Sins of the Fathers: Racism and Genocide in the Old Testament

From National Vanguard magazine, 1986:
Sins of the Fathers: 
Racism and Genocide in the Old Testament
By Frank Candor

Although the alleged sins took place more than a generation ago, they hardly have become bygones to those who claim to have been sinned against.  These victims are determined that the world shall not forget their tribulations or the wickedness of their persecutors; witness only the ongoing National Holocaust Memorial Museum project in Washington and the new nine-hour film epic, Shoa, the latest in a long series of Hollywood “Holocaust” spectaculars.

Over and over again, through every medium of communication, we are presented with two contrasting images:  on the one hand the blameless innocents (both Jews and non-Jews, we are told, although the focus is almost entirely on the former), hounded and humiliated, herded into concentration camps, and brutally exterminated; and on the other hand the callous, arrogant Germans, who either participated in the persecution or went along with it.

With these images before us we hear repeated, either explicitly or implicitly, the accusation of the victims against their persecutors.  And although it is an accusation which first was leveled against the German people before the Second World War, when Germany under Adolf Hitler was striving mightily to free herself from Jewish influences at home and to secure her vital interests abroad (peacefully if possible), through the magic of the mass media it has been given such an aura of currency that the German people today are kept on the defensive by it, and the Jews feel justified by it in throwing tantrums of the sort witnessed last year when Ronald Reagan announced his plan to visit a German cemetery.

That historical accusation may be paraphrased something like this: “You are arrogant racists and genocidal maniacs.  Convinced of your own superiority, you have no compunction against slaughtering all those who are not members of your own nation, and you will stop at nothing in your plan to dominate the world.  Through some psychotic delusion of grandeur you have got the idea that God has given you the right to exterminate and/or enslave the rest of humanity and has authorized you to commit mass murder in your ruthless quest for Lebensraum.”

While Sigmund Freud was way off base in many of his speculations, his theory of “projection” fits this instance perfectly.  According to a Freudian doctrine, a person with a guilty conscience often will accuse someone else of committing the very sin of which he himself is guilty, doing his best to “project” his guilt onto the other person and thus feel himself blameless.  This neatly explains the Jewish mania for denouncing “White racism” and for endlessly repeating manufactured atrocity tales.

Reading through Jewish history, one finds startling parallels between what the Jews actually did and what they have since accused the Germans – and others – of doing.  There is hardly a better source of such parallels than the Jews’ own holy book, the Old Testament.  In it genocide is the officially approved policy, to be carried out against all Those who occupy Lebensraum coveted by the Jews.  Its articles of faith are racist through and through, and the prescribed penalty for their violation is death.  The seventh chapter of Deuteronomy, which is a policy statement by the Jews’ spiritual Fuehrer Moses, makes these things quite clear:

When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give into his son, nor his daughter shalt thou take unto thy son….But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou are an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth… And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them… But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed. And he shall deliver their kings into thy hand, and thou shalt destroy their name from under heaven….

These words were not just empty rhetoric, as subsequent deeds proved.  Nor was the elimination of inferior breeds something of which the ancient Jews were ashamed.  They preserved the record for posterity, and they rejoiced in endless retellings of the gory blitzkriegs that won them their Lebensraum.  The image of the mighty Jewish Wehrmacht putting the women and children of a captured city to the sword doubtless was evoked around campfires as an example for youngsters to admire.

While Germans often are accused falsely, on the basis of fraudulent evidence, the Hebrews are shown with the blood of innocents on their hands in their own family album.  Yet while the Jews insist that the alleged sins of German fathers be visited upon German children (from those taxes nearly a billion dollars a year in “guilt payments” currently is being sent to Israel), any suggestion that the Jews themselves be held to the same standard of accountability evokes outraged accusations of “anti-Semitism.”

We should understand that we are not concerned here with isolated or atypical acts of brutality by errant members of the Twelve Tribes of Israel.  What we are confronted with instead is a conspiracy, planned and executed by the most prominent and respected members of the Jewish nation, to exterminate all of the peaceable, settled tribes which, to their misfortune, happened to occupy the “promised land.”  Moses stands out as the dastardly mastermind. His appointed Stellvertreter and heir apparent, Joshua, son of Nun, carried out to the letter the most brutal and despicable provisions of his plan. This is the same Moses who is venerated above every other member of their tribe by Jews today; the record of his genocidal activities, carefully hand-lettered on parchment Torah scrolls, is carried out lovingly from its resting place and read aloud in reverent tones in every synagogue in the land.

JOSHUA'S TROOPS make a holocaust -- a burnt offering -- of the city of Ai, in ancient Palestine, after his extermination squads have killed every living creature in it. Jews claimed their policy of genocide was ordered by their tribal god Yahweh, but the real reason was their fear of racial-mixing between the "chosen people" and the goyim.

What a contrast there is between reality and the image the Jewish public-relations experts have crafted so cleverly!  Even the Bible itself, where the record can be read in black and white by anyone who cares to look, has been given a whitewash job.  The average Gentile has been conditioned to view it through rose-colored spectacles.  What it says is clear enough, but he sees the public-relations image of it instead of the reality. Mention the word “psalms” to him, for example, and he envisions a group of pious Jews, their eyes turned heavenward, praising their tribal god Yahweh (or Jehovah, as the Hebrew name most often has been transliterated into Aryan tongues) in flowery language while thinking pure and loving thoughts. He would hardly know what to make of the real Book of Psalms, with its grotesque, revolting imagery of dogs lapping up the blood of slain Gentiles, of non-Jews withering and dying like premature babies left to the desert sun.  Consider the following verses from Psalm 18, which might have been read for inspiration by Lt. William Calley before his foray into My Lai:

I have pursued mine enemies and overtaken them:  neither did I turn again till they were consumed. I have wounded them that they were not able to rise: they are fallen under my feet. For thou has girded me with strength unto the battle: thou has subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. They cried, but there was none to save them: even unto the Lord, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou has made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

Shall we accept the image of the Jew created by his public-relations experts – the peace-loving, tolerant, kind-hearted, egalitarian Jew – or the one revealed to us in his sacred writings?  Shall we discount the latter because they are centuries old?

Let us remember that a people’s conception of their deity is intertwined inextricably with their own souls: with their world view and general outlook on life. As the interpretation of a Rorschach inkblot reveals the personality of the person being tested, a people’s image of their god reveals their innermost nature: their most deep-seated hopes, fears, and desires. Thus when we read of Yahweh commanding the Hebrews to slaughter all the inhabitants of such and such a city, we can guess that this desire already was in their heart of hearts.

As for the fact that the deeds described in the Jews’ Bible occurred many centuries ago, we should keep in mind that they themselves – at least, the ones who remain religiously observant – regard every word of it as still entirely relevant to their lives today (quite unlike the Christians, who have been busily reinterpreting their New Testament in recent years, primarily in response to Jewish complaints that parts of it are insensitive to Jews or even anti-Semitic in nature).  The more pious Jews interpret the Torah quite literally.  Not only do they make it the basis of their religious life, but of their workaday life as well, observing to the letter injunctions and precepts laid down by Moses three thousand years ago.

In recent decades the Jews have presented themselves to the world as models of egalitarianism, knights in shining armor fighting against the dragon of racism. They are unanimous in proclaiming racism to be the most evil, mean, and nasty concept in existence. In referring to the Hitler era, they never fail to remind us that one of the wickedest things the Germans did was attempt to prevent the mixing of the Aryan and non-Aryan races. “This insane insistence on race purity must be eliminated!” was the demand of the Jews during that era, and it remains their demand today.

But if that demand is met, they will be obliged to take a pair of scissors to their own holy book. Racism was a cornerstone of Hebrew religious dogma. Racial tolerance was something that the Old Testament Jews were convinced they could not afford. The evidence of this is sprinkled through the Old Testament from the first book to the last. Indeed, the Jewish abhorrence of race mixing (for themselves) was so extreme that it was extended even to the laws governing their food production, their diet, and the clothes they wore. And Orthodox Jews today still follow Moses’ commandment in the 19th chapter of Leviticus:

Ye shall keep my statutes.  Thou shalt not let thy cattle gender with a diverse kind:  thou shalt not sow thy field with mingled seed:  neither shall a garment mingled of linen and woolen come upon thee.

Judaism is a patriarchal religion, in which the words of the great-great-great grandfathers are taken to be Yahweh’s words.  The three patriarchs, Abraham, Isaac, and Jacob, were all quite explicit in their racism. Abraham and Isaac set down the law to be followed by their progeny in the 24th and 28th chapters of Genesis. They adamantly stated that they would not tolerate their sons’ marrying the racially inferior breeds around them. Jacob in turn so instilled the ideology of racial purity and racial superiority into his own sons that they were willing to commit mass murder to protect their sacred seed from an influx of inferior protoplasm.  Not for the sons of Jacob the melting pot of peaceful coexistence! 

