Brief Commentary from National Vanguard magazine, Issue No. 103, January-February 1985:
The Libertarian movement, nurtured in part by widespread disgust or disillusionment with the two major parties and in part by its adherents' yen to be associated with an imagined political and intellectual elite, has expanded in recent years. Most new recruits seem to be gathered from that somewhat nebulous group known as Yuppies: television-weaned, city-centered folk under 40 whose major pursuits in life are a full enjoyment of the standard items on man's pleasure menu, as well as rapid job advancement in some high-tech or otherwise glamorous industry, interrupted occasionally by est encounters, visits to the racquetball courts, and libertarian meetings.
Libertarianism fits the spiritual vistas of many Yuppies like their Calvin Kleins fit their bods. It combines comfortable elements from their radical youth with the nervous economic conservatism of their maturity, and all of it is dressed in the flattering garb of profound philosophy.
The high priestess of libertarianism is the late Ayn Rand, a one-time Hollywood screenwriter and the author of long novels dramatizing her philosophy, known as "objectivism." The salient thesis of Randian thought is that the individual human mind is the prime mover of all progress, and anything that would fetter or restrict it is part of a "collectivist" drag back to primitivism.
Government exists -- or should -- solely to enforce contracts between free individuals, and perhaps to provide for the common defense, although no one is obligated to pay for the defense or to serve in the armed forces. Libertarians in practice strongly oppose drug control, immigration laws, gun-control laws, social-welfare programs, and taxation. They favor unlimited and uncontrolled capitalism in all its forms.
The type of society favored by libertarians seems to be a sort of loosely-contained anarchy: each intelligent, self-seeking, rational mind goes quietly and peacefully about its business, pursuing its own objectives, not disturbing or interfering with the objectives of other free and rational entities. Government, such as it is, will be called upon only to arbitrate contractual disputes.
While any citizen so inclined can ship himself off to boot camp in order to keep the armed forces going, the ultimate defense against "collectivist" oppressors is . . . an elitist strike. Those possessors of the freest, most rational, and most inventive brains simply will refuse to continue to exercise their competence and ingenuity in the service of "collectivists." After their strike causes the lights of civilization to go out, lo, the objectivist heroes will get into harness once more, having demonstrated to the unappreciative herd the errors of its past ways.
Rand manages to impart a certain appeal to these concepts in the pages of her emotional romances. But the entire movement, from its seminal ideas to its political expression, is a trap for deracinated fools. "Objectivism" is a soul-state for urban Americans dominated by a highly personal and economic Weltanschauung. It is not political thinking at all, merely a thinking about politics. It is, at bottom, a poltroonish mirage for those who will not face the grim facts about a world teeming with hostile non-Whites (who would slaughter with glee all elitists "on strike") and an America rapidly sinking into a multiracial quicksand. The libertarian is oblivious to the fact that present racial trends, if permitted to continue, will at the very least put an end to his treasured concepts of unlimited frontiers, endless space, and wild freedoms, those nostalgic mind-sets that abet the growth of puerile nonsense such as libertarianism.
Rand and most of the early objectivists were Jews; thus the preference for an anarchic bourgeois condition and the primacy of economic thinking. The Jewish communist and the Jewish libertarian may seem to be in violent opposition, but with the emphasis on the material and on what is considered to be the "rational," the two are alike, though one may seek the end of "justice" and other that of "freedom." Both are hostile to movements built on national, racial, or cultural instincts.
To a libertarian the "mind" that creates civilization is spread about indiscriminately among all races and peoples. Racial idealism, cultural dynamism -- these are invalid concepts that in the "free marketplace of ideas" will find new buyers, say the libertarians. And so it is that Ayn Rand once wrote: "Racism is the lowest, most crudely primitive form of collectivism." 1
Those who are attuned to facts, to reality, and whose living, race-based impulses are Western, Faustian, will smile -- horselaugh, perhaps -- at Rand's transparent stupidity and at the pathetic childishness of her followers. Were it not for a tax-supported police force, and for the tax monies that go into the monthly welfare checks, the impoverished urban non-Whites would rise in the night to murder all objectivist Yuppies faster than one could say, "Who is John Galt?"
Let the libertarians continue to weave their fantastic, gossamer webs. Let them add their bit to the chaotic factionalism of America, this bizarre whirlpool with a hollow death at the nadir. The static rationalist concepts of prissy "objectivists" will drown in the steaming vortex; schemes about going "on strike" against mindlessness will bring one day only a sad, head-shaking smile to those who once held them dear.
Libertarians quack loudly and long about "rational thinking," but in reality their program discourages fact-based thinking on the part of intelligent Whites, a few of whom might otherwise be capable of thinking their way through to a realization of their dire straits. Instead, the libertarian movement offers them only a sugared, gingerbread ideology, which will crumble instantly at the first full-blown, feral blast of the dragon's breath.
1 Ayn Rand, The Virtue of Selfishness (New American Library), p. 172.