A Closer Look at the Enemy

by Dr. William L. Pierce (pictured)

YOU KNOW, this world we live in is a complicated place. Behind every phenomenon we observe there are many forces at work, some of them obvious and some not so obvious. Trying to separate what's important from what's not important can be a confusing task. Every week when we discuss on this program what's happening in the world around us, and I try to explain events so that listeners can have a clear understanding of them, I must simplify the world. Clarity requires simplification. Understanding demands simplification. A useful explanation requires separating the important things from those which are less important and focusing first on the former. If I tried to explain every phenomenon in the world in complete detail, leaving out nothing, I would succeed only in confusing everyone, especially myself.

So if we want to understand the world we must simplify it. But we must be careful not to oversimplify, or our explanations lose their value. Occasionally my listeners accuse me of oversimplifying, or they are aware of some factor which I have not discussed in detail, and they suspect that I have left it out deliberately because it would contradict some theory of mine.

Here's an old example of the way oversimplification can lead to confusion: After the Bolshevik takeover of Russia early in this century, many anti-communists in America spread the word that a majority of the Bolshevik leaders were not Russians but were Jews, and they warned Americans that there also were many Jewish communists in America who posed a danger of subversion. This was back in the days before the exposure of the Rosenbergs and other communist-Jewish spies and conspirators in America. The Jewish media countered this warning with a deliberate campaign of confusion. They said, "Oh, you used to accuse of us being international bankers and capitalists and of subverting nations with our money. Now you accuse us of being international communists and of being a threat to capitalism. So which is it? Are we capitalists or are we communists? It can't be both, so make up your mind." This response was supposed to make their accusers look foolish, and with much of the public the trick worked.

Of course, the truth of the matter is that Jews are both capitalists and communists -- and neither. They are, first and last, Jews, and that really says it all, if one understands what a Jew is. The average Gentile thinks that a communist must be someone who is a believer in communist ideology, and a capitalist must be someone who is a believer in the ideology of free enterprise. It doesn't occur to him that for many Jews ideology is not something that one actually believes; it is simply a tool which one uses for deceiving non-Jews. The aim always is to acquire wealth and power, and whether one uses capitalist methods and ideology or communist methods and ideology for this purpose depends upon the situation. Regardless of the methods one uses, one remains a Jew. That's what is important.

And of course, most of the people who were trying to warn their fellow Americans about the dangers represented by the Jews in their midst didn't try to explain that, because most Americans simply wouldn't have understood; it would have been too complicated for them. So the anti-communists simply said: "Watch out! The Jews are communists or are sympathetic to the communists." And that was an oversimplification of the truth.

Here's a more recent example: I have warned Americans that Bill Clinton is a puppet of the Jews, an obedient tool of the Jews, and I have pointed out the fact that most of the important appointments he has made as President have gone to Jews: two Supreme Court justices, his entire foreign policy and national security team, and so on. And I have stated that the Jewish media got him elected in 1992 and then reelected in 1996.

By Way of Deception Thou Shalt Do War

Does Jewish survival strategy demand misdirection, coverups, and colossal lies?

by Dr. William L. Pierce

THE MOTTO of Israel's spy agency, Mossad, is, according to recently defected Mossad agent Victor Ostrovsky: "By way of deception thou shalt do war." That motto describes more than the modus operandi of the world's most ruthless and feared organization of professional assassins and espionage agents; it really describes the modus vivendi of an entire race. It is necessary to understand that fact before one can hope to understand fully the role of the Jews in national and world affairs.

The concept of a race eternally at war with the rest of the world is alien to us. It is difficult to believe or even to grasp. When we examine such a concept and begin sifting the evidence it is easy to become confused. On the one hand we have the Old Testament injunctions to the Hebrews from their tribal god, speaking through their prophets, to annihilate every Gentile nation over which they gain power:

And thou shalt consume all the peoples which the Lord thy God shall deliver unto thee; thine eye shall not pity them . . . thou shalt save alive nothing that breatheth. (Deuteronomy 7:16, 20:16)

Similarly bloodthirsty, explicit injunctions are repeated so often in the Jews' holy books that we can only assume that they are meant to be taken seriously. The historical evidence suggests that in ancient times the Jews did indeed take their religion seriously: they were notorious everywhere and at all times as implacable haters of humanity who in turn were thoroughly despised by every people among whom they lived.