In the 34th chapter of Genesis is related the first instance in the Bible in which Jewish racial fanatics put heathens to death in order to prevent race mixing between Jews and those they considered Untermenschen.  Jacob and his extended family and their slaves were squatting in the region of Canaan (Palestine) belonging to the Hivite tribe.  Dinah, one of Jacob’s daughters by one of his many wives, caught the eye of a Hivite nobleman:

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and he spake kindly unto the damsel. 

Shechem’s was an honorable love. In the manner of the times he asked Hamor, his father, to plead with Jacob for Dinah’s hand in marriage: 

And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter:  I pray you give her him to wife. And make ye marriages with us, and give your daughters unto us, and take our daughters unto you. And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

Woe unto Hamor and his people! He had not learned that there is no making pacts with Jews, but only the hard “either, or.”  While the Jews extended one hand to him in a false show of friendship, the other hand already was reaching for a hidden dagger. The sons of Jacob conspired among themselves and then told Hamor that the Jews were willing to live peacefully among the Hivites and intermarry with them, provided only that the Hivites would allow themselves to be circumcised in order to conform to Jewish religious custom. Hamor foolishly agreed, and every male Hivite was circumcised.  Then while the Hivites were still immobilized with their self-inflicted wounds, the Jews let the mask drop:

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.

So good a job of bloodletting did the gang led by Simeon and Levi do on the Hivites that Levi’s men were appointed a sort of permanent Einsatzkommando, which thenceforth was called upon whenever an especially nasty bit of genocide needed to be done to protect the Jews’ racial purity.  The Levites were also used later by Moses as a combination Sicherheitsdienst and execution squad to keep his fellow Jews on the straight and narrow path through terror. 

TORAH SCROLL, with the record of Moses' campaign of genocide in Palestine, is the holiest object in every synagogue. Its Hebrew text is read lovingly by religiously observant Jews, and Orthodox Jews consider the policies laid down by Moses in them to be binding on them today.


After the slaughter of the Hivites, Jacob, you will remember, led the Jews into Egypt, where they remained for four generations, eating the “fat of the land” like a swarm of locusts.  Then late in the 13th century B.C., after the Egyptians had become fed up with them, Moses let them out>  Moses’ original plan was to go directly to Canaan again, exterminate the Canaanites, and steal their land. But after four generations of soft living in Egypt, the Jews weren’t up to the task.  So Moses made them live in the desert for 40 years to toughen them up and weed out the weaklings.  Finally, when the Jews were tough as leather and hart wie Kruppstahl, they fell on the unsuspecting Canaanites like a ravening wolf pack.  

Moses sent out his troops on one assault after another against the people of the land, leaving only smoking ruins and piles of corpses in the cities which fell to him.  His last conquest was of the Midianites.  After the Midianites’ cities had been destroyed and all their men butchered, the victorious Jews brought the captive Midianite women and children back as trophies to show to Moses.  But Moses was not pleased, and he angrily ordered all of the women and the male children put to death on the spot.  

Moses died after this last bit of bloodthirsty cruelty, and his deputy Joshua took over the task of completing the extermination of the non-Jewish inhabitants of Canaan.  Joshua’s first triumph was the destruction of Jericho, a city already 7,000 years old at the time.  In dealing with the population of Jericho, Joshua followed the pattern set by Moses:

And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

And this terrible pattern was repeated over and over, as the Jews gobbled up their Lebensraum. After Jericho came the city of Ai:

And so it was that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai….And Joshua burnt Ai, and made it an heap for ever, even a desolation until this day.

Although Joshua destroyed many more cities after Jericho and Ai, routinely murdering all the inhabitants, the fascinating thing about these first two is that they were consecrated specifically as burnt offerings to Yahweh – i.e., as holocausts, in the strictest sense of the word.  When one greedy Jew, Achan, covertly put aside a part of the loot from Jericho for himself, disobeying the order to burn everything which was not taken back as a treasure to be offered to Yahweh, he and his entire family were stoned to death; Ai then became the new burnt offering to atone for Achan’s sin and lift the curse which Yahweh had placed on the Jews after Jericho.

Indeed, as mentioned previously, the Old Testament is filled with arresting parallels between the Jewish campaign to make the “promised land” goy-free and the “Holocaust” mythology concocted 3,000 years later.  We have all heard, more often than we care to remember, about Hitler shoving Jews into “gas ovens,” for instance. Behold the 21st Psalm:

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the Lord shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men

And what about that famous rock quarry where the wicked Nazis are said to have gleefully pushed thousands of Jews to their deaths?  In chapter 14 of the Second Book of Kings we read of the exploits of the Jewish leader Amaziah, king of Judah:

And Amaziah strengthened himself and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand. And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.

In the light of these passages, wouldn’t Freud at least have suspected that many of the later “Holocaust” claims were a classic case of projection?

The clincher surely must be the screaming outrage which any mention of Hitler’s Nuremberg Laws, banning marriage and sexual relations between Aryans and Jews, evokes from Jews today, just as it did in the 1930s when the laws were enacted.  Are we to believe that they are unaware of their reformer Ezra’s very own “Nuremberg Laws,” imposed by him on the Jews of Jerusalem after the Babylonian exile?  He describes, in the Old Testament books of Ezra and Nehemiah, his forceful breakup of mixed marriages:

For they have taken of their daughters for themselves, and for their sons:  so that the holy seed have mingled themselves with the people of those lands… And now, O our God, what shall we say after this?  For we have forsaken thy commandments, Which thou hast commanded by thy servants the prophets, saying, The land unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons… And Ezra the priest stood up and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. Now therefore make confession to the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.Then all the congregation answered and said with a loud voice, As thou hast said, so must we do… In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab… And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

Ezra’s policy, of course, was only a reaffirmation of the policy established a thousand years earlier by the patriarchs and enforced with a bloody hand by Moses and Joshua:  The Jews’ god wants them to keep their race pure and to shun all mixture with other races, who are considered inferior and unclean.  Every observant Jew knows this.  He also knows that in Israel today mixed marriages may not be performed and are not recognized by the state.

While on the subject of Israel, we may note that it provides the best available evidence of the extent to which the Old Testament reflects the actual attitudes and beliefs of the Jewish people today.  Even the language of the country, Hebrew, is that which was spoken by the authors of the Old Testament, and it was chosen by the Zionists for that very reason; before the founding of the Zionist movement late in the last century, it was a language which had been dead for 22 centuries, except for liturgical use.  In view of this, it is hardly surprising that the policies of the modern Israelis toward the modern Palestinians and their other neighbors are not significantly different from the policies of Moses and Joshua toward the neighbors of the ancient Hebrews.

And of course, modern Israel is the center toward which all the other Jews of the world look; they see in it not just the upstart state which launched its expansionist career in 1948, but also the fabled land of the Old Testament patriarchs.  It is the keystone of their own sense of Jewish identity, the source of their will to maintain the apartheid between themselves and the goyim around them, as commanded by Yahweh. 

So when we next hear them declaiming against “White racism” or promoting the latest product of Hollywood’s “Holocaust” industry, we might recall the words of a spiritual leader who was quite familiar with their ways:  “Why beholdest thou the mote that is in thy brother’s eye, but perceives not the beam that is in thine own eye?  Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.”

Background to Treason - Part V

Background to Treason

A Brief History of U.S. Policy in the Middle East

Part 5: Growing Zionist power in the Postwar Era [1]

From the January 1984 issue of National Vanguard

By Dr. William Pierce

If the Second World War was a watershed in the history of the rise and fall of Western civilization and of the race which created that civilization, it was an even more decisive event in the history of the race which has done its best to poison and distort that civilization while sucking sustenance from it.

For the Western people the war was a spiritual death spasm. For the Jews, however, it was the final breaking free from the ghetto. The French Revolution and the Napoleonic Wars had breached the walls within which they had been encysted during the rise of the West. The First World War and the Bolshevik Revolution had gained important new beachheads for them and at the same time had broken down most of the remaining barriers to the spread of their toxins throughout the body of their host. The Second World War saw the destruction of the West's last defenses against them, and it was followed by a Jewish metastasis.

In the postwar years the Jews moved from one triumph to another. Their opponents had been killed, publicly discredited, or intimidated into silence; the ideas and values which constituted their ideological and spiritual arsenal had supplanted the native ideas and values of their hosts; no door remained closed to them.

They did suffer one substantial setback, however: their applecart in Russia was very nearly upset, and they lost many of their earlier gains there. Stalin, who had worked intimately with them for more than four decades – first in the overthrow of the old order in Russia and the extermination of the millions who had resisted bolshevization, and then in the battle against Germany – had become, some time before the end of the war, like the Pharaoh who “knew not Joseph.”

