no longer feasible and revolution becomes the responsible alternative? Where should the line be drawn?


Americans More Servile


History does not help us much. The conditions which, 200 years ago, led our forefathers to decide that the line had been crossed are totally unlike those of today.

We could easily justify the toleration of unfair taxes, of governmental meddling in our personal affairs and infringement of local prerogatives, if we could thereby maintain an orderly society in these vastly more dangerous times.

Although we can admire the American colonists’ fierce intolerance of tyranny, we, having become more servile and practical, would not rebel under similar circumstances. And if the issues troubling us were no more burdensome than those faced by them, the appellation “responsible conservative” would not be such an epithet of ridicule and contempt today.

Government as a Utility

In order to understand when the support of governmental authority stops being responsible and becomes merely obstinate we must examine the basic premises on which any government’s right to exist is founded.

The prevalent view of the government today, shared by both liberals and conservatives, is that it is an expensive but necessary public utility whose principal functions are to maintain law and order, mediate squabbles among the citizenry, and provide certain general services, such as national defense, mail delivery, and a bureau of weights and measures.

There is a diversity of opinion, of course, on details. Laissez-faire conservatives take the attitude that the services provided by government – and, consequently, its operating expense – should be kept at a minimal level. Welfare-oriented liberals are more inclined to demand the maximum of services and not worry about the expense.


Not A Dime’s Worth of Difference

In the most fundamental sense, however, right and left alike regard government from the same viewpoint: It is a dispenser of largesse, an oiler of the machinery of commerce, a source of favors and privileges, a traffic cop and an errand boy. Its role is to help keep society running smoothly so each citizen can “do his own thing” with a minimum of friction from others who are doing their own things.

The consequence of this libertarian concept of government is the catastrophic state of affairs which exists in the Western world today.

We plunder and poison our environment, both physical and spiritual, while the government sits on its hands.

Perversion, drugs, organized crime, and political corruption flourish, and the state can do nothing.

Massive treason occurs in our streets, just as in the highest councils of our land, and rioting aliens burn our cities, while Washington looks on helplessly.

System Is Sick

But this breakdown in operational function is only the outward manifestation of a far graver inner sickness – a sickness stemming from errors of the most fundamental sort in the very premises on which today’s government is based.

It is clear that the men who sacrificed their lives at the Alamo had a deeper motivation than a desire to preserve the police power of the state. And those who died on Iwo Jima did not do so for the sake of the farm subsidy program or an independent judiciary.

Patriotism, in fact, has very little to do with law and order, the protection of property rights, or the regulation of commerce. Contrary to libertarian claims, it has not much to do with freedom either. The preservation of freedom or of “the American way of life” may be convenient concepts around which to build war-propaganda slogans or election clichés, but the reason men are willing to die in battle has more fundamental roots.

Feeling for Own Kind

Though patriotic feeling may be developed and modified in citizens by education or indoctrination, the rudiments of patriotism are inborn. That inborn quality is simply the instinct for the preservation of one’s own kind.

The only government which can rightfully demand of its citizens loyalty unto death is a government based on this fundament. A government properly constituted and a state properly conceived serve to express the collective will of a people – that is, of a group of human beings sufficiently homogeneous in their physical and psychical makeup that the fundamental concept of “kind” has real meaning for every member of that group.

Thus, the state – and much less any government – is no end in itself, but only a means to an end. That end is the preservation and advancement of a people – of a racial community.


The Organic State

Only so far as a state is identified with the vital interests of a people is it entitled to the allegiance of that people. Such allegiance is then equivalent to loyalty to one’s own kind, and such a state is organic in that its existence stems in a natural – one could even say biological – way from a natural community.

Any racially self-conscious citizen finds himself subject to two allegiances: that binding him to his own kind and that obligating him to his government. Of the two, the first has precedence. Only in an organic state do the two coincide.