Then on the other hand we have the modern, American Jew in the role of humanitarian, shunning the instruments of war and urging that all citizens, including himself, be disarmed, in order to make the streets of our cities kinder and gentler. Not only do the Jews provide the principal impetus to America's gun-control effort, but they are found in the forefront of every other squishy, do-good movement, from those ostensibly aimed at reducing hostility between the races to those designed to increase tolerance of homosexuals and their practices.

What Is to Be Done?

by Dr. William L. Pierce (pictured)

IN THE FACE OF treason and criminal irresponsibility on the part of the politicians, of apathy and ignorance on the part of the White masses, and of cowardice and selfishness on the part of most intelligent Whites, what is to be done to save our race, in spite of itself?

The answer is not difficult to state, although a bit of argument is required to present a convincing case that it is the only answer.

The answer, in brief, is that an organization must be built which satisfies the following requirements:

It must be, first of all, not an ad hoc organization, but an organization based on fundamental principles, an organization with a world view, essentially religious in nature, shared by every member of the organization.

It must be, in structure, a hierarchical organization, like an army — or a religious order — with the degree of understanding, of commitment, and of discipline increasing with the level of responsibility in the organization.

It must be, in scope, an all-encompassing organization, an organization which not only generates propaganda and which recruits and trains new members, but which becomes eventually a community unto itself, self-sufficient spiritually and materially, providing all the functions and capabilities needed for carrying out its task — ultimately a separate state within the state.

Has the White Race Become Too Liberal to Survive?

This editorial is a condensation of a talk given by Dr. William Pierce (pictured) at the weekly Sunday-evening meeting of Washington-area members, supporters, and friends of the National Alliance on June 5, 1977.

by Dr. William L. Pierce

IF YOU HAVEN'T yet read Jean Raspail’s best-selling horror story, The Camp of the Saints, you should. Reading it is not a pleasant experience, but it is a valuable experience, a consciousness-raising experience.

The essence of Raspail’s book is an unarmed, non-violent invasion of Europe by a starving horde of refugees from India. The Europeans, who are morally paralyzed by a terminal case of liberalism, are unable to resist the invasion. In particular, they are unable to accept the only feasible method for opposing it, which is simply to exterminate the invaders en masse. So the wave of brown subhumanity rolls over Europe, and Western civilization is extinguished forever.

Raspail’s fiction is especially terrifying for White American readers, because we can clearly recognize, all around us, exactly the symptoms of the liberal disease which Raspail describes so starkly in his book. In fact, we can see a painfully close analogy between the European reaction to the fictional invasion which takes place in the book and our own reaction to the very real invasion of the United States by illegal immigrants from Mexico which is taking place today.

General Patton's Warning

by Dr. William L. Pierce

At the end of World War II one of America’s top military leaders accurately assessed the shift in the balance of world power which that war had produced and foresaw the enormous danger of communist aggression against the West. Alone among U.S. leaders he warned that America should act immediately, while her supremacy was unchallengeable, to end that danger. Unfortunately, his warning went unheeded, and he was quickly silenced by a convenient “accident” which took his life. On the 69th anniversary of General Patton's death, we are proud to republish this essay from William Pierce's Attack! newspaper.

THIRTY-TWO YEARS AGO, in the terrible summer of 1945, the U.S. Army had just completed the destruction of Europe and had set up a government of military occupation amid the ruins to rule the starving Germans and deal out victors’ justice to the vanquished. General George S. Patton, commander of the U.S. Third Army, became military governor of the greater portion of the American occupation zone of Germany.