ILLEGAL Jewish immigrants from Europe wading ashore in Palestine in 1946: All of them were counted as part of the famous “six million” Jews supposedly done away with by the Germans during the Second World War.

As a matter of fact, Stalin had come to know the Jews too well for their own good. He had seen, even before the start of the war, the total lack of regard which so-called “Russian” Jews had for Russia, “German” Jews had for Germany, etc. He eventually realized that, as an organized, energetic, and self-conscious minority contemptuous of all who did not belong to them and always ready to do anything to advance their own fortunes at the expense of their hosts, the Jews were a potential fifth column inside every country which tolerated their existence.

That was fine when the Comintern could depend on them to undermine the established order throughout the West and serve as the agents of Marxism wherever they lived, outside Russia; but it was not so fine to have such a crew on the loose inside the Soviet Motherland, especially in positions of power – and before the war Jews were vastly overrepresented in the Soviet power structure, including the secret police. Like Pharaoh, Stalin considered it prudent to deal with them before “their falleth out any war” and “they join also unto our enemies and fight against us.”[2]

He began dealing with them in earnest after the defeat of Germany in 1945, and he greatly accelerated his program for the de-Judaization of the Soviet state bureaucracy and the Communist Party hierarchy in 1948, when the Zionists made their move in Palestine and issued an explicit claim on the loyalty of all Jews, wherever in the world they happened to live. Had Stalin not died in 1953, on the eve of a rumored radical purge of all the remaining Jews in positions of influence in the Soviet Union, he might have left a legacy for which all succeeding generations of Russians would have been grateful to him. Even so, he accomplished much in that direction before his death.

The Jews certainly realized the danger, inherent in Zionism, of alarming some of their more perceptive Gentile hosts and provoking a reaction. But in 1948 the voices of caution were overwhelmed by those Jews who correctly saw a Gentile world so thoroughly bamboozled (at least, outside the Soviet Union) and demoralized that they could make their first big grab in the Middle East since the establishment of the Palestine Mandate nearly three decades earlier, without significant interference.

Indeed, although a destabilized Middle East was manifestly contrary to the interests of the United States, Britain, France, and the other Western nations whose economies were dependent on imported Middle Eastern petroleum, by 1948 the Jews had fastened their grip so tightly on the democratic political process in those countries that not only were they able to prevent any significant opposition to their schemes from materializing, but they even managed to extort support, both under the table and above it, from the very governments in the West most threatened by those schemes.

And of course, they could hardly anticipate any opposition from the Soviets, who stood to be the principal beneficiaries of turmoil and instability in the Middle East. It is not surprising, then, that the Soviet Union was the second country to bestow its official blessing on the Jews' enterprise by extending de jure recognition to the group of Zionist leaders who on May 14, 1948, declared themselves the provisional government of the new state of Israel, which they intended to carve out of Palestine.

What begs for an explanation is the fact that the United States, with nothing to gain and everything to lose, was the first country to give diplomatic recognition to the Zionists: while the Soviet Union at least waited a decent interval of three days, U.S. President Harry Truman, with Jewish leaders breathing down his neck, announced the U.S. recognition of Israel in Washington just 11 minutes after its existence was declared in Tel Aviv.

Jewish political influence had been very strong in America before the war, of course, but it was much stronger after 1945. In part the increase was the predictable result of the enormous effort the Jews had put forth during the war years to enlarge and refine their propaganda machine. The world had never before seen such a propaganda campaign as the Jews orchestrated in their war against Hitler: not only the lockstep coordination of press, cinema,[3] and radio – already largely under their control before the war – in generating a Niagara of hate and misrepresentation, but also the infiltration and mobilization of thousands of business, professional, religious, educational, civic, and government organizations and agencies for the same purpose.

All of the Jews who had guided the efforts of the Office of War Information (the Federal government's principal propaganda agency) or the Songwriters War Committee, who had drawn salaries as members of the Arts Council of the Office of Civilian Defense, who had churned out anti-German pulp fiction for the Writer War Board, who had scripted patriotism-means-more-tolerance-for-Jews sermons on behalf of the National Conference of Christians and Jews, who had edited ideologically slanted teachers' guides and classroom reading materials, or who had conducted hundreds of opinion polls[4] to see how the whole propaganda campaign was working didn't go back to their wholesale houses and department stores after the war.

This greatly expanded apparatus for controlling public opinion was only part of the explanation for the increased political influence the Jews wielded, however. Their postwar ace was the “Holocaust”: the supposed extermination of 6,000,000 of their brethren in “gas ovens” (to use their horrifyingly suggestive but deliberately misleading terminology) by Hitler's Jew-hating minions. Everything the Jews had learned about propaganda before and during the war, and the entire apparatus they had built up for generating it, went into a new campaign: the promotion of the “Holocaust” story. This is not the place to examine the details of that story, to attempt to separate the half-truths in it from the outright lies; here we are concerned only with the way in which it was used and the effects it had on governmental policy.[5]

Before the war the Jews had power, which stemmed primarily from their wealth and their control of a large portion of the news and entertainment media. They were able to buy politicians and other allies with their wealth, and they were able to use their media power to promote their allies and intimidate their foes – as well as to move public opinion on various issues in directions suiting Jewish interests. But, by and large, they had no sympathy. Very few Americans liked them, and many were willing to stand up to them publicly.

Automaker Henry Ford had stood up to them in the 1920's, until his fear of their money power became too great. Independent publisher and radio broadcaster Father Charles Coughlin stood up to them as late as 1942. Any politician in an area with an independent newspaper and adequate non-Jewish sources of campaign financing could afford to stand up to them, and many did. While the Jews and their allies in the Congress and the White House were maneuvering the United States into the war against Hitler in 1940 and 1941, dozens of senators and representatives publicly denounced their schemes. Millions of ordinary, non-ideological Americans regarded Jews generally as sinister and unsavory and viewed their growing power with alarm. Jews could be, and often were, criticized – as Jews – by perfectly respectable, conventional citizens.

After the war, and a few years of unremitting “Holocaust” propaganda, the Jews had not only power, but also sympathy. Respectable, conventional citizens – regardless of their actual feelings concerning Jews – were afraid to criticize them, for fear of seeming callous and uncharitable toward a race which had already suffered so much.

JEWISH TERROR bombing of Jerusalem's King David Hotel in 1946 killed 101 Britons and Arabs. Here British soldiers search for their dead in the rubble.

This became even more the case among politicians. To oppose organized Jewry on any issue entailed the risk of being labeled an “anti-Semite.” That may have been a matter of indifference to many politicians before the war, but by the late 1940's it was considered a political kiss of death.

And what could be more “anti-Semitic” than denying the poor, persecuted Jews the right to a country of their own, where they could weep over their brethren who had perished in the gas chambers, worship as they pleased, and bother no one? At least, that's how the controlled media presented the question to the American public, and it had the desired effect. As one widely read “Holocaust” publicist put it, with modest understatement: “The Zionists managed to create a climate of opinion favorable to Zionism among legislators, church dignitaries, and the public in general. The fate of European Jewry aroused sympathy among non-Jews, the efforts of a pioneering community in Palestine appealed to many Americans.”[6]

America was not the only land whose politicians were afflicted in the postwar years by an inability to act in accord with national interests whenever Jewish interests were different. Britain, which had administered the Palestine Mandate since its beginning, experienced the Jewish yoke in an especially humiliating manner.

The Jewish settlers in Palestine had always complained about the way in which the British administrators there carried out their responsibilities. No matter how much the British favored the Jews at the expense of the native Palestinians, it was never enough; the Jews always demanded more and then screamed that the British were “anti-Semitic” if the demands were not satisfied immediately.

A principal source of friction was the refusal of the Jews to abide by the immigration quotas set by the British. The British wanted to minimize the unrest among the Palestinians caused by the growing influx of Jews into their country, but the Jews were determined to achieve a numerical majority in Palestine as soon as possible.

The Irgun, which originally had directed its terrorist activity against the Palestinian population, began blowing up British police stations and shooting isolated British soldiers in the back when the British government took steps to halt illegal Jewish immigration. After the war started, an especially violent Irgun faction, the Stern Gang, devoted itself principally to anti-British activity. While British soldiers were dying in Europe to make Germany safe for the Jews, Jews in Palestine were murdering other British soldiers.

When the war in Europe ended, the Jews expressed their gratitude to the British by greatly stepping up their anti-British terrorism. One of their proudest moments came on July 22, 1946, when Irgun terrorists blew up the King David Hotel in Jerusalem, which housed the British administrative offices, killing 101 Britons and Arabs. They followed this feat by kidnapping British soldiers, strangling them, and then boobytrapping the corpses.

