Fear of the Smear

by Dr. William L. Pierce

THE ENEMIES of America and of Europe -- the enemies of our people everywhere -- have two guiding principles, two imperatives. The first is to continue backing the racially destructive programs now in place while introducing newer and even more destructive programs through the media and through government legislation. The second imperative is to prevent or neutralize any effective opposition to their programs: that is, to make it impossible for our people to defend themselves.

For example, just two of the racially destructive programs they already have in place are, one, keeping our borders open to immigrants from the non-White areas of the world and, two, doing everything they can to encourage miscegenation. Their immigration program, aimed at flooding White areas with non-Whites, is backed primarily through the government. Their miscegenation program, aimed at increasing the degree of racial mongrelization, is backed primarily by their mass media -- although they also use their influence among the Christian clergy and in the educational establishment to enlist the aid of the churches and the schools in pushing the acceptance of miscegenation among their White victims.

A majority of the people they intend to destroy are kept hypnotized by the mass media and offer no resistance. An independent-minded minority, however, are not entirely happy about our enemies' plans and insist on speaking out and sometimes taking other measures against the programs intended to destroy them. These dissidents who speak against our enemies and their plans are described by the media as "haters," as "extremists." Or, if talk turns to action, the dissidents are denounced as "terrorists." In most cases fear of these labels, fear of being called a "hater," is sufficient to keep the dissidents quiet. After all, most independent-minded people, just like the lemmings, are social creatures. They desire the goodwill of their neighbors. They don't want to be hated or reviled or even feared. They have families and jobs. They don't want their colleagues or coworkers to consider them odd or dangerous. They don't want their friends and acquaintances among the lemmings to shun them.

The media bosses, who are foremost among the enemies of our people, thus have a very powerful weapon in their ability to label arbitrarily as "haters" any dissidents bold enough to speak out against them or their policies or even against the consequences of their policies. Thus, when Atlanta Braves pitcher John Rocker -- or perhaps I should say, former Atlanta Braves pitcher John Rocker -- spoke out a few weeks ago, he immediately was labeled a "hater" by virtually all of the mass media. His comments about what a multicultural pigsty New York City has become were denounced as "hate speech." The unanimity of the media reaction to Rocker's rather mild comments gives us a clue that these ritual denunciations are a matter of deliberate policy rather than merely spontaneous and individual expressions of disagreement by the media bosses.

In other words, when I or some other dissident says something the media bosses find disagreeable, the disagreeable comment is unanimously labeled "hate speech." It's never a matter of some of them agreeing with it and some disagreeing; they all denounce it as "hate." I don't have to screw up my face and scream, "I hate you," in order to be denounced as a "hater." Almost anything I say is described in all of the mass media as "hate speech," simply because it is not Politically Correct, simply because it deviates from the party line. And believe me, there is a party line.

For example, my organization, the National Alliance, distributes a little index-card size sticker which has printed on it the words: "Earth's most endangered species: the White race -- help preserve it." That's all, except for our name and address.

The Importance of Leadership

by Dr. William L. Pierce (pictured)

EVERY TIME I fly somewhere for a meeting or a speaking engagement, I have to spend an hour or two in airports. That's a very democratic experience. One really sees the dregs of humanity in airports these days. It used to be that what bothered me most was seeing young White women with mongrel offspring in tow. What irritates me at least as much these days is the sight of young White males trying to look and act like Blacks. In every airport one sees these sorry specimens wearing hip-hop garb: backward baseball caps, baggy shorts or trousers, and clueless expressions on their faces. More and more one sees these slack-jawed cretins with their hair done in cornrows and pieces of metal through their lips or cheeks or nostrils.

I mentioned in a recent broadcast that I saw young Whites like this shuffling along the sidewalks of Philadelphia during one of my rare visits to that urban pesthole last month. The more White males I see garbed and groomed like Blacks, the less surprised I am to see White females leading by the hand the disgusting proof that they have been dabbling in bestiality. It's obvious that this sort of degeneracy is rapidly becoming much more widespread. When I did an interview with Rolling Stone magazine nearly two years ago, they sent along a German photographer who had his blond hair done in dreadlocks. I don't know why I should expect more of Germans than that. After all, they have had 57 years -- two generations -- of Judaeo-American forced education in democracy now. Turn on any TV receiver in Germany, and you will see much of the same poisonous, race-destroying filth from Hollywood that you see here. Young Germans watch Sumner Redstone's MTV just about as much as young Americans do. And in Germany as in America: monkey see, monkey do.

Last year the first-place photojournalism award for the best photograph by a newspaper photographer went to Mike Urban of the Seattle Post-Intelligencer, for a photograph he took during the Mardi Gras riot there. I talked about that riot on this program last year. Gangs of Blacks ran through the mostly White crowd of Mardi Gras revelers, snatching purses, punching White women in the face, throwing them to the ground, and kicking them senseless, while Seattle's cops stood on the sidelines and refused to interfere, lest they be accused of "racial profiling." One young White man who tried to help a young White woman who had been knocked down and was being kicked by Blacks, was smashed in the head by a Black wielding a bottle and was killed. I repeatedly watched the newsreel footage of the riot, and it clearly was a Black-on-White riot.