Patton was regarded as the “fightingest” general in all the Allied forces. He was considerably more audacious and aggressive than most commanders, and his martial ferocity may very well have been the deciding factor which led to the Allied victory. He personally commanded his forces in many of the toughest and most decisive battles of the war: in Tunisia, in Sicily, in the cracking of the Siegfried Line, in holding back the German advance during the Battle of the Bulge, in the exceptionally bloody fighting around Bastogne in December 1944 and January 1945.

The Essence of Judaism

by Dr. William L. Pierce

THE JEWISH PROBLEM is as old as the Jewish race. Over three thousand years ago the Jews were formed as a racial and national community in Egypt. There the former slave Joseph had parlayed his talents for necromancy and grain-speculation into a virtual dictatorship at the side of the Pharaoh. “As for the people, he reduced them to serfdom from one end of the land to the other” (Genesis 47:21). Then Joseph threw open Egypt to his Jewish brethren: “You shall feed on the fat of the land” and “the best that the land of Egypt offers is yours” (Genesis 45:18, 20).

When a more national-minded Pharaoh turned the tables on the Jews they were forced to flee, but not before relieving the Egyptians of their gold and silver (Exodus 12:35–36). And so the pattern of Jewish history was set: from outcasts to fellow-citizens, then trusted advisers, and finally, ruthless masters. Then follow the persecutions, pogroms, and expulsions which have won for the Jews so much undeserved sympathy.

The great mass of American Whites seems indifferent to the Jewish question. This is not to say that Americans are unmindful of the Jews — far from it. The Jews are presently more prominent in American life than they have ever been before, and they feel less need to dissimulate and disguise the outward traits which have traditionally brought upon them suspicion and dislike. A name change or a nose job is no longer the prerequisite for social and political acceptance by Gentiles. On the contrary, to qualify as unprejudiced in today’s America, non-Jews must appear amenable to Jewish jokes, Yiddish slang, kosher hotdogs, and Israel bonds.

The Ideological Roots of Zionism

Paperback Reveals Astounding Zionist Mentality

by Dr. William L. Pierce

AN INTERESTING and important paperback hit the newsstands a couple of months ago. It is the New American Library (Signet) edition of Max Dimont’s 1971 book, The Indestructible Jews.

A quick skim of the book will convince the average reader that it is 482 pages of stark, raving madness. And it is 482 pages of stark, raving madness! But it is a revealing sort of madness that is well worth a careful, sober scrutiny by every American patriot (and by patriots of all lands) concerned about the menace of Zionism.

“Thou Shalt Suck the Milk of the Gentiles”

Max Dimont is no closet Zionist. In his book he lets it all hang out. He boldly announces to the world what all Zionists believe but most are too

Subversion in South Africa

Since the fall of apartheid in 1994, South Africa has increasingly become a locus of
slaughter, rape, torture, poverty, and Black-on-White genocide
-- with near-zero coverage from the mass media.

by Dr. William L. Pierce

THE AMERICAN press in recent months has carried a number of reports of protests by South African students against their government’s policy of racial separation, or apartheid. “White Students Rebelling Against Government Discrimination,” the Reuters reports shriek, followed by vivid accounts of truncheon-wielding policemen wading into crowds of peacefully protesting students and brutally cracking skulls left and right. One news story told of policemen chasing students from the University of Cape Town who sought refuge in St. George’s Cathedral, battering them senseless, and dragging them out, leaving pools of blood among the pews.

Portnoy's Complaint: A Goyische View

A Portnoy's Complaint poster from 1972.

by Dr. William L. Pierce

ATTACK! CERTAINLY does not want to establish a reputation as a pander for the skin-flick trade, but we are going out on a limb just once and recommending that all our readers see the movie Portnoy’s Complaint.

Actually there’s very little skin to be seen in this flick, although it is decidedly pornographic. The peg on which the film is hung is a young Jew’s problem with masturbation. 

Fixation on Genitalia

If the viewer can stomach the peculiarly Jewish fixation on genitalia and human excretory functions which pervades the film, there is a reward for him: namely, a fleeting glimpse at the traditional Jewish attitude toward Gentiles — or the goyim, as Portnoy and his family would say.