The British Army was required to keep both hands tied behind its back in its struggle with the Irgun. Each time the British military authorities made a move to take strong action against Jewish terrorists in Palestine, Jews in London would apply pressure to the politicians, and the Army was restrained. This activity was a preview of the crippling restrictions which politicians in Washington would apply to U.S. Combat forces in Vietnam during the Kissinger era. Britain was in a no-win situation.

It did not help British pride to know that the weapons being used against British soldiers in Palestine were supplied largely by Britain's ally, the United States. Even before the end of the war, shipments of U.S. Weapons were being diverted to Palestine from military depots in Europe. The U.S. Office of Strategic Services (O.S.S.), wartime precursor to the Central Intelligence Agency – and riddled with Jews – coordinated this activity, with approval from Washington.

While hundreds of thousands of Jews from war-ravaged Europe – later counted as “Holocaust” victims – were being smuggled into Palestine under the noses of the British authorities, along with thousands of tons of weapons and other military equipment, other Jews were busy in the newly organized United Nations, making preparations for the next major step in the Zionist program: the conversion of their British-administered “homeland” in Palestine, which they still were obliged to share with the native Palestinians, into an independent, all-Jewish nation.

The United States delegation to the United Nations, setting the trend which has not varied since, acted virtually as if it were representing the Jewish Agency (the Zionist coordinating group for the takeover of Palestine) instead of the American people. With the joint backing of the United States and of the Soviet Union and its satellites, a resolution was rammed through the UN General Assembly, over the vigorous protests of all of the Moslem members, on November 29, 1947, calling for the partition of Palestine into separate Jewish and Arab states.

At that time Jews constituted approximately one-fourth of the population of Palestine but owned only 5.67 per cent of the land.[7] The UN partition resolution, however, called for a Jewish state consisting of 56.47 per cent of the total land area of Palestine. The remainder was to be divided between an Arab state and an international zone comprising Jerusalem and its vicinity.

This outrageously unfair act by the United Nations, an organization formed just two years earlier ostensibly to “maintain international peace and security, … take effective collective measures for the prevention and removal of threats to the peace, and … develop friendly relations among nations based on respect for the principle of equal rights and self-determination of peoples,”[8] laid the basis for five major wars and an unending state of hostility in the Middle East during the next 35 years.

Jews everywhere were jubilant at this coup, and there was dancing in the streets of New York City on the night of November 29. The Moslem nations of the world were momentarily stunned, and then their anger at their betrayal by the United States began expressing itself in anti-American riots and demonstrations in Damascus, Beirut, Baghdad, Cairo, and elsewhere. Fighting between Jews and Palestinians broke out in a number of places in Palestine, with the British caught once again in the middle.

Jews greatly stepped up the smuggling of illegal immigrants and arms into Palestine. Although they were pleased with the partition resolution, which was a big step toward their goal, they had no intention of leaving more than 40 per cent of Palestine to the Palestinians, as specified by the United Nations. Their ultimate goal was a state encompassing not only all of Palestine, but big chunks of Lebanon, Syria, Jordan, and Egypt as well. These territorial demands had been spelled out in 1919 by the Jewish delegation at the Paris Peace Conference.

But the Jews knew that they would have to fight for every additional acre they planned to seize. The Soviet Union and its satellites – especially communist Czechoslovakia – became their principal source of arms in 1947, but Jews in the United States also continued to assist in the smuggling of illegal arms to their brethren in Palestine, confident that if they were caught by the Federal Bureau of Investigation a little organized wailing about the “Holocaust” would probably suffice to get them off – as indeed it did in many cases.[9]

Thus was the stage set for the British evacuation of Palestine in May 1948, the Jewish declaration of the existence of Israel, and the series of wars of territorial expansion which continue to this day. More than any other nation the United States has been the Jews' instrument in imposing their will on the Middle East. It has provided their diplomatic backing, bullying or bribing other nations into compliance – or, at least, non-interference – with Israeli aims; it has given them their weapons, often dangerously depleting American defense stockpiles in the process;[10] and it has financed their wars, which have cost $25 billion in direct U.S. aid since 1948 and several times that figure in indirect aid.

It is appropriate, then, that the United States should pay the price of being chosen to serve the Chosen People in such profligate manner – and that price has been weighty indeed. On the material side there is, for example, the price of the 1973-74 oil embargo imposed on the United States as an Arab response to the U.S. arms airlift to Israel in the 1973 war. That first use of the Arabs' “oil weapon” resulted in a permanent, tenfold increase in the cost of America's imported petroleum. The consequent damage to the U.S. economy during the past decade in trade deficits, inflation, and unemployment has been staggering, and it continues to mount each year.

On the moral side, however, the price has been even greater. One expects hypocrisy from any democratic government, of course, for what greater hypocrisy can there be than the pretense that the masses have the wisdom to govern themselves prudently? But there must be added to this the hypocrisy of pretending to value human rights, while supporting a government which drops cluster bombs on refugee camps, machine-guns demonstrating schoolchildren, and routinely dynamites the homes of the relatives of persons suspected of anti-government activity.

ZIONIST leaders meet in Tel Aviv on May 14, 1948, to declare themselves the government of the new state of Israel, in which every Jew in the world has the automatic right of citizenship – and to which every Jew in the world, regardless of any other citizenship he may hold, owes his first loyalty. Nahum Goldmann, president of the World Zionist Organization, spelled this out: “Diaspora Jewry [i.e., Jews living outside of Israel] must have the courage to proclaim and defend its relationship of partnership and responsibility vis-a-vis Israel. It has to overcome the conscious or subconscious fear of so-called double loyalty. It has to be convinced that it is fully justified in tying up its destiny with Israel's. It has to have courage to reject the idea that Jewish communities owe loyalty only to the states where they live.”

The U.S. Congress withholds support from friendly Latin American governments, even to the extent of permitting them to fall to communist guerrillas, because those governments are suspected of condoning right-wing “death squads,” yet it unhesitatingly grants every request for financial and military aid from a regime which operates the world's most feared, efficient, and wide-ranging death squad, the dreaded Mossad, carrying out assassinations of Palestinians and Palestinian sympathizers as far afield as Norway.

The government of the United States has had, since 1945, a policy of barring from America's shores all “war criminals.” Former President Jimmy Carter professed such horror at the thought that a few aging Germans, Poles, Ukrainians, Latvians, and Lithuanians accused of mistreating or killing Jews during the Second World War may be leading peaceful lives as U.S. citizens that he formed a special agency, the Office of Special Investigations, to track them down and hound them out of the country. President Reagan has made the same profession of horror and has kept the O.S.I. witch-hunters on his payroll. Yet both Presidents have repeatedly welcomed Israel's leaders to America, hugging and shaking hands with men who were professional terrorists and, by any reasonable definition of the word, active war criminals more recently than anyone on the O.S.I.'s list of potential victims. In particular, current Israeli Prime Minister Yitzhak Shamir, Mr. Reagan's guest on more than one occasion, has been a leader of both the Stern Gang terrorists, who perpetrated the massacre of Palestinian women and children at Deir Yassin on April 9, 1948, and of the Mossad death squad, which has an ongoing program of international terrorism today.[11]

Even the moral damage involved in this hypocrisy is dwarfed by the loss of honor attendant on the utterly shameful behavior of America's leaders in the wake of Israel's attempt to sink the U.S.S. Liberty in 1967, however.

Long before 1967 Israel had relied heavily on a uniquely Jewish “dirty tricks” brand of diplomacy in its relations with other nations. Typical of Israel's dirty tricks is the so-called “Lavon affair” (after Pinhas Lavon, who was the Israeli minister of defense at the time). When Gamal Abdel Nasser became Egypt's leader in 1952, he worked hard to establish good relations between Egypt and the United States, and, despite the extremely hostile controlled U.S. media, he had a certain degree of success. Israel, of course, wanted to squelch American friendship with any Arab nation.

In order to generate American hostility toward Egypt, the Israelis recruited Jews with Egyptian citizenship, gave them training in sabotage and assassination techniques, and then instructed them to attack Americans and American installations in Egypt. The attacks would be blamed on Egyptian nationalists by the controlled media in the United States. The scheme worked as intended, with a number of U.S. offices and American-owned businesses in Cairo destroyed by terrorist bombs in 1954, until the Egyptian police uncovered the nest of Jewish saboteurs in December 1954 and arrested many of them. The story of the arrests and the subsequent confessions of the Jews went virtually unreported in the United States. Needless to say, the Israelis were not even reprimanded by the U.S. government; instead of being required to pay reparations, they continued receiving U.S. financial aid without interruption.

U.S.S. LIBERTY after Israeli attack: The survivors counted 821 holes in the hull and superstructure of the riddled ship.

