Two Minutes Hate

From Attack! No. 39, 1975:

Two Minutes Hate

 by Dr. William Pierce

WASHINGTON POST story tells of Nathan Cohen decision compelling Federal workers to submit to sensitivity-training sessions. Applying many of the same techniques which were used to brainwash American POW’s in communist prison camps in Korea and Vietnam, Federal psychologists are able to control attitudes and opinions with a high degree of success. These techniques are also being used in high schools now to “adjust” White students to a multiracial environment.

In 1984, the well-known political horror-fantasy by George Orwell, it was called the Two Minutes Hate. At eleven o’clock each morning the workers in all government offices assembled in front of television screens for a sensitivity-training session in which they released their pent-up hostilities and became, thereby, better-adjusted subjects of Big Brother.

In 1975 they don’t call it the Two Minutes Hate, but it amounts to exactly the same thing. Federal employees are increasingly being forced to submit to mind-bending group-therapy sessions designed to suppress “undesirable” attitudes — primarily attitudes toward members of racial-minority groups — and mold their psyches in directions deemed more suitable by the clever people who plan the therapy sessions.



Beginning (appropriately) in the Department of Health, Education, and Welfare and the now-defunct Office of Economic Opportunity a few years ago, the government’s sensitivity-training program is gradually being extended to other Federal agencies, both in Washington and in the boondocks.

Many government workers are complaining about this not-very-subtle program of thought control, but a recent decision in the case of an employee at the Watervliet (NY) Arsenal indicates that Big Brother is determined to press on.

Backed by his union, the American Federation of Government Employees, the Watervliet Arsenal employee argued that the government unjustly suspended him from his job without pay when he refused to attend sensitivity-training sessions which had been scheduled for workers at the arsenal.

A Federal labor arbitrator, Nathan Cohen, ruled against the union and the employee, saying the government has the right to enforce attendance and punish employees who do not go to the sessions. Cohen’s ruling will not halt all employee resistance to compulsory sensitivity training, but it will give the government an advantage in being able to threaten with dismissal all Federal workers who balk.

The Federal thought-control program is most solidly established in the Department of Defense. Under Secretary of Defense James Schlesinger sensitivity training has been institutionalized in each of the armed services as a mandatory part of the training of all personnel.

Some of the “shock techniques” used in earlier military sensitivity-training sessions are primarily responsible for the notoriety the program has received. Stripped of all insignia of rank, officers and enlisted personnel, Black and White, male and female, were herded into classrooms and subjected to various experiences designed to rub their noses collectively in the filth of racemixing.

In some sessions Black instructors would scream obscenities at White participants and encourage them to reciprocate: “You White honky motherfucker, call me a nigger! Come on, you honky bastard, you’re thinking ‘nigger’; now say it! ” The idea was to bring latent racial hostility to the surface, so that it could be dissipated.

In one Navy program at Charleston, S.C., a Black instructor took a White female assistant to the front of the class and fondled and kissed her, after a series of obscene “bedroom” remarks. The Navy received such strenuous objections to this program that it was temporarily halted.

But Federal psychologists have found that they are able to achieve their purpose just as well with more subtle techniques. One “final exam” devised by the mind-controllers, for example, simply involves passing a soft drink around the sensitivity-training classroom. Anyone in the racially mixed group who declines to take a drink from the common bottle is considered to have flunked.

Herd instinct — the drive to conform to group standards — is very powerful, and Big Brother’s experts have learned how to manipulate it in such a way that they can modify the opinions and attitudes of their subjects. The basic method used is to strip the individual’s personality naked, to deprive him of his privacy, to make him bare his innermost thoughts and feelings—and then to apply overwhelming pressure to him to make those thoughts and feelings conform to those of the others in the group. In the context of the sensitivity-training class, to be non-conforming is equivalent to being anti-social.

And the method works. Only persons of extraordinarily strong will and personality are immune to its effects.

Unfortunately, employees of the Federal government are not the only persons being subjected to the new thought-control program; workers in some industrial plants with Federal contracts are also being required to attend therapy sessions. Worse, pilot programs have been established in a number of the nation’s high schools.

Whereas the program for adults aims primarily at keeping natural racial hostilities in check, the high school programs are more ambitious. Their purpose is to utterly destroy any sense of racial identity in young Whites, to nip in the bud any incipient feeling of racial pride and replace it instead with self-hatred and guilt. The sensitivity trainers want to produce a new generation of racially castrated Whites — raceless White zombies who will blend unobtrusively into the multi-racial future they are planning for America.

In most cases the high school programs have adopted formats rather similar to the adult program, except that they have taken full advantage of the greater impressionability of their participants. But the thought-controllers are always experimenting, attempting to improve their craft.

One of their newer inventions is a “White studies” course for the White minority at the mostly Black Berkeley (CA) High School. It is called “What Is White?”