Multiracialism Is Absurd

A government which claims to represent the vital interests of a multiracial society is not only unnatural but absurd. To whom, for example, does the Bantu in South Africa or the Arab in occupied Palestine give his loyalty – to the government or to his own kind?

Neither the Afrikaners nor the Jews are so foolish as to imagine it will be to the government, despite the multi-racial baloney to which they feel obligated to give lip service. For this reason, both Jew and Afrikaner take care to keep all the strings of government in their own hands.

We in America have not been so smart – but, then, no other nation has ever been subjected to such a program of liberal brainwashing and internal subversion as we have.

A Corrupt Monstrosity

The United States government has, through slow and (until the last 20 years)nearly imperceptible change, been transformed from an organic institution embodying the will and aspirations of a free, White, and proud citizenry to a corrupt, unnatural, and degenerate monstrosity irresponsibly catering to the dissolute tastes, desires, and whims of an increasingly debased, raceless conglomerate of materialistic serfs, products of the urban jungle and the most tyrannical thought-control apparatus the world has ever known.

As the government grinds massively onward, it behaves like a Frankenstein monster out of control. It has become completely alienated from the racial elements which originally created it and gave it life.

This terrible truth manifests itself daily in a thousand ways.


Terror in the Schools

Every White student in the public school systems of America’s cities, racially integrated by decree of the Justice Department, has experienced the terror which stalks his classrooms and recreation fields, hallways and restrooms. The daily shakedowns and beatings, indignities and intimidations bring a feeling of hopelessness and despair, because the government responsible for this classroom terror will not even admit that it exists.

Every White policeman and every White serviceman belonging to a police or military unit racially integrated by decree of City Hall or the Pentagon feels the loss of spirit and efficiency which has come as a result. He is sickened and discouraged by the slackening standards in his once-proud profession, by the growing corruption and rising drug abuse on the part of those who wear his uniform.

An Alien Tide

Every working man whose union has been flooded with under skilled “minority” workers by Labor Department decree senses the loss entailed, not only to his craft or trade but to the nation. If he has any pride of workmanship he must sorrow as the old, hard-earned traditions of skill and excellence yield to the alien tide of “equality.”

Every responsible and racially conscious public-school teacher, who, year by year, sees more and more lies and distortions in the textbooks he must use – textbooks which are being continually “revised” by decree of the Department of Health, Education, and Welfare – knows the shame of aiding in the planting of these lies in the minds of his young charges.

Schools Racially Destructive

This is among the most deadly of all the System’s racially destructive activities. Through its iron control over the educational process it deliberately alienates an entire generation of young Americans from their cultural and racial antecedents. It applies the corrosive compound of half-truths and lies, calculated omissions and subtle psychological tricks to destroy all bonds between the individual and his racial community.

Our schools do not truly educate; instead they produce young people who, at worse, are so filled with artificially instilled feelings of guilt and self-hatred, the consequence of never-ending propaganda about “White racism” and the oppression of minorities, that they actively and consciously collaborate with the avowed enemies of our people. At best, we get young men and women who, having been denied the knowledge of the greatness and uniqueness of their race and of their responsibility as the bearers of that greatness and uniqueness, are indifferent to any appeal to racial solidarity. They are all converts to the liberal religion of individuality – the view that the individual exists solely as an end in himself.

Every year – every day – that this deadly process continues brings us closer to that point of no return when there will be so few uncorrupted escapees from the public mind-molding institutions that no effective resistance to the System can any longer be built.


Government Genocide

The United States government does not carry on its genocidal activities blindly or accidentally or against its will. It does not act reluctantly because of pressure from the alien-controlled newspapers and broadcasting networks.

The agencies of government are integral parts of the entire, corrupt System. They work hand in hand with the propaganda media to quench any spark of racial consciousness which might threaten their rule.

Ultimately the System, in order to secure its own evil existence, seeks the destruction of every last remnant of the only race which, having created it, is also capable of destroying it.