In 1967 the Jews tried the same trick again, but with a new twist. On June 5, 1967, Israel had launched its so-called “Six Day War” against Egypt, Syria, and Jordan, with the aim of grabbing more land from all three Arab nations. The conflict was officially represented to the U.S. government, which had provided the Israelis with most of their weapons, as a “defensive” war.

A U.S. Navy electronic intelligence-gathering ship, the U.S.S. Liberty, was patrolling in international waters off Egypt's Sinai Peninsula during the fighting, however, and the Israelis didn't like the idea of the Americans eavesdropping on their battlefield communications; they knew that it would soon become apparent to anyone listening in that their intentions were anything but defensive. The idea of sinking the ship and then blaming it on the Egyptians was a natural one for the Jews. Consequently, after carefully reconnoitering the Liberty at low altitude to ascertain that the ship was armed only with two .50 caliber machine guns, the Israelis made a surprise attack on the afternoon of June 8 with jet fighter-bombers and torpedo boats.

A bomb, rocket, and torpedo attack on the Liberty was followed up with napalm and the machine-gunning of the ship's life rafts. The Jews intended that there be no American survivors. The Liberty's radio operator was able to get off a call for help to the U.S. Sixth Fleet before the ship's communications equipment was destroyed, however, and the Israelis were forced to break off the attack as U.S. Navy jets streaked to the rescue – but not before 34 Americans had been killed and another 171 wounded.

Once again, the U.S. government and the controlled U.S. media collaborated in a massive cover-up of Israel's treachery, and American taxpayer's money continued to flow into Israel's war chest. President Lyndon Johnson was under such intense pressure from Jews in the United States to keep the lid on news of the U.S.S. Liberty incident that the Liberty's surviving crew members were ordered to maintain strict silence about what had happened to them. Fortunately, several of them have been motivated by a sense of patriotism which goes beyond obedience to an utterly corrupted government, and the story of the attack on the Liberty has been told.[12] The great mass of the American electorate, however, who depend entirely on television and daily newspapers for their information about the world around them, remain as ignorant of that act of perfidy as they do of the Lavon affair.

And the treason continues....

NOTES

1 – This is the fifth and final article in a series on the subject. The first article, beginning with biblical times, appeared in the December 1982 issue.

2 – Exodus 1:10.

3 – In 1941 one American political leader who remained unswayed by the Jewish lobby was Senator Gerald P. Nye (R-ND). While conducting an investigation of subversive propaganda in Hollywood, he spoke out in the Senate: “At least 20 pictures have been produced in the last year all designed to drug the reason of the American people, set aflame their emotions, turn their hatred into a blaze, fill them with fear that Hitler will come over here and capture them, that he will steal their trade....[The movies] have become the most gigantic engines of propaganda in existence to rouse war fever in America and plunge the nation to her destruction.”

4 – A Gallop poll taken in 1942 to determine whom Americans loved and whom they hated must have been disappointing to the Jewish propagandists, after all of their hard work. Although the Japanese ranked 17th, at the bottom of the popularity list, the Germans came in seventh from the top (after the Canadians, English, Dutch, Scandinavians, Irish, and French). “Jewish refugees” ranked tenth.

5 – The Jews have generated an enormous number of books dealing with the “Holocaust.” Some – especially those with scholarly pretensions – are cleverly done, but most are crudely transparent efforts to maintain public sympathy for Jews and Israel in the Gentile world. Not even the “scholarly” books will stand up to critical examination, however.

A fairly typical example is Walter Laqueur's A History of Zionism (Holt, Rinehart and Winston, 1972). Laqueur has genuine credentials as a historian, although nearly all of his professional efforts have gone into promoting the “Holocaust.” Despite his credentials, however, Laqueur's treatment of “Holocaust” statistics is almost incredibly sloppy. On page 559 of his book he writes: “...[T]here had been a lingering belief that the news about genocide had perhaps been exaggerated, that more Jews had survived than originally assumed. By April 1945 there were no longer any doubts. Of more than three million Jews in Poland, fewer than a hundred thousand had survived; of 500,000 German Jews – 12,000.” After reference to “Nazi mass killings” Laqueur sums up his “Holocaust” comments on the next page: “Roughly speaking, out of every seven Jews living in Europe, six had been killed during the war.”

The implication is clear: the Germans had shoved those missing 2.9 million “Polish” and 488,000 “German” Jews into gas chambers.

But Laqueur certainly knows, for example, that of the 499,682 Jews in Germany at the time of the 1933 census, more than two-thirds had voluntarily emigrated before the outbreak of war in 1939. He knows that, because his fellow Jews had published reams of statistics on the prewar emigration from Germany, in such easily accessible places as the annual American Jewish Yearbook. Yet nowhere in A History of Zionism does Laqueur let on that he knows.

6 – Laqueur, op. cit., p. 556

7 – Exact land-ownership figures were available from the British administration, but population figures could be determined only approximately, because of the large influx of illegal Jewish immigrants.

8 – Charter of the United Nations, article 1.

9 – One Jew caught smuggling arms to Palestine from the United States via Mexico who did not get off altogether free was Herman Greenspun. Indicted in 1949 for violation of the Neutrality Act, he was convicted in 1950. But he was later given a full pardon by President John F. Kennedy.

10 – In the 1973 “Yom Kippur War” the Jews were initially in danger of losing to the Arabs, and they could not afford to wait for additional munitions to arrive from the United States via normal channels. They demanded – and received – from President Richard Nixon an emergency airlift of arms from the arsenals of U.S. Army and Air Force units stationed in Europe.

The transfer of these weapons to Israel was without statutory authorization (the Foreign Military Sales Act of 1968 authorized the secretary of defense only to sell surplus or stockpiled weapons to a foreign power, not to give away or sell weapons which already had been allocated to U.S. forces), and NATIONAL VANGUARD Editor William Pierce immediately sought an injunction in the Federal courts to halt the weapons airlift to Israel. While the Nixon administration stalled for time in the courts, the airlift continued on a crash basis.

Eventually the Congress gave an ex post facto authorization to the transfer of the weapons, which had included 140 jet fighter-bombers, 1,200 tanks and other armored vehicles, and thousands of tons of bombs and ammunition. U.S. commanders in Europe were left with combat units stripped bare of armor and weapons, and in some cases it was several years before they were fully combat ready again.

11 – For a brief sketch of Shamir's career – and an account of the Deir Yassin massacre – see page 5 of the October 1983 issue of National Vanguard.

12 – The fullest and most authoritative account of the Israeli attack on the Liberty and the disgraceful reaction by U.S. political leaders and the controlled news media is given by James M. Ennes, Jr., a U.S. Navy officer on the ship during the attack, in his book Assault on the Liberty (Random House, 1979). It is available from the National Alliance.

Background to Treason: Part IV

Background to Treason

A Brief History of U.S. Policy in the Middle East

Part 4: Teaching Americans to Hate & Kill the Jews' Enemies [1]

From National Vanguard Issue No. 96 (August, 1983)

By Dr. William Pierce

Americans who did not actually live through the Second World War cannot imagine the pervasive atmosphere of hatred against Germans which the Jews managed to generate with their war propaganda. It began in 1933 -- more than eight years before Pearl Harbor -- with the aim of preparing the American people emotionally to wage war against Germany; it gained venom during the war years, inciting Americans to spare nothing in their effort to kill Germans; and it continued after the war, urging that no mercy be shown to the conquered. 

Indeed, it continues to this day, in the never-ending stream of new "Holocaust" films and television features, as well as in the reruns of old war films. Nearly four decades after the end of the war the average American -- especially one who spends much time before a television receiver -- still has a mental image of Germans as arrogant, cruel, treacherous, and brutal -- in a weak, contemptible sort of way, of course. While the Japanese have been rehabilitated in the controlled media, the Germans have not -- because the latter, unlike the former, dared to raise their hands against the Jews. 

During and immediately before the war, the anti-German propaganda was much more intense, vicious, and direct than it is now, however. A good example is a book by Theodore N. Kaufman, Germany Must Perish, which was widely distributed in the United States in the early 1940's.[2] It set the tone by urging that the United States not only go to war against Germany but adopt the national goal of exterminating the entire German people, down to the last man, woman, and child. It was published when Germany and the United States were still at peace, although to the author that is a mere technicality, and he writes as though the two nations were already locked in a death struggle. He begins:

Today's war is not a war against Adolf Hitler.
Nor is it a war against the Nazis.
It is a war of peoples against peoples; of civilized peoples envisioning Light, against uncivilizable barbarians who cherish Darkness....
It is a struggle between the German nation and humanity....
This war is being waged by the German People. It is they who are responsible. It is they who must be made to pay for the war....
This time Germany has forced a TOTAL WAR upon the world.As a result, she must be prepared to pay a TOTAL PENALTY.
And there is one, and only one, such Total Penalty: Germany must perish forever!
In fact -- not in fancy!