But not entirely. There were some Whites among the rioters: "wiggers" I call them. That means "White niggers." They're the ones with the backward baseball caps. Mike Urban's prize-winning photograph, which the Seattle Post-Intelligencer did not have the courage to publish, is of a young White woman in the crowd who has been stripped naked by a gang of men and is being pawed and sexually abused by some of them while others constrain her. Most of the 20 or so men holding the naked girl down and pawing her are non-Whites: mestizos or Blacks. But in the photograph one can see clearly three or four White males -- wiggers -- grinning as they help the Blacks hold the struggling girl: a shocking and sickening portrait of the reality of multiculturalism.

What should be done with wiggers? In my view they are a thousand times worse than Blacks, and when the time of cleansing for America comes, they certainly will be dealt with first.

Creating a New Society

by Dr. William L. Pierce

A WONDERFUL THING about the philosophy which governs our movement is that it is very simple -- it is completely summed up in our Affirmation -- and yet it is all-inclusive. It tells us everything we need to know. Everything is derived from it.

It tells, for example, what kind of society we want to build in place of the present one. That is, it gives us the basic principles which must govern the building of a new society. Since our principles are fundamentally different from those governing any society now on this earth, then our society will also be fundamentally different from those which exist today.

Today, societies are categorized in various ways. A common way is according to which members of the society have the power. Thus, we have monarchical society, ruled by a single person, who usually inherits his power. And we have plutocracy, or a society ruled by the wealthiest members. And we have technocracy, or a society ruled by the technicians who keep the wheels of industry and commerce going. And gerontocracy, a society ruled by its elders. And democracy -- or monocracy -- society ruled, supposedly, by everyone. And, finally, anarchical society, in which, supposedly, no one has power, no one rules.

Another common way of categorizing today’s societies is according to the type of economic system which prevails. Thus, we have communistic societies and capitalistic societies, as just two examples.

But note one thing about all these different types of society. None are defined with respect to any purpose. They are defined according to which members control them, defined according to the mechanics of their operation, but none have any purpose -- other than the common purpose of all societies, of course -- namely, the static, day-to-day purpose of providing a framework within which its members function, presumably with more efficiency and greater security than they could function without a society.

Of course, the societies with which we are familiar may set goals for themselves: building an irrigation project, for example, or conquering a neighbor, or eliminating smallpox, or increasing the average wage. But these goals do not determine, in any fundamental way, the structure of the society. They do not provide a purpose which determines the essential nature of the society. A monarchical society or a democratic society which sets out to build a system of dams and canals or to take some land away from the members of another society remains monarchical or democratic, as the case may be.

The Jewish Problem

This anti-Jewish-immigration cartoon from Life magazine, October 5, 1911, gives a striking
reminder of how the media have changed after falling under Jewish control. The caption reads "These pills
make me grow, mother, but the more I take the worse I feel."

by Dr. William L. Pierce

FOR THE LAST three decades there has been, in this land of free speech and a free press, an almost universally observed taboo on one topic of overwhelming importance: the Jewish question. Until about the last year or two, in fact, it was hardly permissible to even hint at the existence of such an issue, much less to discuss it openly.

Now the subject has been broached, not by our own people — for whom it has the most crucial importance — but, interestingly enough, by the Jews themselves, who successfully imposed the taboo on it in the first place.

One cannot pick up a major newspaper today without reading about “the Jewish vote” in the recent Presidential election, or which candidate got the most “Jewish money,” or which senators are blocking further Russian trade agreements until the Russians make more concessions on “the Jewish issue,” and so on.

Subversion in South Africa

Since the fall of apartheid in 1994, South Africa has increasingly become a locus of
slaughter, rape, torture, poverty, and Black-on-White genocide
-- with near-zero coverage from the mass media.

by Dr. William L. Pierce

THE AMERICAN press in recent months has carried a number of reports of protests by South African students against their government’s policy of racial separation, or apartheid. “White Students Rebelling Against Government Discrimination,” the Reuters reports shriek, followed by vivid accounts of truncheon-wielding policemen wading into crowds of peacefully protesting students and brutally cracking skulls left and right. One news story told of policemen chasing students from the University of Cape Town who sought refuge in St. George’s Cathedral, battering them senseless, and dragging them out, leaving pools of blood among the pews.

Portnoy's Complaint: A Goyische View

A Portnoy's Complaint poster from 1972.

by Dr. William L. Pierce

ATTACK! CERTAINLY does not want to establish a reputation as a pander for the skin-flick trade, but we are going out on a limb just once and recommending that all our readers see the movie Portnoy’s Complaint.

Actually there’s very little skin to be seen in this flick, although it is decidedly pornographic. The peg on which the film is hung is a young Jew’s problem with masturbation. 

Fixation on Genitalia

If the viewer can stomach the peculiarly Jewish fixation on genitalia and human excretory functions which pervades the film, there is a reward for him: namely, a fleeting glimpse at the traditional Jewish attitude toward Gentiles — or the goyim, as Portnoy and his family would say.