As proudly reported in the June 30 issue of Newsweek, the course complements “Black studies” courses in which Black students are taught that the only reason their race has a record of failure and lack of achievement throughout history is that the wicked and greedy Whites have held them back. Berkeley’s new “White studies” course teaches young Whites that they must accept the guilt for White repression of non-White races and try to make it up to them.

“After exploring such topics as prejudice and white culture,” reports Newsweek, the White students “come around to the view that the white man’s burden of guilt for America’s imperfections is really an opportunity and that there is much whites can do to help because of their position in society.”

One student who took the course, 17-year-old Anthony Cody, said: “I feel better about being white now. The course gave me the ability to deal with it.”

When the time comes to settle scores in America, there will be no place in hell hot enough for the depraved creatures responsible for destroying the racial consciousness of these White boys and girls. Meanwhile, however, the thought-controllers are going ahead as fast as prudence allows, and the number of young people being subjected to their program is growing at an alarming rate.

Unless Americans who still have the capacity to think for themselves act soon, that capacity may be taken from them; certainly it will be taken from their children. Unless we upset Big Brother’s plans, 1984 may be here in less than nine years.

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Transcribed by Vanessa Neubauer from the book The Best of Attack! and National Vanguard, edited by Kevin Alfred Strom -- source: http://whitebiocentrism.com/viewtopic.php?f=25&t=1225

Star-Spangled Symphony

From NATIONAL VANGUARD magazine Issue No. 87, June 1982:

Star-Spangled Symphony

Vic Olvir

Though I speak with the tongues of men and of angels, and have not money, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not money, I am nothing….And now abideth faith, hope, money, these three; but the greatest of these is money.

-- I Corinthians 13 (as adapted by George Orwell)

It should have surprised no student of modern America that Jerry Rubin, the radical firebrand of the ‘60’s who once urged college kids to kill their parents, became a Wall Street stockbroker a while back. Nor that Rubin’s buddy Abbie Hoffman shortly thereafter emerged from the “underground” brandishing a number of self-enrichment plans.

Money lust is the potent yeast in the otherwise unleavened dough which is 20th-century American society. It is the underlying, ever-recurring melody in a bizarre symphony of chaos and discord. Rich and poor; Republican, Democrat, and Independent; conservative, liberal, and Marxist; atheist and Christian; Rotarian and sophisticated liberati: the love of lucre is the driving force, the holy power which unites us as a nation. Should this hideous passion of our Republic suddenly abate, the nation would simply disappear like so many handkerchiefs in a third-rate magic act.

All the heralded “revolutions” against money-thought in America have been nothing but pathetic shams. The bohemians of the ‘20’s became real-estate entrepreneurs. The Reds of the ‘30’s and ‘40’s became high-living Hollywood luminaries. The beatniks of the ‘50’s were transformed into prophetic literary lions by the liberal press. The hippies of the ‘60’s opened boutiques and developed into fashion dictators. And, of course, those two comical and entertaining Jewish guys, Rubin and Hoffman, have at last found their predestined niche in society.

And while no one can predict with precise accuracy when the terrorists of the Weather Underground will begin soliciting bids for their potentially best-selling memoirs or the rights to a block-busting motion picture, anyone conversant with the sick, sick, sick psyche of the Home of the Brave can positively predict that such an event will happen sometime, somewhere.

Nor is this illumination of our dollar-dominated lives defused by the “born again” Christian phenomenon, which is simply another puerile display of the eternal child mind-set that has for so long – oh, so long – characterized the vacuous inhabitants of the New World. That whole, preposterous movement has nothing whatsoever to do with what the Western culture has traditionally considered to be “religion.” There is more religious intensity and feeling in ten lines of Thus Spoke Zarathustra, or in ten square inches of an El Greco canvas, than there is in the bamboozled brains of ten million of those tiresome brethren with the fish emblems on their car windows. The principle thrust of all this holy posturing has been to make fat the stock portfolios and bank accounts of Jerry Falwell, Oral Roberts, and the other overstuffed, suede-shoe messiahs of the born-again bonanza.

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There is more religious intensity and feeling in ten lines of Thus Spoke Zarathustra, or in ten square inches of an El Greco canvas, than there is in the bamboozled brains of ten million of those tiresome brethren with the fish emblems on their car windows.

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The subject of money and money-making mesmerizes the American. Any new book dealing with some aspect of the topic has little difficulty advancing to the top of the best-seller lists, with only the latest diet-craze tome to offer any serious competition. Schemes to get rich in real estate, mail order, pyramid sales, and food franchises are huckstered on every street corner, through the byways of every city, town, and village, feeding the avaricious dreams of the ever-hopeful, sucking up their worn and creased dollars like a gigantic vacuum cleaner.