Kaufman then goes on to rationalize his argument and to convince readers that he is both a reasonable and a compassionate man. He even allows that there may be a few decent Germans among the wicked majority. But, he cautions, the German bloodlust comes "from the very depths of the German national soul," and so even if we spare only innocent Germans from the current generation, they will inevitably give birth to a new generation of wicked Germans, who will unleash another murderous war on the world, and millions of innocent non-Germans will perish. Is it not those millions who deserve our sympathy, rather than a few Germans?

Theodore Kaufman's book spelled out Jewish plans for the destruction of the German people before the Second World War.

Kaufman gives his readers a few chapters of spurious German history sprinkled with doctored quotes from Friedrich Nietzsche and Heinrich von Treitschke to demonstrate the hopeless depravity of the Germans down through the ages and to prove that a single thought has always preoccupied the German mind: "to rule the world, or, failing that, to annihilate it! And so long as the German nation exists it intends, in one form or another, now or later, to bring about just such a catastrophe." 

He concludes, with feigned reluctance, that the only way to make the world safe is to kill all of the Germans. He states this conclusion, in different words, 30 or 40 times throughout the book, just so the densest goyische reader will get the message: "... [T]he goal of world-dominion must be removed from the reach of the German and the only way to accomplish that is to remove the German from the world!" "They are but beasts; they must be dealt with as such." "There remains then but one mode of ridding the world forever of Germanism -- and that is to stem the source from which issue those war-lusted souls, by preventing the people of Germany from ever again reproducing their kind." And so on. 

Every few pages, between bouts of shrieking for the American goyim to go forth and slaughter the German goyim, this hate-crazed Jew stops jumping up and down and goes into a hand-wringing act, becoming for a moment a tender-hearted Jew whose basic goodness and humanitarianism rebel at the necessity of genocide. But only for a moment. It is a crude and transparent act, but not much cruder or more transparent than the television propaganda of the present. 

Kaufman winds up his book with a few calculations. He figures that all the German soldiers who have not been killed in the fighting before their government surrenders unconditionally can be sterilized in less than a month by a team of 20,000 surgeons, each of whom will perform an average of 25 sterilizations per day. The civilian population can then be dealt with in a more leisurely manner, over a period of several months. 

After everyone, male and female, has been sterilized, the publication of all printed materials in the German language will be forbidden; the Germans will then be divided up into slave-labor battalions and marched off to work for the democratic and communist victors, where they will be compelled to learn and use the language of their new masters; German land will be portioned out to the various Allies (Kaufman even provides a map to show who will get what); and, with a "normal death rate of 2 per cent per annum, German life will diminish at the rate of 1,500,000 yearly. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Germanism and its carriers, will have been an accomplished fact." 

And what about those Americans who do not share his enthusiasm for launching a genocidal crusade against the Germans? There were a number of such people in 1941, among them aviation hero Charles Lindbergh, who was traveling around the country and speaking on behalf of the America First Committee, doing his best to counter the poisonous propaganda of Kaufman and the other Jews.

Kaufman denounces these people as "spineless jellyfish" and "fifth columnists, who must, in war time, be summarily dispatched."[3] 

Kaufman's bloodthirsty ravings have been worth quoting, because they are so explicit in their murderousness. Most Jewish propagandists were not as mathematically detailed in their call for the extermination of the Germans, but their writing dripped with exactly the same Semitic hatred. Ben Hecht was a Hollywood scriptwriter, one of the most successful of his tribe[4]. He had much more than the customary Jewish cleverness with words; he could even be subtle. But in 1944 Hecht wrote a book[5] about Germans, in which he said:

...[A] cancer flourishes in the body of the world and in its mind and soul and ... the cancerous thing is Germany, Germanism, and Germans....

I am not interested in the Germans as musicians or scientists because you do not have to be a German to be either. To be a murderer, bold and gleeful, you have to be a German ... I read in the fatness of their necks the mark of the murderer. I read in their watery eyes, their faded skins, their legs without feet, and their thick jaws, the fulfillment of a crime and the promise of another....

The German hates democracy because he does not like himself. He has only one political ideal. It is based on his fat neck, his watery eyes, and his faded skin.... He dreads initiative as if it were a pox and he blubbers like a lost child if called on to depend for himself. "Submission, conformity, whether public or private, are German virtues," wrote Nietzsche. This backwardness, this underdevelopment of ego, make the Germans enemies, not only of the Jew, but of the form of life which Jewish egoism has helped create -- democracy. Democracy is to the German a truly evil thing since it robs him of his profession as a servant....

He is a pure murderer. The thought of killing defenseless people brings a glow into his fat German neck....

It is by murder that the German reduces the world fleetingly to his own measure, appeases his lack of ego, makes his bid as an artist (a strong man) asserts his crudity over the finesse of human manners to which he is an unhappy stranger. Murder is his only escape from his damnable subservience. It is the only deed open to slaves. It is the only strength possible to the docile and frightened mind....

Unlike all other murderers, they are proud of their crimes. There are no eyes of others to stare them out of countenance. Around them are only German eyes, the eyes of German thinkers, philosophers, businessmen, leaders, scientists. The understanding of murder, the belief in murder, the need for murder are all in these eyes. Wherever the little German burgher looks as he wipes his hands of murder he sees only murderers like himself -- a city, a country, a tribe, a nation, a history of murderers. He does not have to repudiate his crime. He does not have to shudder at its abnormality. He is normal....

The Germans outraged me because they are murderers, foul and wanton, and because they are fools such as gibber at a roadside, with spittle running from their mouths. They outraged me because they raised their little pig eyes to their betters and sought to grunt and claw their way to the mastery of men...

That this most clumsy and backward of all human tribes -- this leaden-hearted German -- should dare to pronounce judgment on his superiors, dare to outlaw from the world the name of Jew -- a name that dwarfs him as the tree does the weed at its foot -- is an outrageous thing.... It is an evil thing for the world that there remains in it a tribe that has only one dream -- to cut the wings of others.

Ultrazionist Hollywood script-writer Ben Hecht

And so on, for 276 hate-filled, self-righteous pages -- except that between his spells of commentary on the Germans' fat necks, watery eyes, and penchant for murdering their betters, Hecht uses his script-writer's imagination to work up various "Holocaust" scenarios. Here is an example:

The German governor of Warsaw was decorated and promoted to a general for thinking up the idea of the lime kiln freight cars. Each freight car was equipped with enough lime to eat up 200 Jews. By the time the freight cars arrived at the burial ditches, twenty thousand Jews were dead in them. In addition to being inexpensive and killing Jews, lime possessed another property than endeared it to the Germans discussing these matters at their desks. Lime hurt Jews more than bullets or even fire. It ate their faces off and removed their bellies slowly.[6]

Seven pages later Hecht reports that 7,000 Jews were murdered by Germans by being made to lie down on a road so that they could be "run over by heavy motor lorries (this money-saving device was thought up by a German general in Romania)."

Like Kaufman, Hecht expresses his conviction that the only way for the world to be safe is for there to be no Germans in it. The dust jacket of his book has a little jingle on it which he wrote, urging his goyische readers to "Buy War Bonds," so that just such a German-free world can be brought about by means of TNT and phosphorus.

Realistically, books like Germany Must Perish, A Guide for the Bedevilled, and dozens of others in a similar vein probably played a relatively minor direct role in generating a genocidal fervor among ordinary Americans before and during the war. The average B-17 or B-24 pilot carpet-bombing residential areas in German cities, the P-47 or P-51 pilot strafing civilian refugee columns along German roads probably hadn't read any of them. Instead he absorbed most of his Jewish hate propaganda through more popular media: motion pictures, radio broadcasts, and magazines.

But the books set the pattern and provided the rationale. Kaufman's mass-sterilization scheme was widely quoted by more influential writers. The grotesque caricature of Germans developed in Hecht's book was the model he and other Hollywood scriptwriters used in concocting their poisonous films. The "lime kiln freight cars" idea -- and a thousand other "Holocaust" inventions -- were picked up by the magazine writers and integrated into a whole mythology of German wickedness.

Gradually the threads from the 1930's were drawn together during the 1940's and woven into a fabric of hatred which was used to stifle the thinking of a people. It was only through this Jewish fabric that the average American was permitted to view the world during the 1940's.

And it was the grossly distorted vision thus produced which had American civilians singing along with the clever Jewish radio jingles about "hitting the Heinies" and "kicking the Krauts" at the beginning of the war and which made it seem quite all right for American GI's to murder German POWs at the end. It was the public mind-set created by this fabric which emboldened Henry Morgenthau Jr. (1891-1967), President Franklin Roosevelt's Secretary of the Treasury from 1934 to 1945 and one of his principal wartime advisers, to convert Kaufman's genocidal hate-screed into an official U.S. government policy calling for the liquidation of the German nation.