Servants of the System

The time has come when we must wake up and realize that the policeman on the street corner and the Congressman in Washington are no longer either our guardians or our servants. They are the guardians and servants of the System – though not necessarily consciously or with malice afterthought. More often they are only timeservers; more-or-less powerless cogs in the machine themselves.

Nevertheless, willingly or unwillingly, it is the System they serve.

The governmental structure which our forefathers built up to serve and protect us has been turned against us. Its strength is no longer our security but our peril. Its weaknesses are no longer our misfortune but our opportunity.

The line has been crossed.

Among racially conscious Americans there is widespread awareness of the destructive role of the System, but an equally widespread paralysis of the will where any remedy is concerned. Part of the fault lies in the fact that with Blacks and Jewish liberals and the spoiled, hairy brats of the Establishment shouting for a revolution, everyone else is inclined to regard revolution as a dirty word. To most mature and thoughtful patriots it is an abomination.

A Trap for Conservatives

This attitude arises from a failure to understand that the “revolutionary” tactics of those elements presently rioting in the streets are only a means of further emphasizing those things we already hate worst in the System. They only want to push us even faster along the road to racial ruin.

Thus, our “responsible conservatives” (and all others) fall into the trap of saying: “No, the System is going fast enough the way you want it. We will oppose your revolutionary demands by defending the System against you.”

And they still vainly seek solutions in the realm of reform rather than revolution: Write a letter to your Congressman. Send a dollar to help awaken your fellow citizens to the dangers of communism. Vote conservative. Join a tax protest. Pray that the earth will open and swallow the Supreme Court.


Present Prosperity a Curse

When the average White working man can own a color TV set, two new cars, and a house in the suburbs, it is very difficult to think revolution. We are comfort corrupted. No matter how bad the System is, we are unwilling to sacrifice our material luxuries for the sake of securing the future of our race.

We find too difficult to accept that it is better that we suffer the worse privations, the most grinding poverty, the most tyrannical oppressions than that, wallowing in comfort, we allow the race to die.

And so we keep looking for easier ways.

But there aren’t any easy ways. Maybe there were 50 years ago, but not today.

It is no longer possible to cure the System – to bring Frankenstein’s monster to heel – by Constitutional methods.

When the electoral process ceased being a person-to-person evaluation and choice of their representatives and leaders from among themselves by a properly qualified citizenry, the governmental forms handed down to us by a free Anglo-Saxon yeomanry lost their original meaning and relevance.

Today’s political shell game, in which the entire public herd is allowed a “choice” from an array of media-generated images, makes a cynical mockery of the very concept of representative democracy.

As long as public opinion is not the spontaneous consensus of a racially and culturally homogenous populace but is the artificially created and manipulated concoction of a small clique of racially alien mind-molders, it is idle to contemplate bringing about, by System-approved means, any significant governmental change contrary to the wishes of those who control the System.

Yet, millions of optimistic patriots perennially convince themselves that they have found an honest politician who, if only they can sneak him past the professionals and get him elected, will outwit the string-pullers and return the American government to the hands of its proper owners. They drastically underestimate the cunning of their masters.

Other millions believe that public enlightenment is the answer. For example, they are under the impression that the catastrophic 1954 Supreme Court decision on racial integration of our schools was the consequence of the court being supplied with faulty information on racial differences. They seriously misjudge the motives of the beast.

A Stake Through The Heart


We do not need to reason with the monster; we need to put a bullet into its brain and hammer a stake through its heart. If that means blood and chaos and battling the alien enemy from house to house in burning cities throughout our land – then, by God, it is better that we get on with it now than later.

If “responsible” citizens have no stomach for it, then the task must fall to our radicalized youth. And it is the responsibility of the National Youth Alliance to take a leading position in coming revolutionary developments, so that young Americans can build a revolution for America and for our people, instead of serving as pawns in the alien-controlled, anti-American and anti-White revolution of the Marxists.