Hundreds of financial and economic newsletters flood the market. Many of these predict imminent economic disaster while assuring us that there are profits in doom if we but harken to the sage advice of the resident wizard, who has magnanimously condescended to share his insights with the peasants – for the proper fee, naturally. Thus, after the collapse we can all come burrowing out of our holes with a ton of freeze-dried collard greens and a sackful of Krugerrands and resume our safe, bourgeois, democratic lives, only this time much richer.

A talk-show host recently stumbled onto the topic of money and the mysteries that enshroud it. It quickly became the most popular subject ever discussed on the show, and its enchantment didn’t subside for many weeks.

The voluptuous excitement that creeps over the American when he contemplates making money, and his sacrifice of family, friends, high culture, and common manners on the altar of Mammon have made the land a happy hunting ground for the Jew. Since the Jew has for centuries practiced money-thinking and is a past master of the art of amassing wealth, he is not merely a parasite on the American body politic but also a sort of senior partner to his less experienced but equally covetous fellow citizens: actually a complement to the other denizens of the Dollarocracy.

Today’s Jew who possesses great wealth is not viewed with scorn and contempt, but with admiration and envy: a complete reversal of the attitudes of the European of but a century ago. Because of their fiscal talents they are praised, pampered, fawned over, flattered, and feted. They, along with a motley Gentile gang of international shylocks based in New York, are thus the true royalty of America, the lords and sultans of Success.

To those who would say, “It’s the same everywhere,” let it be noted that money-thought rises in direct ratio to the decline of cultural ties and of racial and tribal instincts within a given land mass. The politics of most Latin American countries is dominated by money-corruption, but it is not as pandemic in the general population as it is here. In those lands and others as well there are still strong tribal bonds and a sense that the nation is a unity. Such feelings militate against money-thought on a grand scale.

Another interesting point to note is that American foreign policy has always reflected the dominance of the Dollarocracy. Wall Street would much rather deal with Marxists than with genuine nationalists who seek a third way between communism and capitalism. The unrelenting hostility of several consecutive administrations to Colonel Khaddafi of Libya is a recent case in point. A parallel situation was that of Juan Peron of Argentina; the U.S. Central Intelligence Agency waged a relentless was against him from the beginning.

Logically, it should be in the interests of the United States to encourage in all parts of the world strong and independent nationalists who are capable of making sweeping reforms. But money has its own logic, and the fraternity of shylocks who call the tune simply cannot tolerate an honest-to-God social nationalist in any country; in his person he would pose a terrible and visible threat to their own world view. And so the nationalists are pushed into the communist camp, and the Masters of Money continue to sow seeds of their own destruction and the collapse of their system in this world.

What, ultimately, defeats money? Neither pamphlets nor polemics, but the same thing that brought it victory, the evolution of Time in History, the diminishing of its fatal fascination in the hearts and minds of those very select men and women who have been chosen by some inscrutable Providence to keep alive the sacred flames of race and culture. As money-thought is excitement and life to the American of the 20th century, it will be disgust and death to those of the 21st. Money-thought has no long future, not for America, not for Europe, not for anyone – save, perhaps, Jews and other damned and hopeless races.

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A purposeful and rich life is now possible only to those who feel and heed the call of blood, race, and culture.

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The awful crisis of our age demands the intervention of those who think and act in terms of blood, of tribal and cultural bonds. The young men and women of today who continue to act and feel in terms of money-thought are dead without knowing it. A purposeful and rich life is now possible only to those who feel and heed the call of blood, race, and culture. They, the chosen, will well comprehend the words of the poet O’Boyle: The thirsty of soul soon learn to know/The moistureless froth of the social show;/The pious sham of the pompous feast/Where the heaviest purse is the highest priest.

The “pious sham of the pompous feast” totters toward its well-deserved grave; nothing can save it. A new world is being born in the hearts of our most valuable youth, and in the hearts of those yet unborn.

The Law

From National Vanguard Issue No. 97, October 1983


There was a time when "law and order" was both one of the firmest foundation blocks of Western civilization and a rallying cry against the internal enemies of the West; now, under the influence of the democratic political process, it is becoming a sick joke.


Every American schoolchild is taught that the Founding Fathers, in their boundless wisdom, ensured that the government of the United States would never become a threat to the freedom of its citizens. They accomplished this miracle by dividing government powers among three independent branches -- legislative, executive, and judicial -- and by instituting a system of "checks and balances" to prevent any of the three branches from misusing its power. High school social-studies textbooks rate this clever scheme on the level with taming fire and the invention of the wheel.

Today, however, it should be clear to any intelligent observer that things are not working in accord with the Founding Fathers' theory. Two recent interactions between the National Alliance (which publishes NATIONAL VANGUARD) and governmental authority serve to illustrate the problem.