Like Kaufman, Morgenthau called for dismembering Germany and forcing the German people into slave-labor battalions. He also demanded an end to all German-language publications and the closing of all German schools.

Instead of using forcible sterilization to eliminate the Germans as Kaufman urged, however, Morgenthau planned to accomplish the same thing through starvation. All Germany's industries were to be dismantled completely; her mines -- including coal mines -- were to be sealed permanently; and her people were to be herded into an area about half the size of prewar Germany -- essentially a large concentration camp -- and isolated from the world. And then they were to be left to starve.

Morgenthau stipulated that the Allied armies of occupation were to give them no assistance whatever: "The Allied Military Government shall not assume responsibility for such economic problems as price controls, rationing, unemployment, production, reconstruction, distribution, consumption, housing or transportation, or take any measures designed to maintain or strengthen the German economy, except those which are essential to military operations. The responsibility for sustaining the German economy and people rests with the German people with such facilities as may be available under the circumstances."[7]

Stripped of her mines, her factories, and nearly half of her farmland, and denied the food imports which had been a necessity even before the war, those "facilities" would be sufficient for Germany to maintain a population of perhaps 30 million persons at a bare subsistence level -- which implied that 50 million must starve to death.

Morgenthau presented this policy -- which came to be known as the "Morgenthau Plan" -- at the 1944 Quebec Conference (September 11-16) between Roosevelt and Churchill. Even Churchill, one of the most irresponsible political leaders of modern times, was appalled by what he called "this cruel, un-Christian" plan. 

History has no record of little Jew's response to having his scheme denounced as "un-Christian," but it does note that the British prime minister was eventually persuaded to drop his objections when Morgenthau offered him a bribe in the form of a $6.5-billion loan from the U.S. Treasury.

Secretary of State Cordell Hull (1871-1955) and Secretary of War Henry L. Stimson (1867-1950), both of whom were intensely anti-German, also objected vehemently to the Morgenthau Plan. Stimson told Roosevelt that the Morgenthau Plan would reduce not only Germany but all of Europe to chaos. "It would be a crime against civilization itself," he said.

Morgenthau was able to out-maneuver Stimson, however, by using Jews in the War Department as his secret agents. One of them in particular, Colonel David Marcus, kept Morgenthau informed of Stimson's plans.

Another, Colonel Bernard Bernstein, on the SHAEF staff, intercepted the draft copy of the War Department directive (JCS 1067) to Elsenhower which specified the policies to be followed by the Allied occupation forces in Germany and sent a copy to Morgenthau. The latter immediately complained to Roosevelt that the Army was planning to be too soft on Germany. Eventually Morgenthau was able to force a revision of JCS 1067, so that the final version incorporated major features of his plan.

Franklin Roosevelt and Henry Morgenthau yucking it up in 1940

Hull was furious when he discovered that Morgenthau had persuaded Roosevelt to adopt the plan. In his memoirs Hull wrote of little Jew's arrogant meddling generally and his eagerness to advance Jewish interests at the expense of American interests:

... Despite the fact that ... [Morgenthau] was not at all fully or accurately informed on a number of questions of foreign policy with which he undertook to interfere, we found from his earliest days in the Government that he seldom lost an opportunity to take long steps across the line of State Department jurisdiction. Emotionally upset by Hitler's rise and his persecution of the Jews, he often sought to induce the President to anticipate the State Department or act contrary to our better judgment. We sometimes found him conducting negotiations with foreign Governments which were the function of the State Department. His work in drawing up a catastrophic plan for the postwar treatment of Germany, and inducing the President to accept it without consulting with the State Department, was an outstanding instance of this interference.[8]

Later in his memoirs Hull described Morgenthau's scheme as "a plan of blind vengeance."[9] He went on to write of his personal reaction to it:

This whole development at Quebec, I believe, angered me as much as anything that had happened during my career as Secretary of State. If the Morgenthau plan leaked out, as it inevitably would -- and shortly did -- it might well mean a bitter-end German resistance that could cause the loss of thousands of American lives.[10]

American lives, of course, meant nothing to Morgenthau and his fellow Jews, nor were they concerned about the postwar reconstruction of Europe. Their primary concern was to maintain their control over Roosevelt and not let him be swayed by Hull and the other State Department "fascists" (as Morgenthau referred in his diaries to everyone who opposed his plan for Germany). In this they were were entirely successful.

Roosevelt had been worried in September and October 1944, during his campaign for a fourth term in the White House, that the American public might react unfavorably to the Morgenthau Plan and that his re-election might be endangered thereby. Because of this he had remained somewhat equivocal in his attitude. The controlled media, however, kept public opinion firmly in line, and after the election Roosevelt gave his full backing to the scheme. Morgenthau noted gleefully in his diary entry for March 20, 1945, that during a meeting with Roosevelt that day the President's son-in-law, Major John Boettiger, who was also present, had objected to the Morgenthau Plan, saying. "You don't want the Germans to starve," and Roosevelt had answered, "Why not?"

Roosevelt died just three weeks later, and the new President, Harry Truman, who did not have quite as strong a stomach for Jews as his predecessor, put a quick end to Morgenthau's meddling in non-Treasury matters. He dropped Morgenthau from his cabinet altogether in July 1945. Nevertheless, the Morgenthau Plan was not repudiated by the U.S. government until 1947, and meanwhile the Jews continued to push for its full implementation.

Few Americans were bold enough to buck the climate of hatred against Germany which the Jews had spent 12 years generating. What finally halted the punitive demolition of German factories, cutting down of German forests, flooding and sealing of German mines, and other moves intended to prevent permanently any German economic recovery was no awakening of White racial consciousness or rejection of Jewish hate propaganda, but American fear of Soviet expansion.[11]

The Germans were not the only victims of the Jews' Second World War hate campaign, although they suffered the most from it. The Jews used the war to kill off their enemies wherever they could, and the moral climate of the war aided this purpose in two ways: first, it justified the most unspeakable crimes, so long as they were committed against "fascists," German or otherwise; and it established the Jews as a special class of victims, who had already suffered so much, poor dears, that whatever they did henceforth was to be forgiven by the Gentiles.

Corpses of German SS elite troops murdered after their surrender to the U.S. Army, a few of the more than 300 German prisoners murdered at Dachau on April 29, 1945, by units of the U.S. Seventh Army. (See also National Vanguard No. 85, p. 12.) The Jews' hatred of the SS, which was recruited from the most idealistic and racially healthy segments of the German population, was especially intense, and this hatred was reflected in propaganda which portrayed SS men as sadistic child-killers. This hate propaganda resulted in the murder of thousands of SS prisoners during and after the war.

In France American forces began displacing the German Army in the late summer of 1944. Wherever the Americans took over, horrible massacres of French civilians were carried out by the "Resistance" -- massacres with which American troops were under orders from Washington not to interfere, and in which the news media displayed an amazing lack of interest. An English journalist who spent the war in France and was an eyewitness to many of the events he later described, wrote:[12]

There has never been, in the history of France, a bloodier period than that which followed the Liberation of 1944-1945. The massacres of 1944 were no less savage than the massacres of the Jacquerie, of St. Bartholomew, of the Revolutionary Terror, of the Commune; and they were certainly more numerous and on a wider scale....

It is estimated that 20,000 persons lost their lives under the reign of Terror; that 18,000 fell in the frightful butchery that followed the war and insurrection of 1870-1871. The American services put the figures of "summary executions" in France in the first months of the Liberation at 80,000. A former French minister [Adrien Tixier] later placed the figure at 105,000.

The armed gangs which committed these murders consisted not only of Jews, of course, but also of Gentiles: Communists, Gaullist reactionaries, and common criminals. But the propaganda which motivated them and which had been broadcast from French Algeria since its capitulation to the Allies in November 1942 was Jewish in inspiration. The policy of giving the murder gangs free rein was also Jewish, and it came directly from Washington. For as long as France was under the control of Allied troops, General Elsenhower was responsible for the maintenance of law and order there. But the only law under Eisenhower, from the time the German Wehrmacht withdrew until a new French government was established, was the law of Jewish vengeance.

And in Germany GI's laughed as they watched starving German children rummage for scraps of food in the garbage behind U.S. Army mess halls -- garbage which sometimes was laced with soap powder as a "joke." The GI's could purchase sexual favors from the mothers of those children for a chocolate bar or a can of condensed milk.

Morgenthau's policies, rigorously enforced by Eisenhower, resulted in a German civilian population so malnourished that 92 out of every 100 German babies born in the summer of 1945 died within 10 days.
Jewish "commandos" in U.S. Army uniforms went on murder rampages in Berlin and other occupied cities. Equipped with captured lists of the home addresses of SS officers, National Socialist political leaders, writers, artists, and others who had participated in alerting pre-war Germany to the Jewish menace or in breaking the Jewish grip on German life went out night after night, unhindered by the military occupation authorities, to torture, rape, kill, and loot.

Even so, the barbarities which the hate-conditioned Americans perpetrated -- or permitted others to perpetrate without interference -- were almost civilized beside the atrocities committed on the Germans by America's Soviet allies. More than two million German civilians were killed after the war, in 1945 and 1946, during the expulsion of the German population from the parts of Germany which Roosevelt, Stalin, and Churchill had agreed would be taken from her and given to other countries.[13]

THE WORST AND THE BEST of the men who served the Jews as hired killers during the Second World War: Dwight David Eisenhower (right), the supreme commander of the Jewish forces (for that is what, in reality, the Western Allies were), was of German immigrant stock, but he had no imagination, limited intelligence, and a politician's hypocrisy and lack of ideology, which made him an especially suitable instrument for the Jews' purpose. He was willing to adopt without question any policy handed down to him from above, no matter how base or heinous, and he could maintain an air of affable self-righteousness while executing it. These qualities led to his being promoted over the heads of hundreds of more scrupulous officers; when the United States entered the war, he was only a colonel, and he had held that rank for only nine months. (The same qualities served the same masters after the war as well: It was Eisenhower who, as President, created the so-called “Warren Court” and launched the “civil rights” revolution by appointing Earl Warren to the Supreme Court and enforcing his decisions; who led America to deliberate defeat in Korea; and who, in effect brought Fidel Castro to power in Cuba by withdrawing U.S. Support from Batista.) While Eisenhower was essentially a politician, George Smith Patton Jr. (left) was a fighter. He unthinkingly accepted the Jews' view of the war, and he did more than any other general among the Western Allies to defeat Germany's armies. After the fighting was over and he was ordered to implement the Morgenthau Plan, however, he finally began to understand for whom the war had been fought and why, and he balked at serving the Jews further. Eisenhower then relieved Patton of his command.

Eventually, of course, the exigencies of international power politics -- in particular, of the developing "Cold War" -- thwarted those whose aim was the annihilation of the German people. But the Jews had nevertheless made great gains for themselves by the war -- and the greatest of these was not the killing off of their enemies in Europe; it was what they had done to America.

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By the end of the war [The Jews'] control of American 

public opinion was virtually total.

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In mobilizing America to crush Hitler for them, the Jews had been forced to marshal their own resources as never before. By the end of the war their control of American public opinion was virtually total. Through their news and entertainment media, the Jews could set fashion trends and change attitudes; they could introduce fads and shift mores; they could bring forth a great burst of public indignation against a new piece of legislation or a court ruling or a governmental policy, or they could squelch incipient opposition to it; they could make an idea or a man seem either noble or perfidious; they could fan the flames of war hysteria and jingoism, or they could promote pacifism; they could change embarrassing historical facts into "myths" and inconvenient documents into "forgeries"; or they could proclaim the most infamous lie as "truth" and get most of the people to swallow it whole.

The Jews had used this power to make Americans their accomplices in the greatest crime of which history has any record. And once they became accomplices, Americans thenceforth were obliged either to justify their collaboration with the Jews or to admit to murder.

Thus, while the Jews had had to work very hard to get Americans into the mood to commit genocide on their German kinsmen in the first place, after the war it was relatively easy to keep the same Americans convinced that their cause had been a good one. Not only were the Jews' means of persuasion stronger, but Americans were readier than ever to be persuaded; they wanted to believe in the perfidy of the people they had killed and in the iniquity of the ideals and beliefs those people had held.

German girl in her teens, leaving a refugee train from the east in September 1945, has just been gang-raped by DP's (displaced persons). Still in shock, she is being escorted from the Berlin train station by two adults -- but no move has been made to arrest the rapists. Allied occupation forces permitted DP's, many of them Jews, to roam freely in Germany and commit any depredations they wished against German civilians.

Americans were morally disarmed when Jews began pushing forward their programs of racial "equality," feminism, homosexual "rights," unrestricted immigration, and the rest of the postwar programs designed to break down what was left of Americans' racial consciousness and sense of racial pride -- all programs which Hitler clearly would have opposed, and which, therefore, no right-thinking American could.

And for the same reason it was easy for the Jews to sell the American people on their version of the "Holocaust": the more blameless the Jews were and the more atrociously they had been victimized by the wicked Germans, the more justified the Americans had been in killing the Germans -- and in sacrificing so many of their own lives doing it.

Americans have been so ready to swallow the "Holocaust" story, in fact, that even today nearly every American schoolchild can parrot back the answer "six million," when asked how many Jews allegedly perished in the Second World War; but not one citizen in 100 knows how many Americans -- their own fathers and grandfathers -- died from saving the rest of the Jews from Hitler.
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Coming Next: The Jews use their control over America in the postwar era.

NOTES

1 - This is the fourth article in a five-part series on the subject. The first part, beginning with biblical times, appeared in the December 1982 issue of National Vanguard.

2 - Germany Must Perish, Theodore N. Kaufman, Argyle Press (Newark, NJ), 1941.

3 - It is unfortunate that Kaufman's suggestion that anti-war activists be "summarily dispatched" was not acted on during the Vietnam war, when Jewish "fifth columnists" were organizing anti-American demonstrations on every American college campus!

    The difference in the Jewish attitudes toward dissenters in the two wars is revealing: During the Second World War every Jew was a "patriot," and anyone who did not want to kill Germans was subjected to such scorn by the controlled media that he was in danger of being killed himself, by a media-incited lynch mob. During the Vietnam war, where Jewish interests were not at stake, even those elements in the media which did not take an active stand against the war were overflowing with concern for the civil rights of those who did.

4 - Ben Hecht (1893-1964) wrote the scripts for 53 motion pictures between 1927 and 1964, including the books on which 23 of the films were based. He directed eight pictures and produced nine. Among his better-known films were Wuthering Heights (1939), Spellbound (1945), and Notorious (1946). He won Academy Awards for writing Underworld (1927) and The Scoundrel (1935).

5 - A Guide for the Bedeviled, Ben Hecht, Charles Scribner's Sons (New York), 1944.

6 - Ibid., p. 142.

7 - Germany Is Our Problem: A Plan for Germany. Henry Morgenthau Jr., Harper & Brothers (New York), 1945, p. vii.

8 - The Memoirs of Cordell Hull, Macmillan Co. (New York), 1948, pp. 207-208.

9 - Ibid., p. 1606.

10 - Ibid., p. 1614

11 - One American who did challenge Jewish policies in postwar Germany was George S. Patton, who, after establishing a wartime reputation as the "fightingest" general in the U.S. Army, had become military governor of the larger portion of the U.S. occupation zone of Germany. Patton was appalled by the policies he was expected to apply against the Germans, and he spoke out repeatedly against the Morgenthau Plan.

    His diaries, published in 1974 (The Patton Papers, Houghton Mifflin Co.), reveal his feelings. In September 1945, for example, when ordered to evict German families from their homes and turn the buildings over to Jews, Patton commented in his diary: "Evidently the virus started by Morgenthau and Baruch of a Semitic revenge against all Germans is still working." The same month he wrote to his wife: "I am frankly opposed to this war-criminal stuff. It is not cricket and is Semitic. I am also opposed to sending POW's to work as slaves in foreign lands, where many will be starved to death." In another letter to his wife he wrote: "If what we are doing [to the Germans] is 'Liberty, then give me death.' I can't see how Americans can sink so low. It is Semitic, and I am sure of it."
    The controlled media began attacking Patton as "pro-Nazi" and set up a howl for his replacement by someone who would enforce the policies of the Morgenthau Plan. The U.S. commander-in-chief, General Dwight Eisenhower, already had political ambitions and he obliged the Jews by firing Patton.
12 - France: The Tragic Years, 1939-1947, Sisley Huddleston, Devin-Adair (New York), 1955, pp. 296, 299.
13 - The atrocities committed in territories not under American control might be considered irrelevant to the primary subject of this series -- the history of the growth of Jewish influence on American policy -- except that they were made possible by the overall American war policy. Because most of them occurred behind what later came to be known as "the Iron Curtain," Western journalists and historians may offer the excuse that information about them has been restricted. Nevertheless, the information has long been available. There is, for example, the two-volume work by Juergen Thorwald, Es Begann an der Weichsel and Das Ende an der Elbe (a condensed English edition, published in 1951 by Pantheon Books, is titled Flight in the Winter), which describes in sickening detail the horrible fate of the German refugees fleeing the Red Army in 1945. Many of the gruesome atrocities committed on those who failed to flee are detailed in Johannes Kaps's Tragedy of Silesia, 1945-46 (Christ Unterwegs, Munich, 1952).